वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-31, verse-35

न मे तथा पार्थिव धीयते मनो महत्सु कामेषु न चात्मनः प्रिये ।
यथा निदेशे तव शिष्टसंमते व्यपैतु दुःखं तव मत्कृते ऽनघ ॥३५॥

35. na me tathā pārthiva dhīyate mano mahatsu kāmeṣu na cātmanaḥ priye ,
yathā nideśe tava śiṣṭasaṃmate vyapaitu duḥkhaṃ tava matkṛte'nagha.

35. na me tathā pārthiva dhīyate manaḥ
mahatsu kāmeṣu na ca ātmanaḥ priye
yathā nideśe tava śiṣṭasaṃmate
vyapaitu duḥkham tava matkṛte anagha

35. pārthiva anagha,
me manaḥ tathā mahatsu kāmeṣu na dhīyate,
ātmanaḥ priye ca na.
yathā śiṣṭasaṃmate tava nideśe,
matkṛte tava duḥkham vyapaitu.

35. O King, my mind is not as fixed on great desires or on what is dear to myself. Rather, in accordance with your command, which is approved by the wise, may your sorrow, caused by me, O sinless one, depart.

Words meanings summery:

• न (na) - not (not, no, nor)

• मे (me) - my (to me, my, for me)

• तथा (tathā) - as, in such a way (thus, so, in that manner, in that way)

• पार्थिव (pārthiva) - O King (king, prince, ruler, earthly)

• धीयते (dhīyate) - is fixed (is placed, is fixed, is thought)

• मनः (manaḥ) - mind (mind, intellect, heart, spirit)

• महत्सु (mahatsu) - great (great, large, important, mighty)

• कामेषु (kāmeṣu) - desires (desires, wishes, pleasures, love)

• न (na) - nor (not, no, nor)

• च (ca) - and (and, also, moreover)

• आत्मनः (ātmanaḥ) - of myself (ātman) (of the self, of oneself, of the soul (ātman))

• प्रिये (priye) - what is dear (dear, beloved, agreeable; dear one, beloved thing)

• यथा (yathā) - in accordance with (as, in which way, just as, according to)

• निदेशे (nideśe) - command (command, order, direction, instruction)

• तव (tava) - your (your, of you)

• शिष्टसंमते (śiṣṭasaṁmate) - approved by the wise (approved by the wise/disciplined)

• व्यपैतु (vyapaitu) - let it depart (let it depart, let it disappear, let it cease)

• दुःखम् (duḥkham) - sorrow (sorrow, suffering, pain, unhappiness)

• तव (tava) - your (your, of you)

• मत्कृते (matkṛte) - caused by me (for my sake, on my account, caused by me)

• अनघ (anagha) - O sinless one (sinless, faultless, pure)

Words meanings and morphology

न (na) - not (not, no, nor)

(indeclinable)

मे (me) - my (to me, my, for me)

(pronoun)

singular of aham

aham - I

तथा (tathā) - as, in such a way (thus, so, in that manner, in that way)

(indeclinable)

पार्थिव (pārthiva) - O King (king, prince, ruler, earthly)

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - earthly, terrestrial; a king, prince; a descendant of Pṛthu

Derived from pṛthivī (earth)

धीयते (dhīyate) - is fixed (is placed, is fixed, is thought)

(verb)

3rd person , singular, passive, present (lat) of dhā

passive voice

Root dhā, 3rd class, passive voice, present tense, 3rd person singular

Root: dhā (class 3)

मनः (manaḥ) - mind (mind, intellect, heart, spirit)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit, understanding

महत्सु (mahatsu) - great (great, large, important, mighty)

(adjective)

Locative, masculine, plural of mahat

mahat - great, large, important, mighty, strong

Note: Adjective modifying kāmeṣu.

कामेषु (kāmeṣu) - desires (desires, wishes, pleasures, love)

(noun)

Locative, masculine, plural of kāma

kāma - desire, wish, longing, love, pleasure; one of the puruṣārthas

Root: kam (class 1)

न (na) - nor (not, no, nor)

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)

आत्मनः (ātmanaḥ) - of myself (ātman) (of the self, of oneself, of the soul (ātman))

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, the Supreme Soul (ātman)

प्रिये (priye) - what is dear (dear, beloved, agreeable; dear one, beloved thing)

(noun)

Locative, neuter, singular of priya

priya - dear, beloved, agreeable, pleasing; a beloved person or thing

Note: Refers to 'what is dear' to the self.

यथा (yathā) - in accordance with (as, in which way, just as, according to)

(indeclinable)

निदेशे (nideśe) - command (command, order, direction, instruction)

(noun)

Locative, masculine, singular of nideśa

nideśa - command, order, direction, instruction, indication

Prefix: ni

Root: diś (class 6)

Note: Refers to the command of the King (Dasharatha).

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

शिष्टसंमते (śiṣṭasaṁmate) - approved by the wise (approved by the wise/disciplined)

(adjective)

Locative, masculine, singular of śiṣṭasaṃmata

śiṣṭasaṁmata - approved by the wise, assented to by the disciplined

Compound type : tatpurusha (śiṣṭa+saṃmata)

• śiṣṭa – taught, disciplined, educated, wise, good, correct
  adjective (masculine)
  Past Passive Participle
  root śiṣ, PPP
  Root: śiṣ (class 7)
• saṃmata – approved, esteemed, honored, agreed upon, assented to
  adjective (masculine)
  Past Passive Participle
  prefix sam + root man, PPP
  Prefix: sam
  Root: man (class 4)

Note: Refers to the King's command.

व्यपैतु (vyapaitu) - let it depart (let it depart, let it disappear, let it cease)

(verb)

3rd person , singular, active, imperative (loṭ) of vyapā-i

imperative mood

Prefixes vi + apa + root i (to go), imperative, 3rd person singular

Prefixes: vi+apa

Root: i (class 2)

दुःखम् (duḥkham) - sorrow (sorrow, suffering, pain, unhappiness)

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, unhappiness, misery

Note: Subject of vyapaitu.

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive pronoun for 'duḥkham'.

मत्कृते (matkṛte) - caused by me (for my sake, on my account, caused by me)

(indeclinable)

Compound type : tatpurusha (mad+kṛta)

• mad – I
  pronoun
  First person pronoun, ablative singular form used in compounds
• kṛta – done, made, caused; sake, account
  adjective/noun (neuter)
  Past Passive Participle
  root kṛ, PPP; used as a noun in locative for 'sake'
  Root: kṛ (class 8)

Note: Effectively functions as an adverbial phrase 'on account of me'.

अनघ (anagha) - O sinless one (sinless, faultless, pure)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Compound type : bahuvrihi (a+agha)

• a – not, non, un-
  indeclinable
  negation prefix
• agha – sin, evil, fault, distress
  noun (neuter)

Note: Epithet for Rama.