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2,31

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-2, chapter-31, verse-33

पुरं च राष्ट्रं च मही च केवला मया निसृष्टा भरताय दीयताम् ।
अहं निदेशं भवतो ऽनुपालयन् वनं गमिष्यामि चिराय सेवितुम् ॥३३॥
33. puraṃ ca rāṣṭraṃ ca mahī ca kevalā mayā nisṛṣṭā bharatāya dīyatām ,
ahaṃ nideśaṃ bhavato'nupālayan vanaṃ gamiṣyāmi cirāya sevitum.
33. puram ca rāṣṭram ca mahī ca kevalā
mayā nisṛṣṭā bharatāya dīyatām
aham nideśam bhavataḥ anupālayan
vanam gamiṣyāmi cirāya sevitum
33. puram ca rāṣṭram ca kevalā mahī
ca mayā nisṛṣṭā bharatāya dīyatām
aham bhavataḥ nideśam anupālayan
cirāya vanam sevitum gamiṣyāmi
33. And the city, the kingdom, and the entire earth have been relinquished by me; let them be given to Bharata. I, obeying your command, will go to the forest to reside there for a long time.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पुरम् (puram) - city, town
  • (ca) - and, also
  • राष्ट्रम् (rāṣṭram) - kingdom, realm, nation
  • (ca) - and, also
  • मही (mahī) - earth, land, ground
  • (ca) - and, also
  • केवला (kevalā) - entire, whole, only, exclusive
  • मया (mayā) - by me
  • निसृष्टा (nisṛṣṭā) - given up, relinquished, released
  • भरताय (bharatāya) - to Bharata
  • दीयताम् (dīyatām) - let it be given
  • अहम् (aham) - I
  • निदेशम् (nideśam) - command, instruction
  • भवतः (bhavataḥ) - of you (respectful)
  • अनुपालयन् (anupālayan) - obeying, following, observing
  • वनम् (vanam) - forest, wood
  • गमिष्यामि (gamiṣyāmi) - I will go
  • चिराय (cirāya) - for a long time
  • सेवितुम् (sevitum) - to serve, to dwell, to resort to

Words meanings and morphology

पुरम् (puram) - city, town
(noun)
Nominative, neuter, singular of pura
pura - city, town, stronghold
Note: Can also be accusative singular
(ca) - and, also
(indeclinable)
राष्ट्रम् (rāṣṭram) - kingdom, realm, nation
(noun)
Nominative, neuter, singular of rāṣṭra
rāṣṭra - kingdom, realm, nation, country
Note: Can also be accusative singular
(ca) - and, also
(indeclinable)
मही (mahī) - earth, land, ground
(noun)
Nominative, feminine, singular of mahī
mahī - earth, land, ground, soil
(ca) - and, also
(indeclinable)
केवला (kevalā) - entire, whole, only, exclusive
(adjective)
Nominative, feminine, singular of kevala
kevala - whole, entire, sole, only, exclusive
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I
निसृष्टा (nisṛṣṭā) - given up, relinquished, released
(adjective)
Nominative, feminine, singular of nisṛṣṭa
nisṛṣṭa - released, given up, abandoned, created
Past Passive Participle
From ni-√sṛj (to release, let go)
Prefix: ni
Root: sṛj (class 6)
भरताय (bharatāya) - to Bharata
(proper noun)
Dative, masculine, singular of bharata
bharata - Bharata (name of a king or character), supported, cherished
दीयताम् (dīyatām) - let it be given
(verb)
3rd person , singular, passive, imperative (loṭ) of dā
Root: dā (class 3)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I
निदेशम् (nideśam) - command, instruction
(noun)
Accusative, masculine, singular of nideśa
nideśa - command, order, instruction, direction
भवतः (bhavataḥ) - of you (respectful)
(pronoun)
Genitive, masculine, singular of bhavat
bhavat - you (respectful); being, existing
Present Active Participle
From root √bhū (to be, become)
Root: bhū (class 1)
अनुपालयन् (anupālayan) - obeying, following, observing
(adjective)
Nominative, masculine, singular of anupālayat
anupālayat - obeying, following, maintaining
Present Active Participle
From anu-√pālay (causative of √pā 'to protect', or directly 'to observe')
Prefix: anu
Root: pāl (class 10)
Note: Functions as a present active participle
वनम् (vanam) - forest, wood
(noun)
Accusative, neuter, singular of vana
vana - forest, wood, grove
Note: Can also be nominative singular
गमिष्यामि (gamiṣyāmi) - I will go
(verb)
1st person , singular, active, future (lṛṭ) of gam
Root: gam (class 1)
चिराय (cirāya) - for a long time
(indeclinable)
Note: Often used adverbially as 'for a long time' (dative of purpose)
सेवितुम् (sevitum) - to serve, to dwell, to resort to
(indeclinable)
Root: sev (class 1)