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2,1

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-2, chapter-1, verse-28

तमेवंवृत्तसंपन्नमप्रधृष्य पराक्रमम् ।
लोकपालोपमं नाथमकामयत मेदिनी ॥२८॥
28. tamevaṃvṛttasaṃpannamapradhṛṣya parākramam ,
lokapālopamaṃ nāthamakāmayata medinī.
28. tam evaṃvṛttasampannam apradhṛṣya parākramam
lokapālopamam nātham akāmayata medinī
28. medinī tam evaṃvṛttasampannam apradhṛṣya-parākramam
lokapālopamam nātham akāmayata
28. The earth desired him, a protector endowed with such virtuous conduct, possessing unassailable prowess, and resembling a guardian of the world (lokapāla).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तम् (tam) - him (Rama) (him)
  • एवंवृत्तसम्पन्नम् (evaṁvṛttasampannam) - endowed with such conduct
  • अप्रधृष्य (apradhṛṣya) - unassailable, invincible, not to be subdued
  • पराक्रमम् (parākramam) - prowess, might, valor
  • लोकपालोपमम् (lokapālopamam) - resembling a guardian of the world
  • नाथम् (nātham) - lord, protector, master
  • अकामयत (akāmayata) - desired
  • मेदिनी (medinī) - the earth

Words meanings and morphology

तम् (tam) - him (Rama) (him)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
एवंवृत्तसम्पन्नम् (evaṁvṛttasampannam) - endowed with such conduct
(adjective)
Accusative, masculine, singular of evaṃvṛttasampanna
evaṁvṛttasampanna - endowed with such conduct/character
Compound type : bahuvrīhi (evam+vṛtta+sampanna)
  • evam – thus, in this manner, such
    indeclinable
  • vṛtta – conduct, course of action, behavior
    noun (neuter)
    Past Passive Participle
    Derived from root 'vṛt' (to be, to exist, to proceed)
    Root: vṛt (class 1)
  • sampanna – endowed with, rich in, accomplished
    adjective (masculine)
    Past Passive Participle
    Derived from root 'pad' with upasarga 'sam'
    Prefix: sam
    Root: pad (class 4)
अप्रधृष्य (apradhṛṣya) - unassailable, invincible, not to be subdued
(adjective)
Accusative, masculine, singular of apradhṛṣya
apradhṛṣya - unassailable, invincible, not to be subdued
Gerundive/Future Passive Participle
Derived from root 'dhṛṣ' (to dare) with prefix 'pra' and negative 'a'
Compound type : nañ-tatpuruṣa (a+pradhṛṣya)
  • a – not, un-
    indeclinable
  • pradhṛṣya – assailable, to be attacked/dared
    adjective (masculine)
    Gerundive/Future Passive Participle
    Derived from root 'dhṛṣ' with prefix 'pra'
    Prefix: pra
    Root: dhṛṣ (class 5)
पराक्रमम् (parākramam) - prowess, might, valor
(noun)
Accusative, masculine, singular of parākrama
parākrama - prowess, might, valor, heroism
Root: kram (class 1)
लोकपालोपमम् (lokapālopamam) - resembling a guardian of the world
(adjective)
Accusative, masculine, singular of lokapālopama
lokapālopama - similar to a world-protector, like a regent of the spheres
Compound type : tatpuruṣa (lokapāla+upama)
  • loka – world, people, realm
    noun (masculine)
  • pāla – protector, guardian
    noun (masculine)
    From root 'pāl' (to protect)
    Root: pāl (class 1)
  • upama – likeness, comparison, similar, equal
    adjective (masculine)
नाथम् (nātham) - lord, protector, master
(noun)
Accusative, masculine, singular of nātha
nātha - lord, protector, master, refuge
अकामयत (akāmayata) - desired
(verb)
3rd person , singular, middle, imperfect (laṅ) of kāmayata
Denominative verb from 'kāma' (desire)
Imperfect tense (laṅ), Atmanepada, 3rd person singular. Formed from root 'kam' + causative suffix -ya + secondary ending.
Root: kam (class 10)
मेदिनी (medinī) - the earth
(noun)
Nominative, feminine, singular of medinī
medinī - the earth, soil, land