वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-1, verse-22

अर्थधर्मौ च संगृह्य सुखतन्त्रो न चालसः ।
वैहारिकाणां शिल्पानां विज्ञातार्थविभागवित् ॥२२॥

22. arthadharmau ca saṃgṛhya sukhatantro na cālasaḥ ,
vaihārikāṇāṃ śilpānāṃ vijñātārthavibhāgavit.

22. arthadharmau ca saṃgṛhya sukhatantraḥ na ca alasaḥ
vaihārikāṇām śilpānām vijñātārthavibhāgavit

22. arthadharmau ca saṃgṛhya sukhatantraḥ na ca alasaḥ
vaihārikāṇām śilpānām vijñātārthavibhāgavit

22. He embraces both prosperity (artha) and righteousness (dharma), is focused on happiness, and is not lazy. He understands the divisions and meanings of recreational arts and crafts.

Words meanings summery:

• अर्थधर्मौ (arthadharmau) - wealth and natural law (duality)

• च (ca) - and, also

• संगृह्य (saṁgṛhya) - having gathered, having embraced, having seized

• सुखतन्त्रः (sukhatantraḥ) - dependent on happiness, focused on comfort/happiness

• न (na) - not, no

• च (ca) - and, also

• अलसः (alasaḥ) - lazy, indolent

• वैहारिकाणाम् (vaihārikāṇām) - of recreational, of sportive

• शिल्पानाम् (śilpānām) - of arts, of crafts

• विज्ञातार्थविभागवित् (vijñātārthavibhāgavit) - knowing the divisions and meanings of things

Words meanings and morphology

अर्थधर्मौ (arthadharmau) - wealth and natural law (duality)

(noun)

Accusative, masculine, dual of arthadharma

arthadharma - wealth and righteousness/dharma

Dvandva compound of artha and dharma

Compound type : dvandva (artha+dharma)

• artha – purpose, meaning, wealth, prosperity, material well-being
  noun (masculine)
  from root ṛ 'to go' + tha
  Root: ṛ (class 1)
• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
  from root dhṛ 'to hold, to support'
  Root: dhṛ (class 1)

Note: Refers to the two aims of human life.

च (ca) - and, also

(indeclinable)

संगृह्य (saṁgṛhya) - having gathered, having embraced, having seized

(indeclinable)

Absolutive (Gerund)

from sam + grah 'to seize' with suffix -ya

Prefix: sam

Root: grah (class 9)

सुखतन्त्रः (sukhatantraḥ) - dependent on happiness, focused on comfort/happiness

(adjective)

Nominative, masculine, singular of sukhatantra

sukhatantra - dependent on happiness, having happiness as the main object

compound of sukha and tantra

Compound type : bahuvrīhi (sukha+tantra)

• sukha – happiness, comfort, ease, pleasure
  noun (neuter)
• tantra – system, doctrine, rule, loom, main part
  noun (neuter)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अलसः (alasaḥ) - lazy, indolent

(adjective)

Nominative, masculine, singular of alasa

alasa - lazy, idle, indolent

from a + las 'to be weary'

Prefix: a

Root: las (class 1)

वैहारिकाणाम् (vaihārikāṇām) - of recreational, of sportive

(adjective)

Genitive, masculine, plural of vaihārika

vaihārika - relating to sport or pleasure, recreational, entertaining

derived from vihāra (vi + hṛ 'to carry')

Prefix: vi

Root: hṛ (class 1)

Note: Qualifies `śilpānām`.

शिल्पानाम् (śilpānām) - of arts, of crafts

(noun)

Genitive, neuter, plural of śilpa

śilpa - art, craft, skill, accomplishment

विज्ञातार्थविभागवित् (vijñātārthavibhāgavit) - knowing the divisions and meanings of things

(adjective)

Nominative, masculine, singular of vijñātārthavibhāgavit

vijñātārthavibhāgavit - knowing the distinctions of things/meanings that are known

compound of vijñātārthavibhāga and vit

Compound type : tatpuruṣa (vijñātārthavibhāga+vit)

• vijñātārthavibhāga – division of known meanings/objects
  noun (masculine)
  compound of vijñāta, artha, and vibhāga
• vit – knowing, conversant with
  adjective
  agent noun
  from root vid 'to know'
  Root: vid (class 2)

Note: This is a long compound meaning 'one who knows the divisions of meanings/objects that are known'.