महाभारतः mahābhārataḥ - book-8, chapter-39, verse-3

ततः खं पूरयामास शरैर्दिव्यास्त्रमन्त्रितैः ।
युधिष्ठिरं च समरे पर्यवारयदस्त्रवित् ॥३॥

3. tataḥ khaṁ pūrayāmāsa śarairdivyāstramantritaiḥ ,
yudhiṣṭhiraṁ ca samare paryavārayadastravit.

3. tataḥ kham pūrayāmāsa śaraiḥ divyāstramantritaiḥ
yudhiṣṭhiram ca samare paryavārayat astravit

3. tataḥ astravit divyāstramantritaiḥ śaraiḥ kham
pūrayāmāsa ca samare yudhiṣṭhiram paryavārayat

3. Then, the expert in weapons (astravit) filled the sky with arrows consecrated by divine weapon (divyāstra) incantations (mantra), and he surrounded Yudhiṣṭhira in the battle.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• खम् (kham) - sky, ether, space

• पूरयामास (pūrayāmāsa) - he filled, he caused to be full

• शरैः (śaraiḥ) - with arrows

• दिव्यास्त्रमन्त्रितैः (divyāstramantritaiḥ) - consecrated by divine weapon (divyāstra) mantras

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

• च (ca) - and, also

• समरे (samare) - in battle, in the war

• पर्यवारयत् (paryavārayat) - he surrounded, encompassed, obstructed

• अस्त्रवित् (astravit) - knower of weapons, expert in arms

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

खम् (kham) - sky, ether, space

(noun)

Accusative, neuter, singular of kha

kha - sky, ether, space, air

पूरयामास (pūrayāmāsa) - he filled, he caused to be full

(verb)

3rd person , singular, active, past perfect (lit) of pūrayāmāsa

Periphrastic perfect of causative of root 'pṛ' (to fill), 'āmāsa' from 'as' (to be) + perfect suffix.

Root: pṛ (class 9)

शरैः (śaraiḥ) - with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

From root 'śṛ' (to break, crush)

Root: śṛ (class 9)

दिव्यास्त्रमन्त्रितैः (divyāstramantritaiḥ) - consecrated by divine weapon (divyāstra) mantras

(adjective)

Instrumental, masculine, plural of divyāstramantrita

divyāstramantrita - consecrated by divine weapon mantras

Past Passive Participle

Compound adjective, formed from divyāstra (divine weapon) and mantrita (consecrated by mantra).

Compound type : tatpurusha (divya+astra+mantrita)

• divya – divine, celestial, heavenly
  adjective (masculine)
• astra – weapon (especially missile weapon)
  noun (neuter)
  From root 'as' (to throw)
  Root: as (class 4)
• mantrita – consecrated by a mantra, enchanted by a spell
  adjective (masculine)
  Past Passive Participle
  From root 'mantr' (to counsel, utter a mantra) + 'kta' suffix.
  Root: mantr (class 10)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava brother)

च (ca) - and, also

(indeclinable)

समरे (samare) - in battle, in the war

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

From 'sam' (together) + root 'ṛ' (to go, move)

Root: ṛ (class 1)

पर्यवारयत् (paryavārayat) - he surrounded, encompassed, obstructed

(verb)

3rd person , singular, active, past imperfect (laṅ) of parivṛ

Prefixes: pari+ava

Root: vṛ (class 5)

अस्त्रवित् (astravit) - knower of weapons, expert in arms

(noun)

Nominative, masculine, singular of astravit

astravit - knower of weapons, expert in arms

From 'astra' (weapon) + 'vit' (knower, from root 'vid')

Compound type : tatpurusha (astra+vid)

• astra – weapon (especially missile weapon)
  noun (neuter)
  From root 'as' (to throw)
  Root: as (class 4)
• vid – knower, understanding
  noun (masculine)
  From root 'vid' (to know)
  Root: vid (class 2)