महाभारतः mahābhārataḥ - book-8, chapter-39, verse-19

ततः पुनरमेयात्मा धर्मराजस्य कार्मुकम् ।
द्रौणिश्चिच्छेद विहसन्विव्याध च शरैस्त्रिभिः ॥१९॥

19. tataḥ punarameyātmā dharmarājasya kārmukam ,
drauṇiściccheda vihasanvivyādha ca śaraistribhiḥ.

19. tataḥ punaḥ ameyātmā dharmarājasya kārmukam
drauṇiḥ ciccheda vihasan vivyādha ca śaraiḥ tribhiḥ

19. tataḥ punaḥ ameyātmā drauṇiḥ vihasan dharmarājasya
kārmukam ciccheda ca tribhiḥ śaraiḥ vivyādha

19. Then again, Droṇi (Aśvatthāman), whose spirit (ātman) was immeasurable, laughing, cut Dharmarāja's bow and pierced him with three arrows.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that place

• पुनः (punaḥ) - again, yet, moreover

• अमेयात्मा (ameyātmā) - Refers to Droṇi (Aśvatthāman) as having a great or unfathomable spirit. (of immeasurable spirit (ātman), one whose self (ātman) is immeasurable)

• धर्मराजस्य (dharmarājasya) - Of Yudhiṣṭhira, the eldest of the Pāṇḍavas, known for his adherence to dharma (natural law). (of Dharmarāja (Yudhiṣṭhira))

• कार्मुकम् (kārmukam) - bow, arc

• द्रौणिः (drauṇiḥ) - Aśvatthāman (Droṇi (son of Droṇa))

• चिच्छेद (ciccheda) - he cut, he broke, he severed

• विहसन् (vihasan) - laughing, smiling

• विव्याध (vivyādha) - he pierced, he wounded, he struck

• च (ca) - and, also, moreover

• शरैः (śaraiḥ) - with arrows

• त्रिभिः (tribhiḥ) - with three

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that place

(indeclinable)

पुनः (punaḥ) - again, yet, moreover

(indeclinable)

अमेयात्मा (ameyātmā) - Refers to Droṇi (Aśvatthāman) as having a great or unfathomable spirit. (of immeasurable spirit (ātman), one whose self (ātman) is immeasurable)

(adjective)

Nominative, masculine, singular of ameyātman

ameyātman - of immeasurable spirit, whose self (ātman) is immeasurable

Compound type : bahuvrīhi (ameya+ātman)

• ameya – immeasurable, incalculable, unfathomable
  adjective (masculine)
  Gerundive/Future Passive Participle
  From root √mā (to measure) with negative prefix a-
  Prefix: a
  Root: mā (class 3)
• ātman – self, soul, spirit, essence
  noun (masculine)

धर्मराजस्य (dharmarājasya) - Of Yudhiṣṭhira, the eldest of the Pāṇḍavas, known for his adherence to dharma (natural law). (of Dharmarāja (Yudhiṣṭhira))

(proper noun)

Genitive, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of natural law (dharma); a title of Yudhiṣṭhira, and of Yama

Compound type : tatpuruṣa (dharma+rājan)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

कार्मुकम् (kārmukam) - bow, arc

(noun)

Accusative, neuter, singular of kārmuka

kārmuka - bow, made of the kārmuka tree

द्रौणिः (drauṇiḥ) - Aśvatthāman (Droṇi (son of Droṇa))

(proper noun)

Nominative, masculine, singular of drauṇi

drauṇi - son of Droṇa, Aśvatthāman

Patronymic from Droṇa

चिच्छेद (ciccheda) - he cut, he broke, he severed

(verb)

3rd person , singular, active, past perfect (lit) of chid

Root: chid (class 7)

विहसन् (vihasan) - laughing, smiling

(adjective)

Nominative, masculine, singular of vihasat

vihasat - laughing, smiling, mocking

Present Active Participle

Derived from root √has (to laugh) with upasarga vi-

Prefix: vi

Root: has (class 1)

विव्याध (vivyādha) - he pierced, he wounded, he struck

(verb)

3rd person , singular, active, past perfect (lit) of vyadh

Root: vyadh (class 4)

च (ca) - and, also, moreover

(indeclinable)

शरैः (śaraiḥ) - with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

त्रिभिः (tribhiḥ) - with three

(numeral)