महाभारतः mahābhārataḥ - book-7, chapter-52, verse-28

अधीत्य विधिवद्वेदानग्नयः सुहुतास्त्वया ।
इष्टं च बहुभिर्यज्ञैर्न ते मृत्युभयाद्भयम् ॥२८॥

28. adhītya vidhivadvedānagnayaḥ suhutāstvayā ,
iṣṭaṁ ca bahubhiryajñairna te mṛtyubhayādbhayam.

28. adhītya vidhivat vedān agnayaḥ suhutāḥ tvayā
iṣṭam ca bahubhiḥ yajñaiḥ na te mṛtyubhayāt bhayam

28. tvayā vedān vidhivat adhītya agnayaḥ suhutāḥ ca
bahubhiḥ yajñaiḥ iṣṭam te mṛtyubhayāt bhayam na

28. Since you have duly studied the Vedas, have offered excellent oblations into the fires, and have performed many sacred offerings (yajña), you have no fear of death (mṛtyu).

Words meanings summery:

• अधीत्य (adhītya) - having studied, having learned

• विधिवत् (vidhivat) - according to rule, duly, properly

• वेदान् (vedān) - the Vedas (sacred texts)

• अग्नयः (agnayaḥ) - sacrificial fires (fires)

• सुहुताः (suhutāḥ) - well-offered to (the fires), oblations well-made (well-offered, well-sacrificed)

• त्वया (tvayā) - by you

• इष्टम् (iṣṭam) - sacrifices have been performed (sacrificed, performed, worshipped)

• च (ca) - and, also

• बहुभिः (bahubhiḥ) - by many (sacrifices) (by many)

• यज्ञैः (yajñaiḥ) - by sacrifices (yajña)

• न (na) - not

• ते (te) - you have (literally 'to you there is no fear') (to you, for you, your)

• मृत्युभयात् (mṛtyubhayāt) - from the fear of death

• भयम् (bhayam) - fear, dread

Words meanings and morphology

अधीत्य (adhītya) - having studied, having learned

(indeclinable)

Absolutive (Gerund)

Derived from root √i (to go) with prefix adhi

Prefix: adhi

Root: i (class 2)

Note: Formed with suffix -tya

विधिवत् (vidhivat) - according to rule, duly, properly

(indeclinable)

Suffix -vat indicating 'like, according to'

वेदान् (vedān) - the Vedas (sacred texts)

(noun)

Accusative, masculine, plural of veda

veda - Veda, sacred knowledge, scripture

Derived from root √vid (to know)

Root: vid (class 2)

Note: Object of `adhītya`.

अग्नयः (agnayaḥ) - sacrificial fires (fires)

(noun)

Nominative, masculine, plural of agni

agni - fire, sacrificial fire, god of fire

Note: Subject of the implied passive construction with `suhutāḥ`.

सुहुताः (suhutāḥ) - well-offered to (the fires), oblations well-made (well-offered, well-sacrificed)

(adjective)

Nominative, masculine, plural of suhuta

suhuta - well-offered, well-sacrificed

Past Passive Participle

su (well) + huta (offered/sacrificed from √hu)

Compound type : tatpuruṣa (su+huta)

• su – good, well, excellent
  indeclinable
• huta – offered, sacrificed
  adjective (masculine)
  Past Passive Participle
  Derived from root √hu (to offer)
  Root: hu (class 3)

Note: Refers to `agnayaḥ`, meaning the fires were well-served with oblations.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent in passive construction.

इष्टम् (iṣṭam) - sacrifices have been performed (sacrificed, performed, worshipped)

(adjective)

Nominative, neuter, singular of iṣṭa

iṣṭa - sacrificed, worshipped, desired, agreeable

Past Passive Participle

Derived from root √yaj (to sacrifice, worship)

Root: yaj (class 1)

Note: Predicative adjective, implying 'has been performed'.

च (ca) - and, also

(indeclinable)

बहुभिः (bahubhiḥ) - by many (sacrifices) (by many)

(adjective)

Instrumental, masculine, plural of bahu

bahu - many, much

Note: Qualifies `yajñaiḥ`.

यज्ञैः (yajñaiḥ) - by sacrifices (yajña)

(noun)

Instrumental, masculine, plural of yajña

yajña - sacred offering, sacrifice, ritual

Root: yaj (class 1)

Note: Instrumental of agency with `iṣṭam`.

न (na) - not

(indeclinable)

ते (te) - you have (literally 'to you there is no fear') (to you, for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Dative of possession.

मृत्युभयात् (mṛtyubhayāt) - from the fear of death

(noun)

Ablative, neuter, singular of mṛtyubhaya

mṛtyubhaya - fear of death

Compound type : tatpuruṣa (mṛtyu+bhaya)

• mṛtyu – death
  noun (masculine)
  Root: mṛ (class 6)
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)

भयम् (bhayam) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread

Root: bhī (class 3)

Note: Subject of the sentence (implied 'asti').