महाभारतः mahābhārataḥ - book-7, chapter-52, verse-19

अक्षौहिण्यो दशैका च मदीयास्तव रक्षणे ।
यत्ता योत्स्यन्ति मा भैस्त्वं सैन्धव व्येतु ते भयम् ॥१९॥

19. akṣauhiṇyo daśaikā ca madīyāstava rakṣaṇe ,
yattā yotsyanti mā bhaistvaṁ saindhava vyetu te bhayam.

19. akṣauhiṇyaḥ daśa ekā ca madīyāḥ tava rakṣaṇe yattāḥ
yotsyanti mā bhaiḥ tvam saindhava vyetu te bhayam

19. saindhava! daśa ekā ca madīyāḥ akṣauhiṇyaḥ tava rakṣaṇe yattāḥ yotsyanti.
tvam mā bhaiḥ.
te bhayam vyetu.

19. Eleven *akṣauhiṇī*s of my army are for your protection. They will fight diligently. Do not fear, O King of Sindhu (Saindhava); may your fear depart.

Words meanings summery:

• अक्षौहिण्यः (akṣauhiṇyaḥ) - akṣauhiṇīs (a division of army)

• दश (daśa) - ten

• एका (ekā) - one

• च (ca) - and, also

• मदीयाः (madīyāḥ) - my, belonging to me

• तव (tava) - your

• रक्षणे (rakṣaṇe) - in protection, for protection

• यत्ताः (yattāḥ) - prepared, diligent, ready

• योत्स्यन्ति (yotsyanti) - they will fight

• मा (mā) - not, do not

• भैः (bhaiḥ) - fear! (imperative)

• त्वम् (tvam) - you

• सैन्धव (saindhava) - O Jayadratha, king of Sindhu (O king of Sindhu, descendant of Sindhu)

• व्येतु (vyetu) - may it depart

• ते (te) - your, to you

• भयम् (bhayam) - fear

Words meanings and morphology

अक्षौहिण्यः (akṣauhiṇyaḥ) - akṣauhiṇīs (a division of army)

(noun)

Nominative, feminine, plural of akṣauhiṇī

akṣauhiṇī - a complete army, consisting of 21,870 chariots, 21,870 elephants, 65,610 horses, and 109,350 foot-soldiers

दश (daśa) - ten

(numeral)

एका (ekā) - one

(numeral)

Note: Feminine form agreeing with akṣauhiṇī.

च (ca) - and, also

(indeclinable)

मदीयाः (madīyāḥ) - my, belonging to me

(adjective)

Nominative, feminine, plural of madīya

madīya - my, mine, belonging to me

Derived from 'mad' (first person pronoun stem) with suffix '-īya'.

Note: Feminine plural nominative agreeing with akṣauhiṇyaḥ.

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

रक्षणे (rakṣaṇe) - in protection, for protection

(noun)

Locative, neuter, singular of rakṣaṇa

rakṣaṇa - protecting, guarding, protection, defense

From root 'rakṣ' (to protect).

Root: rakṣ (class 1)

Note: Used here in the sense of 'for the sake of protection'.

यत्ताः (yattāḥ) - prepared, diligent, ready

(adjective)

Nominative, feminine, plural of yatta

yatta - prepared, ready, assiduous, diligent, striving

Past Passive Participle

From root 'yat' (to strive, endeavor) with 'kta' suffix.

Root: yat (class 1)

Note: Feminine plural nominative agreeing with akṣauhiṇyaḥ.

योत्स्यन्ति (yotsyanti) - they will fight

(verb)

3rd person , plural, active, future (lṛṭ) of yudh

Future Tense, Parasmaipada

From root 'yudh' (to fight), Future stem 'yotsya'.

Root: yudh (class 4)

मा (mā) - not, do not

(indeclinable)

भैः (bhaiḥ) - fear! (imperative)

(verb)

2nd person , singular, middle, imperative (luṅ) of bhī

Aorist Imperative, Ātmanepada

From root 'bhī' (to fear), Aorist injunctive used with mā for prohibition.

Root: bhī (class 3)

Note: Used with prohibitive particle 'mā'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

सैन्धव (saindhava) - O Jayadratha, king of Sindhu (O king of Sindhu, descendant of Sindhu)

(proper noun)

Vocative, masculine, singular of saindhava

saindhava - belonging to Sindhu, an inhabitant of Sindhu, king of Sindhu (Jayadratha)

Derived from 'Sindhu' (name of a river/region) with 'aṇ' suffix denoting origin or relation.

व्येतु (vyetu) - may it depart

(verb)

3rd person , singular, active, imperative (loṭ) of i

Imperative Tense, Parasmaipada

From root 'i' (to go) with prefix 'vi-'. 'vi' indicates separation or dispersion.

Prefix: vi

Root: i (class 2)

Note: The prefix 'vi' here means 'away' or 'apart'.

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Can be dative or genitive. Here functions as possessive genitive with 'bhayam'.

भयम् (bhayam) - fear

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

From root 'bhī' (to fear).

Root: bhī (class 3)

Note: Subject of 'vyetu'.