महाभारतः mahābhārataḥ - book-7, chapter-52, verse-12

तस्मान्मामनुजानीत भद्रं वोऽस्तु नरर्षभाः ।
अदर्शनं गमिष्यामि न मां द्रक्ष्यन्ति पाण्डवाः ॥१२॥

12. tasmānmāmanujānīta bhadraṁ vo'stu nararṣabhāḥ ,
adarśanaṁ gamiṣyāmi na māṁ drakṣyanti pāṇḍavāḥ.

12. tasmāt mām anujānīta bhadram vaḥ astu nararṣabhāḥ
adarśanam gamiṣyāmi na mām drakṣyanti pāṇḍavāḥ

12. tasmāt nararṣabhāḥ mām anujānīta vaḥ bhadram astu
aham adarśanam gamiṣyāmi pāṇḍavāḥ mām na drakṣyanti

12. Therefore, permit me to go, O best of men; may good fortune be with you. I will go out of sight, and the Pāṇḍavas will not see me.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• माम् (mām) - me

• अनुजानीत (anujānīta) - permit, allow, consent (you plural)

• भद्रम् (bhadram) - good, welfare, well-being

• वः (vaḥ) - to you, your (plural)

• अस्तु (astu) - let it be, may it be

• नरर्षभाः (nararṣabhāḥ) - O best of men, O chief among men

• अदर्शनम् (adarśanam) - into invisibility (disappearance, out of sight)

• गमिष्यामि (gamiṣyāmi) - I will go

• न (na) - not, no

• माम् (mām) - me

• द्रक्ष्यन्ति (drakṣyanti) - they will see

• पाण्डवाः (pāṇḍavāḥ) - the sons of Pāṇḍu, the Pāṇḍavas

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

Note: Functions adverbially as 'therefore'.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

अनुजानीत (anujānīta) - permit, allow, consent (you plural)

(verb)

2nd person , plural, active, imperative (loṭ) of anujñā

Root jñā, class 9, with upasarga anu-.

Prefix: anu

Root: jñā (class 9)

Note: From anu-√jñā.

भद्रम् (bhadram) - good, welfare, well-being

(noun)

Nominative, neuter, singular of bhadra

bhadra - blessed, good, auspicious, excellent, welfare, prosperity

Note: Subject of 'astu'.

वः (vaḥ) - to you, your (plural)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (plural)

Note: Can be Dative, Genitive, or Accusative plural of 'you'. Here, dative ('to you').

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root as, class 2.

Root: as (class 2)

नरर्षभाः (nararṣabhāḥ) - O best of men, O chief among men

(noun)

Vocative, masculine, plural of nararṣabha

nararṣabha - best of men, chief among men (lit. 'bull among men')

Compound type : tatpurusha (nara+ṛṣabha)

• nara – man, human being
  noun (masculine)
• ṛṣabha – bull, chief, best
  noun (masculine)

Note: Addressed to a group of eminent men.

अदर्शनम् (adarśanam) - into invisibility (disappearance, out of sight)

(noun)

Accusative, neuter, singular of adarśana

adarśana - not seeing, invisibility, disappearance

Nouns formed with 'a-' prefix often mean 'lack of' or 'non-'.

Compound type : nañ-tatpurusha (a+darśana)

• a – not, non-
  indeclinable
• darśana – seeing, vision, appearance
  noun (neuter)
  Derived from the root dṛś (to see).
  Root: dṛś (class 1)

Note: Directional accusative.

गमिष्यामि (gamiṣyāmi) - I will go

(verb)

1st person , singular, active, future (lṛṭ) of gam

Root gam, class 1.

Root: gam (class 1)

न (na) - not, no

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

द्रक्ष्यन्ति (drakṣyanti) - they will see

(verb)

3rd person , plural, active, future (lṛṭ) of dṛś

Root dṛś, class 1.

Root: dṛś (class 1)

Note: Future tense form of √dṛś.

पाण्डवाः (pāṇḍavāḥ) - the sons of Pāṇḍu, the Pāṇḍavas

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Derived from Pāṇḍu, referring to his sons.

Note: Refers to Yudhiṣṭhira, Bhīma, Arjuna, Nakula, and Sahadeva.