महाभारतः mahābhārataḥ - book-7, chapter-36, verse-7

संमोहयित्वा तमथ दुर्योधनममोचयन् ।
आस्याद्ग्रासमिवाक्षिप्तं ममृषे नार्जुनात्मजः ॥७॥

7. saṁmohayitvā tamatha duryodhanamamocayan ,
āsyādgrāsamivākṣiptaṁ mamṛṣe nārjunātmajaḥ.

7. saṃmohayitvā tam atha duryodhanam amocayan
āsyāt grāsam iva ākṣiptam mamṛṣe na arjunātmajaḥ

7. atha tam saṃmohayitvā duryodhanam amocayan
arjunātmajaḥ āsyāt iva ākṣiptam grāsam na mamṛṣe

7. Having bewildered him, they then freed Duryodhana. Arjuna's son (arjunātmaja) did not tolerate this, as if a morsel had been snatched from his mouth.

Words meanings summery:

• संमोहयित्वा (saṁmohayitvā) - Having bewildered Abhimanyu (having bewildered, having confused, having deluded)

• तम् (tam) - Refers to Abhimanyu (him, that)

• अथ (atha) - then, now, thereupon

• दुर्योधनम् (duryodhanam) - Duryodhana (proper name)

• अमोचयन् (amocayan) - Refers to the warriors who were fighting Abhimanyu (Paurava and Vṛṣasena), freeing Duryodhana from Abhimanyu's attack (they freed, they released, they caused to be released)

• आस्यात् (āsyāt) - from the mouth

• ग्रासम् (grāsam) - a mouthful, a morsel, an edible portion

• इव (iva) - like, as if, as

• आक्षिप्तम् (ākṣiptam) - Snatched away from the mouth (thrown out, snatched away, seized)

• ममृषे (mamṛṣe) - Abhimanyu did not tolerate this situation (he tolerated, he endured, he bore)

• न (na) - not, no

• अर्जुनात्मजः (arjunātmajaḥ) - Abhimanyu, son of Arjuna (son of Arjuna)

Words meanings and morphology

संमोहयित्वा (saṁmohayitvā) - Having bewildered Abhimanyu (having bewildered, having confused, having deluded)

(indeclinable)

Absolutive (Gerund)

Derived from root `muh` (to be bewildered, confused) with causative suffix `nic` and then `ktvā` suffix. `sam-muh` + `nic` + `ktvā`

Prefix: sam

Root: muh (class 4)

तम् (tam) - Refers to Abhimanyu (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Abhimanyu

अथ (atha) - then, now, thereupon

(indeclinable)

दुर्योधनम् (duryodhanam) - Duryodhana (proper name)

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper name)

Note: Object of `amocayan`

अमोचयन् (amocayan) - Refers to the warriors who were fighting Abhimanyu (Paurava and Vṛṣasena), freeing Duryodhana from Abhimanyu's attack (they freed, they released, they caused to be released)

(verb)

3rd person , plural, active, past imperfect (laṅ) of mocay

Causative

Derived from root `muc` (to release, free) with causative suffix `nic`. `muc` + `nic`

Root: muc (class 6)

Note: Subject implied from context (Paurava and Vṛṣasena)

आस्यात् (āsyāt) - from the mouth

(noun)

Ablative, neuter, singular of āsya

āsya - mouth, face

Root: as (class 2)

ग्रासम् (grāsam) - a mouthful, a morsel, an edible portion

(noun)

Accusative, masculine, singular of grāsa

grāsa - a mouthful, a morsel, an edible portion

Derived from root `gras` (to devour, swallow)

Root: gras (class 1)

Note: Object of `ākṣiptam` implied

इव (iva) - like, as if, as

(indeclinable)

आक्षिप्तम् (ākṣiptam) - Snatched away from the mouth (thrown out, snatched away, seized)

(adjective)

Accusative, masculine, singular of ākṣipta

ākṣipta - thrown out, snatched away, seized

Past Passive Participle

Derived from root `kṣip` (to throw) with prefix `ā-`. `ā-kṣip` + `kta`

Prefix: ā

Root: kṣip (class 6)

Note: Qualifies `grāsam`

ममृषे (mamṛṣe) - Abhimanyu did not tolerate this situation (he tolerated, he endured, he bore)

(verb)

3rd person , singular, middle, perfect (lit) of mṛṣ

Root `mṛṣ` (to tolerate)

Root: mṛṣ (class 1)

न (na) - not, no

(indeclinable)

Note: Negates `mamṛṣe`

अर्जुनात्मजः (arjunātmajaḥ) - Abhimanyu, son of Arjuna (son of Arjuna)

(noun)

Nominative, masculine, singular of arjunātmaja

arjunātmaja - son of Arjuna

Compound type : tatpurusha (arjuna+ātmaja)

• arjuna – Arjuna (proper name), white
  proper noun (masculine)
• ātmaja – son, offspring, born of oneself
  noun (masculine)
  Derived from `ātman` (self) + `ja` (born from)
  Root: jan (class 4)

Note: Subject of `mamṛṣe`