महाभारतः mahābhārataḥ - book-7, chapter-36, verse-4

ततः कृतज्ञा बलिनः सुहृदो जितकाशिनः ।
त्रास्यमाना भयाद्वीरं परिवव्रुस्तवात्मजम् ॥४॥

4. tataḥ kṛtajñā balinaḥ suhṛdo jitakāśinaḥ ,
trāsyamānā bhayādvīraṁ parivavrustavātmajam.

4. tataḥ kṛtajñāḥ balinaḥ suhṛdaḥ jitakāśinaḥ
trāsyamānāḥ bhayāt vīram parivavruḥ tava ātmajam

4. tataḥ kṛtajñāḥ balinaḥ suhṛdaḥ jitakāśinaḥ
bhayāt trāsyamānāḥ tava ātmajam vīram parivavruḥ

4. Then, the grateful, powerful, triumphant friends, though being greatly frightened by fear, surrounded your son (ātmaja), the hero.

Words meanings summery:

• ततः (tataḥ) - then (indicating sequence) (then, from that, therefore)

• कृतज्ञाः (kṛtajñāḥ) - grateful (grateful, thankful, knowing kindness)

• बलिनः (balinaḥ) - powerful (strong, powerful)

• सुहृदः (suhṛdaḥ) - friends (friends, allies)

• जितकाशिनः (jitakāśinaḥ) - triumphant (shining with victory, triumphant)

• त्रास्यमानाः (trāsyamānāḥ) - though being greatly frightened (being frightened, being terrified)

• भयात् (bhayāt) - by fear (from fear, due to fear)

• वीरम् (vīram) - the hero (your son) (hero, brave man (accusative singular))

• परिवव्रुः (parivavruḥ) - surrounded (they surrounded, encircled)

• तव (tava) - your (referring to Dhritarashtra) (your (genitive singular))

• आत्मजम् (ātmajam) - son (Duryodhana) (son, daughter, one's own offspring)

Words meanings and morphology

ततः (tataḥ) - then (indicating sequence) (then, from that, therefore)

(indeclinable)

ablative of 'ta' (that)

कृतज्ञाः (kṛtajñāḥ) - grateful (grateful, thankful, knowing kindness)

(adjective)

Nominative, masculine, plural of kṛtajña

kṛtajña - grateful, thankful, knowing kindness or obligation

Compound type : tatpurusha (kṛta+jña)

• kṛta – done, made, performed, kindness
  adjective (neuter)
  Past Passive Participle
  from root kṛ-
  Root: kṛ (class 8)
• jña – knowing, understanding, expert
  adjective (masculine)
  from root jñā-
  Root: jñā (class 9)

Note: Modifies suhṛdaḥ.

बलिनः (balinaḥ) - powerful (strong, powerful)

(adjective)

Nominative, masculine, plural of balin

balin - strong, powerful, mighty, endowed with strength

possessive suffix -in

Note: Modifies suhṛdaḥ.

सुहृदः (suhṛdaḥ) - friends (friends, allies)

(noun)

Nominative, masculine, plural of suhṛd

suhṛd - friend, ally, well-wisher

Compound type : bahuvrihi (su+hṛd)

• su – good, well, excellent
  indeclinable
• hṛd – heart, mind, soul
  noun (neuter)

Note: Subject of parivavruḥ.

जितकाशिनः (jitakāśinaḥ) - triumphant (shining with victory, triumphant)

(adjective)

Nominative, masculine, plural of jitakāśin

jitakāśin - shining with victory, appearing victorious, triumphant

from jita (victorious) + kāśin (shining)

Compound type : tatpurusha (jita+kāśin)

• jita – conquered, won, victorious
  adjective (neuter)
  Past Passive Participle
  from root ji-
  Root: ji (class 1)
• kāśin – shining, appearing, manifesting
  adjective (masculine)
  agent noun from root kāś-
  from root kāś- with suffix -in
  Root: kāś (class 1)

Note: Modifies suhṛdaḥ.

त्रास्यमानाः (trāsyamānāḥ) - though being greatly frightened (being frightened, being terrified)

(adjective)

Nominative, masculine, plural of trāsyamāna

trāsyamāna - being frightened, being terrified

Present Passive Participle

from causal of root tras- with suffix -māna

Root: tras (class 4)

Note: Modifies suhṛdaḥ.

भयात् (bhayāt) - by fear (from fear, due to fear)

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread, terror

Note: Indicates the cause of fright.

वीरम् (vīram) - the hero (your son) (hero, brave man (accusative singular))

(noun)

Accusative, masculine, singular of vīra

vīra - hero, brave man, warrior

Note: Object of parivavruḥ.

परिवव्रुः (parivavruḥ) - surrounded (they surrounded, encircled)

(verb)

3rd person , plural, active, past perfect (liṭ) of vṛ

Perfect

3rd person plural, root vṛ, Class 5/9, with prefix pari-

Prefix: pari

Root: vṛ (class 5)

Note: The root vṛ (to cover, surround) is here with pari-.

तव (tava) - your (referring to Dhritarashtra) (your (genitive singular))

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Refers to Dhritarashtra, to whom Sanjaya is narrating.

आत्मजम् (ātmajam) - son (Duryodhana) (son, daughter, one's own offspring)

(noun)

Accusative, masculine, singular of ātmaja

ātmaja - son, daughter, one's own offspring, born of self

Compound type : tatpurusha (ātman+ja)

• ātman – self, soul, spirit, essential nature
  noun (masculine)
• ja – born, produced, caused by
  adjective (masculine)
  from root jan-
  Root: jan (class 4)

Note: Object of parivavruḥ. Refers to Duryodhana.