महाभारतः mahābhārataḥ - book-7, chapter-36, verse-36

स तु रणयशसाभिपूज्यमानः पितृसुरचारणसिद्धयक्षसंघैः ।
अवनितलगतैश्च भूतसंघैरतिविबभौ हुतभुग्यथाज्यसिक्तः ॥३६॥

36. sa tu raṇayaśasābhipūjyamānaḥ; pitṛsuracāraṇasiddhayakṣasaṁghaiḥ ,
avanitalagataiśca bhūtasaṁghai;rativibabhau hutabhugyathājyasiktaḥ.

36. saḥ tu raṇayaśasā abhipūjyamānaḥ
pitṛsuracāraṇasiddhayakṣasaṅghaiḥ
avanitalagataiḥ ca bhūtasaṅghaiḥ
ativibabhau hutabhuk yathā ājyasiktaḥ

36. tu saḥ raṇayaśasā abhipūjyamānaḥ,
pitṛsuracāraṇasiddhayakṣasaṅghaiḥ ca avanitalagataiḥ bhūtasaṅghaiḥ,
yathā ājyasiktaḥ hutabhuk ativibabhau

36. But he, being honored by his glory in battle by the hosts of ancestors, gods, celestial bards, perfected beings (siddhas), and yakṣas, and also by the hosts of beings on the surface of the earth, shone exceedingly, just like a fire sprinkled with ghee.

Words meanings summery:

• सः (saḥ) - he (Abhimanyu) (he, that)

• तु (tu) - but (but, on the other hand, however)

• रणयशसा (raṇayaśasā) - by his glory in battle (by the glory of battle, by battle-fame)

• अभिपूज्यमानः (abhipūjyamānaḥ) - being honored (being honored, being worshipped)

• पितृसुरचारणसिद्धयक्षसङ्घैः (pitṛsuracāraṇasiddhayakṣasaṅghaiḥ) - by the hosts of ancestors, gods, celestial bards, perfected beings (siddhas), and yakṣas (by the hosts of ancestors, gods, celestial bards, siddhas, and yakṣas)

• अवनितलगतैः (avanitalagataiḥ) - by those on the surface of the earth (by those situated on the surface of the earth)

• च (ca) - and (and, also)

• भूतसङ्घैः (bhūtasaṅghaiḥ) - by the hosts of beings (by the hosts of beings, by the multitudes of creatures)

• अतिविबभौ (ativibabhau) - shone exceedingly (shone exceedingly, glittered greatly)

• हुतभुक् (hutabhuk) - fire (fire, eater of oblations)

• यथा (yathā) - just as (just as, as, like)

• आज्यसिक्तः (ājyasiktaḥ) - sprinkled with ghee (sprinkled with ghee, anointed with clarified butter)

Words meanings and morphology

सः (saḥ) - he (Abhimanyu) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of 'ativibabhau'.

तु (tu) - but (but, on the other hand, however)

(indeclinable)

रणयशसा (raṇayaśasā) - by his glory in battle (by the glory of battle, by battle-fame)

(noun)

Instrumental, neuter, singular of raṇayaśas

raṇayaśas - battle-glory, fame in war

Compound type : tatpurusha (raṇa+yaśas)

• raṇa – battle, war
  noun (masculine)
• yaśas – glory, fame, renown
  noun (neuter)

Note: Instrument by which he is honored.

अभिपूज्यमानः (abhipūjyamānaḥ) - being honored (being honored, being worshipped)

(adjective)

Nominative, masculine, singular of abhipūjyamāna

abhipūjyamāna - being honored, being worshipped

Present Passive Participle

from root √pūj (to honor, worship) with upasarga abhi

Prefix: abhi

Root: pūj (class 10)

Note: Agrees with 'saḥ'.

पितृसुरचारणसिद्धयक्षसङ्घैः (pitṛsuracāraṇasiddhayakṣasaṅghaiḥ) - by the hosts of ancestors, gods, celestial bards, perfected beings (siddhas), and yakṣas (by the hosts of ancestors, gods, celestial bards, siddhas, and yakṣas)

(noun)

Instrumental, masculine, plural of pitṛsuracāraṇasiddhayakṣasaṅgha

pitṛsuracāraṇasiddhayakṣasaṅgha - hosts of ancestors, gods, celestial bards, siddhas, and yakṣas

Compound type : dvandva (pitṛ+sura+cāraṇa+siddha+yakṣa+saṅgha)

• pitṛ – ancestor, father
  noun (masculine)
• sura – god, deity
  noun (masculine)
• cāraṇa – celestial bard, wanderer
  noun (masculine)
• siddha – perfected being, adept
  noun (masculine)
• yakṣa – a class of nature-spirits
  noun (masculine)
• saṅgha – multitude, host, assembly
  noun (masculine)

Note: Agents of 'abhipūjyamānaḥ'.

अवनितलगतैः (avanitalagataiḥ) - by those on the surface of the earth (by those situated on the surface of the earth)

(adjective)

Instrumental, masculine, plural of avanitalagata

avanitalagata - situated on the surface of the earth

Compound type : tatpurusha (avanitala+gata)

• avanitala – surface of the earth
  noun (neuter)
• gata – gone, situated, being
  adjective (masculine)
  Past Passive Participle
  from root √gam (to go)
  Root: gam (class 1)

Note: Agrees with 'bhūtasaṅghaiḥ'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the two groups of beings.

भूतसङ्घैः (bhūtasaṅghaiḥ) - by the hosts of beings (by the hosts of beings, by the multitudes of creatures)

(noun)

Instrumental, masculine, plural of bhūtasaṅgha

bhūtasaṅgha - host of beings, multitude of creatures

Compound type : tatpurusha (bhūta+saṅgha)

• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  from root √bhū (to be, become)
  Root: bhū (class 1)
• saṅgha – multitude, host, assembly
  noun (masculine)

Note: Agents of 'abhipūjyamānaḥ'.

अतिविबभौ (ativibabhau) - shone exceedingly (shone exceedingly, glittered greatly)

(verb)

3rd person , singular, active, past perfect (liṭ) of ativibabhau

Perfect

3rd person singular, from root √bhā (to shine) with upasargas ati and vi

Prefixes: ati+vi

Root: bhā (class 2)

Note: Main verb of the sentence.

हुतभुक् (hutabhuk) - fire (fire, eater of oblations)

(noun)

Nominative, masculine, singular of hutabhuj

hutabhuj - fire, eater of oblations

Compound type : tatpurusha (huta+bhuj)

• huta – offered, sacrificed (as oblation)
  adjective (neuter)
  Past Passive Participle
  from root √hu (to offer)
  Root: hu (class 3)
• bhuj – eater, enjoyer
  noun (masculine)
  Root: bhuj (class 7)

Note: Subject in the simile.

यथा (yathā) - just as (just as, as, like)

(indeclinable)

Note: Introduces a simile.

आज्यसिक्तः (ājyasiktaḥ) - sprinkled with ghee (sprinkled with ghee, anointed with clarified butter)

(adjective)

Nominative, masculine, singular of ājyasikta

ājyasikta - sprinkled with ghee

Compound type : tatpurusha (ājya+sikta)

• ājya – ghee, clarified butter
  noun (neuter)
• sikta – sprinkled, wet, poured
  adjective (masculine)
  Past Passive Participle
  from root √sic (to sprinkle, pour)
  Root: sic (class 6)

Note: Agrees with 'hutabhuk'.