महाभारतः mahābhārataḥ - book-7, chapter-36, verse-20

ततोऽभिमन्युः संक्रुद्धस्ताप्यमानस्तवात्मजैः ।
विदर्शयन्वै सुमहच्छिक्षौरसकृतं बलम् ॥२०॥

20. tato'bhimanyuḥ saṁkruddhastāpyamānastavātmajaiḥ ,
vidarśayanvai sumahacchikṣaurasakṛtaṁ balam.

20. tataḥ abhimanyuḥ saṃkruddhaḥ tāpyamānaḥ tava ātmajaiḥ
vidarśayan vai sumahat śikṣāurasakṛtam balam

20. tataḥ tava ātmajaiḥ tāpyamānaḥ saṃkruddhaḥ abhimanyuḥ
vai sumahat śikṣāurasakṛtam balam vidarśayan

20. Then Abhimanyu, greatly enraged and being tormented by your sons, indeed displayed his very great strength, which was acquired through training and inherent courage.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• अभिमन्युः (abhimanyuḥ) - Abhimanyu (proper name)

• संक्रुद्धः (saṁkruddhaḥ) - greatly enraged, furious

• ताप्यमानः (tāpyamānaḥ) - being harassed and distressed in battle (being tormented, being heated)

• तव (tava) - addressed to King Dhritarashtra, referring to his sons (the Kauravas) (your)

• आत्मजैः (ātmajaiḥ) - by the sons of Dhritarashtra (the Kauravas) (by sons, by offspring)

• विदर्शयन् (vidarśayan) - actively showing or demonstrating his power (displaying, showing)

• वै (vai) - indeed, truly, certainly

• सुमहत् (sumahat) - very great, immense

• शिक्षाउरसकृतम् (śikṣāurasakṛtam) - strength developed through military education and natural bravery (acquired through training and inherent courage)

• बलम् (balam) - strength, power, might

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

अभिमन्युः (abhimanyuḥ) - Abhimanyu (proper name)

(proper noun)

Nominative, masculine, singular of abhimanyu

abhimanyu - Abhimanyu (son of Arjuna and Subhadra)

संक्रुद्धः (saṁkruddhaḥ) - greatly enraged, furious

(adjective)

Nominative, masculine, singular of saṃkruddha

saṁkruddha - enraged, highly angry

Past Passive Participle

Derived from the root krudh (to be angry) with prefix sam- and the past passive participle suffix -ta.

Prefix: sam

Root: krudh (class 4)

ताप्यमानः (tāpyamānaḥ) - being harassed and distressed in battle (being tormented, being heated)

(adjective)

Nominative, masculine, singular of tāpyamāna

tāpyamāna - being made hot, being tormented, being distressed (present passive participle of causative)

Present Passive Participle

Derived from the causative stem tāpaya- (to heat, torment) of root tap (to heat) with the middle voice present participle suffix -māna.

Root: tap (class 1)

तव (tava) - addressed to King Dhritarashtra, referring to his sons (the Kauravas) (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

आत्मजैः (ātmajaiḥ) - by the sons of Dhritarashtra (the Kauravas) (by sons, by offspring)

(noun)

Instrumental, masculine, plural of ātmaja

ātmaja - self-born, son, offspring

Compound type : tatpuruṣa (ātman+ja)

• ātman – self, soul, spirit (ātman)
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  Root: jan (class 4)

विदर्शयन् (vidarśayan) - actively showing or demonstrating his power (displaying, showing)

(adjective)

Nominative, masculine, singular of vidarśayat

vidarśayat - showing, displaying, causing to see (present participle of causative)

Present Active Participle

Derived from the causative stem darśaya- (to show) of root dṛś (to see) with prefix vi- and the present participle suffix -at.

Prefix: vi

Root: dṛś (class 1)

वै (vai) - indeed, truly, certainly

(indeclinable)

सुमहत् (sumahat) - very great, immense

(adjective)

Accusative, neuter, singular of sumahat

sumahat - very great, excellent, immense

Compound type : karmadhāraya (su+mahat)

• su – good, well, very
  indeclinable
• mahat – great, large
  adjective

शिक्षाउरसकृतम् (śikṣāurasakṛtam) - strength developed through military education and natural bravery (acquired through training and inherent courage)

(adjective)

Accusative, neuter, singular of śikṣāurasakṛta

śikṣāurasakṛta - acquired by instruction/training and inherent strength/courage

Compound type : tatpuruṣa (śikṣā+uras+kṛta)

• śikṣā – learning, instruction, training, skill
  noun (feminine)
• uras – breast, chest, heart, inner strength, courage
  noun (neuter)
• kṛta – done, made, acquired, accomplished
  adjective
  Past Passive Participle
  Derived from the root kṛ (to do, make) with the past passive participle suffix -ta.
  Root: kṛ (class 8)

बलम् (balam) - strength, power, might

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force