महाभारतः mahābhārataḥ - book-7, chapter-36, verse-26

सोऽतिक्रुद्धो महेष्वासैरभिमन्युरजिह्मगैः ।
शरमादत्त कर्णाय परकायावभेदनम् ॥२६॥

26. so'tikruddho maheṣvāsairabhimanyurajihmagaiḥ ,
śaramādatta karṇāya parakāyāvabhedanam.

26. saḥ atikruddhaḥ maheṣvāsaiḥ abhimanyuḥ ajihmagaiḥ
śaram ādattat karṇāya parakāyāvabhedanam

26. saḥ atikruddhaḥ abhimanyuḥ maheṣvāsaiḥ ajihmagaiḥ
karṇāya parakāyāvabhedanam śaram ādattat

26. That Abhimanyu, exceedingly enraged, with his powerful arrows and unerring (straight-flying) ones, took an arrow for Karṇa, one capable of piercing other bodies.

Words meanings summery:

• सः (saḥ) - he (Abhimanyu) (he, that)

• अतिक्रुद्धः (atikruddhaḥ) - exceedingly enraged (exceedingly enraged, very angry)

• महेष्वासैः (maheṣvāsaiḥ) - with his powerful (great-bowed) arrows (implied) (by great archers; with great bows/arrows)

• अभिमन्युः (abhimanyuḥ) - Abhimanyu (Abhimanyu (a proper name))

• अजिह्मगैः (ajihmagaiḥ) - with his unerring (straight-flying) arrows (implied) (by those not moving crookedly, by straight-moving ones, by unerring arrows)

• शरम् (śaram) - an arrow (arrow)

• आदत्तत् (ādattat) - he took/drew (an arrow) (he took, he drew)

• कर्णाय (karṇāya) - for Karṇa (to Karṇa, for Karṇa)

• परकायावभेदनम् (parakāyāvabhedanam) - capable of piercing other bodies (piercing other bodies)

Words meanings and morphology

सः (saḥ) - he (Abhimanyu) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अतिक्रुद्धः (atikruddhaḥ) - exceedingly enraged (exceedingly enraged, very angry)

(adjective)

Nominative, masculine, singular of atikruddha

atikruddha - exceedingly angry, very much enraged

Past Passive Participle

From ati-krudh (to be angry) with kta suffix. Intensified anger.

Compound type : karmadhāraya (ati+kruddha)

• ati – over, beyond, excessively, very
  indeclinable
• kruddha – enraged, angry
  adjective (masculine)
  Past Passive Participle
  Derived from the root krudh with kta suffix
  Root: krudh (class 4)

Note: Adjective modifying Abhimanyu.

महेष्वासैः (maheṣvāsaiḥ) - with his powerful (great-bowed) arrows (implied) (by great archers; with great bows/arrows)

(noun)

Instrumental, masculine, plural of maheṣvāsa

maheṣvāsa - a great archer; having a great bow; a great arrow

Compound type : bahuvrīhi (mahā+iṣu+āsa)

• mahā – great, mighty
  adjective
• iṣu – arrow
  noun (masculine)
• āsa – seat, abode, bow, throwing
  noun (masculine)

Note: Implied to refer to arrows or archery prowess as the means.

अभिमन्युः (abhimanyuḥ) - Abhimanyu (Abhimanyu (a proper name))

(proper noun)

Nominative, masculine, singular of abhimanyu

abhimanyu - Abhimanyu (son of Arjuna and Subhadrā)

Note: Subject of the sentence.

अजिह्मगैः (ajihmagaiḥ) - with his unerring (straight-flying) arrows (implied) (by those not moving crookedly, by straight-moving ones, by unerring arrows)

(adjective)

Instrumental, masculine, plural of ajihmaga

ajihmaga - not moving crookedly, straight-moving, unerring (often refers to arrows)

Compound type : bahuvrīhi (a+jihma+ga)

• a – not, non-, un-
  indeclinable
• jihma – crooked, bent, slanting
  adjective
• ga – going, moving, a goer
  adjective (masculine)
  From root gam (to go) with 'a' suffix
  Root: gam (class 1)

Note: Adjective (compound) referring to the arrows used.

शरम् (śaram) - an arrow (arrow)

(noun)

Accusative, masculine, singular of śara

śara - arrow

Root: śṝ (class 1)

Note: Object of the verb 'ādattat'.

आदत्तत् (ādattat) - he took/drew (an arrow) (he took, he drew)

(verb)

3rd person , singular, active, past (imperfect/aorist) (laṅ/luṅ) of dā

Root dā (class 3, 'to give') or dhā (class 3, 'to place'). This form ādattat appears to be a past tense form (e.g., Aorist or Imperfect) from root dā with prefix ā. Aorist 3rd sg. from ā-dā is adatta. Imperfect 3rd sg. is ādadāt. Given as 'ādattat' in the input.

Prefix: ā

Root: dā (class 3)

Note: Verb for Abhimanyu.

कर्णाय (karṇāya) - for Karṇa (to Karṇa, for Karṇa)

(proper noun)

Dative, masculine, singular of karṇa

karṇa - ear; Karṇa (name of a warrior in the Mahabharata)

Note: Indicates purpose/recipient.

परकायावभेदनम् (parakāyāvabhedanam) - capable of piercing other bodies (piercing other bodies)

(adjective)

Accusative, masculine, singular of parakāyāvabhedana

parakāyāvabhedana - piercing other bodies, capable of piercing an enemy's body

Compound type : tatpuruṣa (para+kāya+avabhedana)

• para – other, another, enemy
  adjective (masculine)
• kāya – body
  noun (masculine)
• avabhedana – piercing, breaking through
  noun (neuter)
  agent noun/gerundive
  From ava-bhid with suffix -ana
  Prefix: ava
  Root: bhid (class 7)

Note: Adjective modifying `śaram` (arrow).