महाभारतः mahābhārataḥ - book-7, chapter-125, verse-27

स्वयं हि मृत्युर्विहितः सत्यसंधेन संयुगे ।
भवानुपेक्षां कुरुते सुशिष्यत्वाद्धनंजये ॥२७॥

27. svayaṁ hi mṛtyurvihitaḥ satyasaṁdhena saṁyuge ,
bhavānupekṣāṁ kurute suśiṣyatvāddhanaṁjaye.

27. svayam hi mṛtyuḥ vihitaḥ satyasaṃdhena saṃyuge
bhavān upekṣām kurute suśiṣyatvāt dhanaṃjaye

27. hi saṃyuge satyasaṃdhena svayam mṛtyuḥ vihitaḥ
bhavān dhanaṃjaye suśiṣyatvāt upekṣām kurute

27. Indeed, death has been brought upon himself in battle by one whose vow (satyasaṃdha) is true. Yet you, out of excellent discipleship (suśiṣyatva) towards Dhanaṃjaya (Arjuna), neglect (upekṣā) [your duty].

Words meanings summery:

• स्वयम् (svayam) - oneself, personally, spontaneously

• हि (hi) - indeed, surely, for, because

• मृत्युः (mṛtyuḥ) - death, the god of death

• विहितः (vihitaḥ) - brought upon, caused (appointed, ordained, caused, performed, enjoined)

• सत्यसंधेन (satyasaṁdhena) - by one whose vow is true, by one true to his word

• संयुगे (saṁyuge) - in battle, in engagement, in conflict

• भवान् (bhavān) - you (honorific), sir

• उपेक्षाम् (upekṣām) - neglect (of duty or other warriors) (neglect, disregard, indifference)

• कुरुते (kurute) - you (honorific) do, perform (he/she/it does, makes, performs)

• सुशिष्यत्वात् (suśiṣyatvāt) - due to excellent discipleship, because of being a good disciple

• धनंजये (dhanaṁjaye) - towards Dhanaṃjaya (Arjuna)

Words meanings and morphology

स्वयम् (svayam) - oneself, personally, spontaneously

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

मृत्युः (mṛtyuḥ) - death, the god of death

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, demise, the god of death

विहितः (vihitaḥ) - brought upon, caused (appointed, ordained, caused, performed, enjoined)

(adjective)

Nominative, masculine, singular of vihita

vihita - appointed, ordained, caused, performed, arranged, enjoined

Past Passive Participle

Derived from root dhā (to place, put) with prefix vi. Literally 'placed apart' or 'ordained'.

Prefix: vi

Root: dhā (class 3)

सत्यसंधेन (satyasaṁdhena) - by one whose vow is true, by one true to his word

(adjective)

Instrumental, masculine, singular of satyasaṃdha

satyasaṁdha - true to one's promise or vow, whose alliance is firm

Compound type : bahuvrīhi (satya+saṃdha)

• satya – truth, true, real, real, truthful
  noun (neuter)
• saṃdha – vow, promise, agreement, alliance
  noun (masculine)
  From root dhā with prefix sam.
  Prefix: sam
  Root: dhā (class 3)

संयुगे (saṁyuge) - in battle, in engagement, in conflict

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, conflict, engagement

Prefix: sam

Root: yuj (class 7)

भवान् (bhavān) - you (honorific), sir

(pronoun)

Nominative, masculine, singular of bhavant

bhavant - your honor, you, sir, madam

Present Active Participle

From root bhū (to be). Used as an honorific pronoun.

Root: bhū (class 1)

उपेक्षाम् (upekṣām) - neglect (of duty or other warriors) (neglect, disregard, indifference)

(noun)

Accusative, feminine, singular of upekṣā

upekṣā - neglect, disregard, indifference, overlooking, patience

From root īkṣ (to see) with prefix upa.

Prefix: upa

Root: īkṣ (class 1)

Note: Object of 'kuruTe'.

कुरुते (kurute) - you (honorific) do, perform (he/she/it does, makes, performs)

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Present middle indicative, 3rd person singular. Here used with 2nd person (bhavān) due to honorific usage.

Root: kṛ (class 8)

सुशिष्यत्वात् (suśiṣyatvāt) - due to excellent discipleship, because of being a good disciple

(noun)

Ablative, neuter, singular of suśiṣyatva

suśiṣyatva - the state of being a good disciple, excellent discipleship

Derived from suśiṣya (good disciple) + -tva (abstract noun suffix).

Compound type : tatpuruṣa (su+śiṣya)

• su – good, excellent, well
  indeclinable
• śiṣya – disciple, student, pupil
  noun (masculine)
  Gerundive
  Derived from root śās (to teach) with suffix -ya (gerundive).
  Root: śās (class 2)

Note: Indicates reason.

धनंजये (dhanaṁjaye) - towards Dhanaṃjaya (Arjuna)

(proper noun)

Locative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conquering wealth, a name of Arjuna, fire

Compound of dhana (wealth) and jaya (victory).

Compound type : tatpuruṣa (dhana+jaya)

• dhana – wealth, riches, money
  noun (neuter)
• jaya – victory, conquest, triumph
  noun (masculine)
  Root: ji (class 1)

Note: Denotes object of affection/discipleship.