महाभारतः mahābhārataḥ - book-7, chapter-125, verse-21

काम्बोजं निहतं दृष्ट्वा तथालम्बुसमेव च ।
अन्यान्बहूंश्च सुहृदो जीवितार्थोऽद्य को मम ॥२१॥

21. kāmbojaṁ nihataṁ dṛṣṭvā tathālambusameva ca ,
anyānbahūṁśca suhṛdo jīvitārtho'dya ko mama.

21. kāmbojam nihatam dṛṣṭvā tathā alambusam eva ca
anyān bahūn ca suhṛdaḥ jīvitārthaḥ adya kaḥ mama

21. adya mama jīvitārthaḥ kaḥ kāmbojam tathā
alambusam ca anyān bahūn suhṛdaḥ nihatam dṛṣṭvā

21. Seeing Kamboja slain, and Alambusa also, along with many other friends, what meaning does my life hold today?

Words meanings summery:

• काम्बोजम् (kāmbojam) - Kamboja (a king, a country)

• निहतम् (nihatam) - slain, killed, struck down

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• तथा (tathā) - thus, so, similarly, likewise, and

• अलम्बुसम् (alambusam) - Alambusa (a demon's name)

• एव (eva) - indeed, just, only, precisely, certainly

• च (ca) - and, also, moreover

• अन्यान् (anyān) - other, different

• बहून् (bahūn) - many, numerous, much

• च (ca) - and, also, moreover

• सुहृदः (suhṛdaḥ) - friends, allies, well-wishers

• जीवितार्थः (jīvitārthaḥ) - purpose of life, meaning of existence

• अद्य (adya) - today, now

• कः (kaḥ) - who, what

• मम (mama) - my, of me

Words meanings and morphology

काम्बोजम् (kāmbojam) - Kamboja (a king, a country)

(proper noun)

Accusative, masculine, singular of kāmboja

kāmboja - Kamboja (name of a king, a people, or a country)

निहतम् (nihatam) - slain, killed, struck down

(adjective)

Accusative, masculine, singular of nihata

nihata - slain, killed, struck; subdued, suppressed

Past Passive Participle

Derived from the root 'han' (to strike, kill) with the prefix 'ni'.

Prefix: ni

Root: han

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Derived from the root 'dṛś' (to see).

Root: dṛś

तथा (tathā) - thus, so, similarly, likewise, and

(indeclinable)

अलम्बुसम् (alambusam) - Alambusa (a demon's name)

(proper noun)

Accusative, masculine, singular of alambusa

alambusa - Alambusa (name of a demon in the Mahābhārata)

एव (eva) - indeed, just, only, precisely, certainly

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अन्यान् (anyān) - other, different

(adjective)

Accusative, masculine, plural of anya

anya - other, different; another

बहून् (bahūn) - many, numerous, much

(adjective)

Accusative, masculine, plural of bahu

bahu - much, many, numerous

च (ca) - and, also, moreover

(indeclinable)

सुहृदः (suhṛdaḥ) - friends, allies, well-wishers

(noun)

Accusative, masculine, plural of suhṛd

suhṛd - friend, ally, well-wisher

जीवितार्थः (jīvitārthaḥ) - purpose of life, meaning of existence

(noun)

Nominative, masculine, singular of jīvitārtha

jīvitārtha - purpose of life, object of living

Compound type : tatpuruṣa (jīvita+artha)

• jīvita – life, living, means of subsistence
  noun (neuter)
  Past Passive Participle
  Derived from the root 'jīv' (to live).
  Root: jīv
• artha – purpose, meaning, object, aim, wealth
  noun (masculine)

अद्य (adya) - today, now

(indeclinable)

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which; why

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)