महाभारतः mahābhārataḥ - book-7, chapter-125, verse-25

निहत्य तान्रणे सर्वान्पाञ्चालान्पाण्डवैः सह ।
शान्तिं लब्धास्मि तेषां वा रणे गन्ता सलोकताम् ॥२५॥

25. nihatya tānraṇe sarvānpāñcālānpāṇḍavaiḥ saha ,
śāntiṁ labdhāsmi teṣāṁ vā raṇe gantā salokatām.

25. nihatya tān raṇe sarvān pāñcālān pāṇḍavaiḥ saha
śāntim labdhā asmi teṣām vā raṇe gantā salokatām

25. pāṇḍavaiḥ saha raṇe sarvān tān pāñcālān nihatya
śāntim labdhā asmi vā teṣām salokatām raṇe gantā

25. Having killed all those Pañcālas in battle, accompanied by the Pāṇḍavas, I have either attained peace, or I shall go to the same realm (salokatā) as them in battle.

Words meanings summery:

• निहत्य (nihatya) - having killed, having destroyed

• तान् (tān) - those

• रणे (raṇe) - in battle, in combat

• सर्वान् (sarvān) - all, everyone

• पाञ्चालान् (pāñcālān) - the Pañcālas (people of the Pañcāla kingdom)

• पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas, with the Pāṇḍavas

• सह (saha) - with, along with, together with

• शान्तिम् (śāntim) - peace, tranquility, cessation

• लब्धा (labdhā) - obtained, gained, acquired

• अस्मि (asmi) - I am, I exist

• तेषाम् (teṣām) - of them, their

• वा (vā) - or, either...or

• रणे (raṇe) - in battle, in combat

• गन्ता (gantā) - one who goes, will go, will attain

• सलोकताम् (salokatām) - the state of being in the same world/realm

Words meanings and morphology

निहत्य (nihatya) - having killed, having destroyed

(indeclinable)

absolutive

Derived from root han (to strike, kill) with prefix ni and suffix -ya (absolutive).

Prefix: ni

Root: han (class 2)

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

रणे (raṇe) - in battle, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war

सर्वान् (sarvān) - all, everyone

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

पाञ्चालान् (pāñcālān) - the Pañcālas (people of the Pañcāla kingdom)

(proper noun)

Accusative, masculine, plural of pāñcāla

pāñcāla - belonging to the Pañcāla country or people, a king of the Pañcālas, the Pañcāla country

Note: Refers to the people of the Pañcāla kingdom.

पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas, with the Pāṇḍavas

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Note: Refers to the sons of Pāṇḍu (Yudhiṣṭhira, Bhīma, Arjuna, Nakula, Sahadeva).

सह (saha) - with, along with, together with

(indeclinable)

शान्तिम् (śāntim) - peace, tranquility, cessation

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calm, cessation, quietude

लब्धा (labdhā) - obtained, gained, acquired

(adjective)

Nominative, feminine, singular of labdha

labdha - obtained, gained, acquired, received

Past Passive Participle

Derived from root labh (to obtain).

Root: labh (class 1)

Note: This is a past passive participle, used here predicatively with 'asmi' to form a perfect tense construction. The speaker is Draupadi, a female, so 'labdhā' (feminine) matches 'ahaṃ' (I, referring to a female).

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

Present active indicative, 1st person singular.

Root: as (class 2)

तेषाम् (teṣām) - of them, their

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Refers to the 'Pañcālās' killed in battle.

वा (vā) - or, either...or

(indeclinable)

Note: Conjunction.

रणे (raṇe) - in battle, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war

गन्ता (gantā) - one who goes, will go, will attain

(adjective)

Nominative, feminine, singular of gantṛ

gantṛ - goer, one who goes, destined to go

agent noun / future participle

Derived from root gam (to go) with suffix -tṛ. Functions as a future active participle.

Root: gam (class 1)

Note: As a feminine nominative singular, refers to the speaker (Draupadi).

सलोकताम् (salokatām) - the state of being in the same world/realm

(noun)

Accusative, feminine, singular of salokatā

salokatā - identity of world or condition with another, dwelling in the same world (salokatā)

Derived from sa-loka (with world) + -tā (abstract noun suffix).

Compound type : bahuvrīhi (sa+loka)

• sa – with, together with, possessing
  indeclinable
• loka – world, realm, people
  noun (masculine)

Note: Refers to sharing the same post-mortem existence as the deceased.