महाभारतः mahābhārataḥ - book-7, chapter-125, verse-19

तं मामनार्यपुरुषं मित्रद्रुहमधार्मिकम् ।
किं स वक्ष्यति दुर्धर्षः समेत्य परलोकजित् ॥१९॥

19. taṁ māmanāryapuruṣaṁ mitradruhamadhārmikam ,
kiṁ sa vakṣyati durdharṣaḥ sametya paralokajit.

19. tam mām anāryapuruṣam mitradruham adhārmikam
kim saḥ vakṣyati durdharṣaḥ sametya paralokajit

19. durdharṣaḥ paralokajit saḥ sametya tam mām
anāryapuruṣam mitradruham adhārmikam kim vakṣyati

19. What will that unassailable conqueror of the other world (Bhishma) say when he meets me, such an ignoble person, a betrayer of friends, and one who acts against natural law (dharma)?

Words meanings summery:

• तम् (tam) - that (me)

• माम् (mām) - me

• अनार्यपुरुषम् (anāryapuruṣam) - refers to the speaker's self-perception as having acted ignobly (ignoble person, unworthy man)

• मित्रद्रुहम् (mitradruham) - refers to the speaker, who feels he has betrayed his friends (betrayer of friends, one who injures friends)

• अधार्मिकम् (adhārmikam) - refers to the speaker's self-perception of acting against natural law (dharma) (unrighteous, impious, violating natural law (dharma))

• किम् (kim) - what, why

• सः (saḥ) - refers to Bhishma (he, that)

• वक्ष्यति (vakṣyati) - will say, will speak

• दुर्धर्षः (durdharṣaḥ) - describing Bhishma's formidable nature (unassailable, invincible, difficult to overcome)

• समेत्य (sametya) - having met, having come together

• परलोकजित् (paralokajit) - refers to Bhishma, who has passed away and gone to the afterlife (conqueror of the other world, one who has vanquished the other world (i.e., attained it))

Words meanings and morphology

तम् (tam) - that (me)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Qualifies 'mām' and emphasizes the speaker's state.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, myself

Note: Object of the verb 'vakṣyati'.

अनार्यपुरुषम् (anāryapuruṣam) - refers to the speaker's self-perception as having acted ignobly (ignoble person, unworthy man)

(noun)

Accusative, masculine, singular of anāryapuruṣa

anāryapuruṣa - ignoble man, unworthy person

Compound type : karmadhāraya (anārya+puruṣa)

• anārya – ignoble, unworthy, non-Aryan
  adjective
  Negative prefix 'a' + 'ārya'
  Prefix: a
• puruṣa – person, man, male, the supreme cosmic person (puruṣa)
  noun (masculine)

Note: Qualifies 'mām'.

मित्रद्रुहम् (mitradruham) - refers to the speaker, who feels he has betrayed his friends (betrayer of friends, one who injures friends)

(noun)

Accusative, masculine, singular of mitradruh

mitradruh - betrayer of friends, one who injures friends

From mitra (friend) + druh (to injure)

Compound type : tatpuruṣa (mitra+druh)

• mitra – friend, companion
  noun (neuter)
• druh – betrayer, injurer
  noun (masculine)
  Agent noun from root druh
  Root: druh (class 4)

Note: Qualifies 'mām'.

अधार्मिकम् (adhārmikam) - refers to the speaker's self-perception of acting against natural law (dharma) (unrighteous, impious, violating natural law (dharma))

(adjective)

Accusative, masculine, singular of adhārmika

adhārmika - unrighteous, impious, violating natural law (dharma)

From a (not) + dhārmika (righteous)

Compound type : nañ-tatpuruṣa (a+dhārmika)

• a – not, non-
  indeclinable
  Negative prefix
• dhārmika – righteous, virtuous, observant of natural law (dharma)
  adjective (masculine)
  From dharma + ṭhak
  Root: dhṛ (class 1)

Note: Qualifies 'mām'.

किम् (kim) - what, why

(indeclinable)

Note: Interrogative pronoun/adverb.

सः (saḥ) - refers to Bhishma (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Bhishma.

वक्ष्यति (vakṣyati) - will say, will speak

(verb)

3rd person , singular, active, future (lṛṭ) of vac

Future tense form of the root vac

Root: vac (class 2)

दुर्धर्षः (durdharṣaḥ) - describing Bhishma's formidable nature (unassailable, invincible, difficult to overcome)

(adjective)

Nominative, masculine, singular of durdharṣa

durdharṣa - unassailable, invincible, difficult to overcome

From dur (difficult) + dhṛṣ (to dare, to overcome)

Compound type : pra-sādi-samāsa (dur+dharṣa)

• dur – difficult, bad
  prefix
• dharṣa – daring, assailing
  noun (masculine)
  From root dhṛṣ
  Root: dhṛṣ (class 5)

Note: Qualifies Bhishma.

समेत्य (sametya) - having met, having come together

(indeclinable)

absolutive (gerund)

Derived from root i (to go) with upasarga sam, using lyap suffix

Prefix: sam

Root: i (class 2)

Note: Functions as a non-finite verb preceding the main verb.

परलोकजित् (paralokajit) - refers to Bhishma, who has passed away and gone to the afterlife (conqueror of the other world, one who has vanquished the other world (i.e., attained it))

(noun)

Nominative, masculine, singular of paralokajit

paralokajit - conqueror of the other world, one who has conquered the afterlife

Derived from para (other) + loka (world) + jit (conqueror)

Compound type : tatpuruṣa (paraloka+jit)

• paraloka – other world, afterlife
  noun (masculine)
  From para (other) + loka (world)
• jit – conqueror, victor
  noun (masculine)
  Agent noun from root ji
  Root: ji (class 1)

Note: Qualifies Bhishma.