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7,111

महाभारतः       mahābhārataḥ - book-7, chapter-111, verse-23

षट्त्रिंशद्भिस्ततो भल्लैर्निशितैस्तिग्मतेजनैः ।
व्यधमत्कवचं क्रुद्धः सूतपुत्रस्य पाण्डवः ॥२३॥
23. ṣaṭtriṁśadbhistato bhallairniśitaistigmatejanaiḥ ,
vyadhamatkavacaṁ kruddhaḥ sūtaputrasya pāṇḍavaḥ.
23. ṣaṭtriṃśadbhiḥ tataḥ bhallaiḥ niśitaiḥ tigmatejanaiḥ
vyadhamat kavacam kruddhaḥ sūtaputrasya pāṇḍavaḥ
23. kruddhaḥ pāṇḍavaḥ tataḥ niśitaiḥ tigmatejanaiḥ
ṣaṭtriṃśadbhiḥ bhallaiḥ sūtaputrasya kavacam vyadhamat
23. Then, enraged, the son of Pāṇḍu (Arjuna) pierced the armor of the son of Sūta (Karṇa) with thirty-six sharp, keen-edged arrows.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • षट्त्रिंशद्भिः (ṣaṭtriṁśadbhiḥ) - by thirty-six
  • ततः (tataḥ) - then (then, thence, afterwards)
  • भल्लैः (bhallaiḥ) - by arrows (by arrows, by spears)
  • निशितैः (niśitaiḥ) - by sharp (by sharpened, by keen, by acute)
  • तिग्मतेजनैः (tigmatejanaiḥ) - by keen-edged (by those having fierce sharpness, by those with keen edges)
  • व्यधमत् (vyadhamat) - he pierced (he pierced, he struck down, he destroyed)
  • कवचम् (kavacam) - armor
  • क्रुद्धः (kruddhaḥ) - enraged (enraged, angry, furious)
  • सूतपुत्रस्य (sūtaputrasya) - of the son of Sūta (Karṇa) (of the son of Sūta, of a charioteer's son)
  • पाण्डवः (pāṇḍavaḥ) - the son of Pāṇḍu (Arjuna) (son of Pāṇḍu, descendant of Pāṇḍu)

Words meanings and morphology

षट्त्रिंशद्भिः (ṣaṭtriṁśadbhiḥ) - by thirty-six
(numeral)
Note: Agrees with 'bhallaiḥ'.
ततः (tataḥ) - then (then, thence, afterwards)
(indeclinable)
Ablative form of 'tad' used adverbially.
Root: tad
भल्लैः (bhallaiḥ) - by arrows (by arrows, by spears)
(noun)
Instrumental, masculine, plural of bhalla
bhalla - an arrow, a spear
निशितैः (niśitaiḥ) - by sharp (by sharpened, by keen, by acute)
(adjective)
Instrumental, masculine, plural of niśita
niśita - sharpened, keen, acute, pointed
Past Passive Participle
Derived from root 'śo' (śyati) or 'śā' (śyati) 'to sharpen', with prefix 'ni'.
Prefix: ni
Root: śā (class 4)
Note: Agrees with 'bhallaiḥ'.
तिग्मतेजनैः (tigmatejanaiḥ) - by keen-edged (by those having fierce sharpness, by those with keen edges)
(adjective)
Instrumental, masculine, plural of tigmatejana
tigmatejana - having fierce sharpness, keen-edged
Compound type : bahuvrīhi (tigma+tejana)
  • tigma – sharp, keen, fierce, hot
    adjective (masculine)
    Root: tij (class 1)
  • tejana – sharpening, an edge, sharpness
    noun (neuter)
    Derived from root 'tij' 'to sharpen'.
    Root: tij (class 1)
Note: Agrees with 'bhallaiḥ'.
व्यधमत् (vyadhamat) - he pierced (he pierced, he struck down, he destroyed)
(verb)
3rd person , singular, active, past imperfect (laṅ) of vyadham
Imperfect tense, active voice, 3rd person singular
From root 'dham' 'to blow' (often extended to 'strike, pierce') with prefix 'vi'.
Prefix: vi
Root: dham (class 1)
कवचम् (kavacam) - armor
(noun)
Accusative, neuter, singular of kavaca
kavaca - armor, mail, cuirass
Note: Object of 'vyadhamat'.
क्रुद्धः (kruddhaḥ) - enraged (enraged, angry, furious)
(adjective)
Nominative, masculine, singular of kruddha
kruddha - enraged, angry, furious
Past Passive Participle
Derived from root 'krudh' 'to be angry'.
Root: krudh (class 4)
Note: Agrees with 'pāṇḍavaḥ'.
सूतपुत्रस्य (sūtaputrasya) - of the son of Sūta (Karṇa) (of the son of Sūta, of a charioteer's son)
(proper noun)
Genitive, masculine, singular of sūtaputra
sūtaputra - son of a charioteer; specifically Karṇa, who was raised by a charioteer (Sūta)
Compound type : tatpuruṣa (sūta+putra)
  • sūta – charioteer; son of a mixed caste (Kṣatriya father and Brāhmaṇa mother)
    noun (masculine)
    Derived from root 'sū' 'to engender, to drive'.
    Root: sū (class 2)
  • putra – son
    noun (masculine)
    Root: put
पाण्डवः (pāṇḍavaḥ) - the son of Pāṇḍu (Arjuna) (son of Pāṇḍu, descendant of Pāṇḍu)
(proper noun)
Nominative, masculine, singular of pāṇḍava
pāṇḍava - descendant of Pāṇḍu; specifically one of the five Pāṇḍava brothers (Yudhiṣṭhira, Bhīma, Arjuna, Nakula, Sahadeva)
Derived from 'Pāṇḍu' with the patronymic affix 'aṇ'.
Note: Subject of 'vyadhamat'.