महाभारतः mahābhārataḥ - book-7, chapter-111, verse-13

अथैनं पञ्चविंशत्या क्षुद्रकाणां समार्पयत् ।
पश्यतां सर्वभूतानां तदद्भुतमिवाभवत् ॥१३॥

13. athainaṁ pañcaviṁśatyā kṣudrakāṇāṁ samārpayat ,
paśyatāṁ sarvabhūtānāṁ tadadbhutamivābhavat.

13. atha enam pañcaviṃśatyā kṣudrakāṇām samārpayat
paśyatām sarvabhūtānām tat adbhutam iva abhavat

13. atha enam pañcaviṃśatyā kṣudrakāṇām samārpayat
sarvabhūtānām paśyatām tat adbhutam iva abhavat

13. Then, he (Karṇa) struck him (Bhīmasena) with twenty-five small arrows. While all beings watched, that event seemed wondrous.

Words meanings summery:

• अथ (atha) - then (indicating sequence) (then, thereupon, now)

• एनम् (enam) - him (Bhīmasena, referred to in the previous verse) (him, this one)

• पञ्चविंशत्या (pañcaviṁśatyā) - with the number twenty-five (of arrows) (with twenty-five)

• क्षुद्रकाणाम् (kṣudrakāṇām) - of small arrows (of small ones, of small arrows)

• समार्पयत् (samārpayat) - he struck (Bhīmasena with arrows) (he struck, he hit, he delivered, he presented)

• पश्यताम् (paśyatām) - while all were watching, of the spectators (of those seeing, while seeing, of observers)

• सर्वभूतानाम् (sarvabhūtānām) - of all beings (including gods, humans, etc.) (of all beings, of all creatures)

• तत् (tat) - that (event of striking Bhīmasena) (that)

• अद्भुतम् (adbhutam) - wondrous, amazing (wonderful, astonishing, marvelous)

• इव (iva) - as if, seemingly (like, as if, as, somewhat)

• अभवत् (abhavat) - it became, it appeared to be (it was, it became, it happened)

Words meanings and morphology

अथ (atha) - then (indicating sequence) (then, thereupon, now)

(indeclinable)

एनम् (enam) - him (Bhīmasena, referred to in the previous verse) (him, this one)

(pronoun)

Accusative, masculine, singular of enad

enad - this, this one, him

Note: Direct object of 'samārpayat'.

पञ्चविंशत्या (pañcaviṁśatyā) - with the number twenty-five (of arrows) (with twenty-five)

(noun)

Instrumental, feminine, singular of pañcaviṃśati

pañcaviṁśati - twenty-five

Note: Indicates the number of arrows used as an instrument.

क्षुद्रकाणाम् (kṣudrakāṇām) - of small arrows (of small ones, of small arrows)

(adjective)

Genitive, masculine, plural of kṣudraka

kṣudraka - small, insignificant, small arrow

From kṣudra (small) + suffix -ka.

Note: Modifies an implied noun like 'bāṇānām' (of arrows).

समार्पयत् (samārpayat) - he struck (Bhīmasena with arrows) (he struck, he hit, he delivered, he presented)

(verb)

3rd person , singular, active, past imperfect (laṅ) of samārpayat

imperfect

From sam-ā-√ṛ (to go, deliver, grant, strike) in the causative.

Prefixes: sam+ā

Root: ṛ (class 3)

Note: The 'a' prefix (augment) indicates imperfect tense.

पश्यताम् (paśyatām) - while all were watching, of the spectators (of those seeing, while seeing, of observers)

(participle)

Genitive, masculine, plural of paśyat

paśyat - seeing, observing

present active participle

From root √dṛś (to see), with √paśya as the present stem + śatṛ (present participle suffix).

Root: dṛś (class 1)

Note: Modifies 'sarvabhūtānām'.

सर्वभूतानाम् (sarvabhūtānām) - of all beings (including gods, humans, etc.) (of all beings, of all creatures)

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, everything that exists

Compound type : bahuvrīhi (sarva+bhūta)

• sarva – all, every
  pronoun
• bhūta – being, creature, element, past
  noun (neuter)
  past passive participle
  From √bhū (to be, become).
  Root: bhū (class 1)

Note: Possessive relation to 'paśyatām', often translated as 'while all beings were watching'.

तत् (tat) - that (event of striking Bhīmasena) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Subject of 'abhavat'.

अद्भुतम् (adbhutam) - wondrous, amazing (wonderful, astonishing, marvelous)

(adjective)

Nominative, neuter, singular of adbhuta

adbhuta - wonderful, marvelous, astonishing, wonder, miracle

Note: Predicate adjective for 'tat'.

इव (iva) - as if, seemingly (like, as if, as, somewhat)

(indeclinable)

अभवत् (abhavat) - it became, it appeared to be (it was, it became, it happened)

(verb)

3rd person , singular, active, past imperfect (laṅ) of abhavat

imperfect

From root √bhū (to be, become) + augment 'a' and imperfect ending.

Root: bhū (class 1)

Note: Main verb of the second clause.