महाभारतः mahābhārataḥ - book-6, chapter-23, verse-30

गाण्डीवं स्रंसते हस्तात्त्वक्चैव परिदह्यते ।
न च शक्नोम्यवस्थातुं भ्रमतीव च मे मनः ॥३०॥

30. gāṇḍīvaṁ sraṁsate hastāttvakcaiva paridahyate ,
na ca śaknomyavasthātuṁ bhramatīva ca me manaḥ.

30. gāṇḍīvam sraṃsate hastāt tvak ca eva paridahyate
na ca śaknomi avasthātum bhramati iva ca me manaḥ

30. gāṇḍīvam hastāt sraṃsate ca tvak eva paridahyate
ca avasthātum na śaknomi ca me manaḥ iva bhramati

30. The Gāṇḍīva bow slips from my hand, and my skin is burning. I am also unable to stand firm, and my mind seems to be reeling.

Words meanings summery:

• गाण्डीवम् (gāṇḍīvam) - the Gāṇḍīva bow (the Gandiva (Arjuna's bow))

• स्रंसते (sraṁsate) - slips (from the hand) (slips, falls down, loosens)

• हस्तात् (hastāt) - from (my) hand (from the hand)

• त्वक् (tvak) - (my) skin (skin, hide, bark)

• च (ca) - and (and, also)

• एव (eva) - indeed, intensely (intensifying the burning) (indeed, only, just, quite)

• परिदह्यते (paridahyate) - feels intensely hot, is burning (is burnt, is scorched, feels intense heat)

• न (na) - not (not, no)

• च (ca) - also (and, also)

• शक्नोमि (śaknomi) - I am able (I am able, I can)

• अवस्थातुम् (avasthātum) - to stand firm, to stand steadily (to stand firm, to remain, to be stable)

• भ्रमति (bhramati) - reels, is confused (wanders, whirls, is confused, trembles)

• इव (iva) - as if, seems to be (like, as, as if)

• च (ca) - and (and, also)

• मे (me) - my (my, to me)

• मनः (manaḥ) - (my) mind (mind, intellect, heart)

Words meanings and morphology

गाण्डीवम् (gāṇḍīvam) - the Gāṇḍīva bow (the Gandiva (Arjuna's bow))

(proper noun)

Nominative, neuter, singular of gāṇḍīva

gāṇḍīva - the name of Arjuna's bow

Note: Subject of 'sraṃsate'.

स्रंसते (sraṁsate) - slips (from the hand) (slips, falls down, loosens)

(verb)

3rd person , singular, middle, present (laṭ) of sraṃs

Present middle

3rd person singular present middle (ātmanepada) of root 'sraṃs'

Root: sraṃs (class 1)

हस्तात् (hastāt) - from (my) hand (from the hand)

(noun)

Ablative, masculine, singular of hasta

hasta - hand, arm

Note: Governed by 'sraṃsate'.

त्वक् (tvak) - (my) skin (skin, hide, bark)

(noun)

Nominative, feminine, singular of tvac

tvac - skin, hide, bark

Note: Null gender_default indicates it can be feminine or neuter based on context/ending. Here feminine.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed, intensely (intensifying the burning) (indeed, only, just, quite)

(indeclinable)

Emphatic particle.

परिदह्यते (paridahyate) - feels intensely hot, is burning (is burnt, is scorched, feels intense heat)

(verb)

3rd person , singular, passive, present (laṭ) of paridah

Present passive

3rd person singular present passive (ātmanepada) of root 'dah' with prefix 'pari'.

Prefix: pari

Root: dah (class 1)

Note: The passive form implies "is burnt" or "feels burnt".

न (na) - not (not, no)

(indeclinable)

Negative particle.

च (ca) - also (and, also)

(indeclinable)

शक्नोमि (śaknomi) - I am able (I am able, I can)

(verb)

1st person , singular, active, present (laṭ) of śak

Present active

1st person singular present active of root 'śak' (class 5)

Root: śak (class 5)

Note: Takes an infinitive complement.

अवस्थातुम् (avasthātum) - to stand firm, to stand steadily (to stand firm, to remain, to be stable)

(indeclinable)

Infinitive

Infinitive of root 'sthā' with prefix 'ava'.

Prefix: ava

Root: sthā (class 1)

Note: Functions as an object of `śaknomi`.

भ्रमति (bhramati) - reels, is confused (wanders, whirls, is confused, trembles)

(verb)

3rd person , singular, active, present (laṭ) of bhram

Present active

3rd person singular present active of root 'bhram'

Root: bhram (class 1)

इव (iva) - as if, seems to be (like, as, as if)

(indeclinable)

Particle indicating comparison or seeming.

च (ca) - and (and, also)

(indeclinable)

मे (me) - my (my, to me)

(pronoun)

Genitive, singular of mad

asmad - I, me (first person pronoun)

Alternate form for genitive/dative singular of 'asmad'.

Note: Used here in a possessive sense, "my mind".

मनः (manaḥ) - (my) mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, faculty of thought

Root: man (class 4)