महाभारतः mahābhārataḥ - book-6, chapter-23, verse-11

अयनेषु च सर्वेषु यथाभागमवस्थिताः ।
भीष्ममेवाभिरक्षन्तु भवन्तः सर्व एव हि ॥११॥

11. ayaneṣu ca sarveṣu yathābhāgamavasthitāḥ ,
bhīṣmamevābhirakṣantu bhavantaḥ sarva eva hi.

11. ayaneṣu ca sarveṣu yathābhāgam avasthitāḥ
bhīṣmam eva abhirakṣantu bhavantaḥ sarve eva hi

11. bhavantaḥ sarve eva hi ayaneṣu ca sarveṣu
yathābhāgam avasthitāḥ bhīṣmam eva abhirakṣantu

11. Stationed in your respective positions throughout all divisions of the army, all of you must certainly protect Bhishma.

Words meanings summery:

• अयनेषु (ayaneṣu) - in the battle formations/divisions (of the army) (in divisions, in paths, in courses, in battle formations)

• च (ca) - and (and, also)

• सर्वेषु (sarveṣu) - in all (divisions) (in all)

• यथाभागम् (yathābhāgam) - according to your respective positions (according to share, according to part, according to position)

• अवस्थिताः (avasthitāḥ) - (you all) stationed (stationed, standing, situated)

• भीष्मम् (bhīṣmam) - Bhishma (Bhishma (accusative))

• एव (eva) - certainly (indeed, only, certainly)

• अभिरक्षन्तु (abhirakṣantu) - you all must protect (let them protect, they should protect)

• भवन्तः (bhavantaḥ) - you all (you (plural, respectful), being)

• सर्वे (sarve) - all (of you) (all, everyone)

• एव (eva) - certainly (indeed, only, certainly)

• हि (hi) - indeed (indeed, surely, for)

Words meanings and morphology

अयनेषु (ayaneṣu) - in the battle formations/divisions (of the army) (in divisions, in paths, in courses, in battle formations)

(noun)

Locative, neuter, plural of ayana

ayana - a path, a course, a division (of an army)

From root i (to go) + ana suffix.

Root: i (class 2)

च (ca) - and (and, also)

(indeclinable)

सर्वेषु (sarveṣu) - in all (divisions) (in all)

(pronoun)

Locative, neuter, plural of sarva

sarva - all, every

Note: Adjectival use, agreeing with ayaneṣu.

यथाभागम् (yathābhāgam) - according to your respective positions (according to share, according to part, according to position)

(indeclinable)

Adverbial compound.

Compound type : avyayībhāva (yathā+bhāga)

• yathā – as, according to, just as
  indeclinable
• bhāga – share, portion, part, position
  noun (masculine)
  From root bhaj (to divide, obtain).
  Root: bhaj (class 1)

Note: Functions adverbially.

अवस्थिताः (avasthitāḥ) - (you all) stationed (stationed, standing, situated)

(adjective)

Nominative, masculine, plural of avasthita

avasthita - stationed, standing, situated

Past Passive Participle

From root sthā (to stand) with prefix ava.

Prefix: ava

Root: sthā (class 1)

Note: Functions as a predicate adjective to bhavantaḥ.

भीष्मम् (bhīṣmam) - Bhishma (Bhishma (accusative))

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper name)

Note: Object of abhirakṣantu.

एव (eva) - certainly (indeed, only, certainly)

(indeclinable)

अभिरक्षन्तु (abhirakṣantu) - you all must protect (let them protect, they should protect)

(verb)

3rd person , plural, active, imperative (loṭ) of rakṣ

Third person plural Imperative Active

From root rakṣ with prefix abhi.

Prefix: abhi

Root: rakṣ (class 1)

Note: The subject bhavantaḥ (you all) refers to the 2nd person, but is grammatically 3rd person plural for the verb.

भवन्तः (bhavantaḥ) - you all (you (plural, respectful), being)

(pronoun)

Nominative, masculine, plural of bhavat

bhavat - you (respectful), being, existing

Present active participle of bhū

Nominative plural of bhavat, which is a present participle used as a polite pronoun.

Root: bhū (class 1)

Note: Functions as the subject.

सर्वे (sarve) - all (of you) (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every

एव (eva) - certainly (indeed, only, certainly)

(indeclinable)

हि (hi) - indeed (indeed, surely, for)

(indeclinable)