महाभारतः mahābhārataḥ - book-5, chapter-154, verse-34

एवमुक्त्वा महाबाहुरनुज्ञातश्च पाण्डवैः ।
तीर्थयात्रां ययौ रामो निवर्त्य मधुसूदनम् ॥३४॥

34. evamuktvā mahābāhuranujñātaśca pāṇḍavaiḥ ,
tīrthayātrāṁ yayau rāmo nivartya madhusūdanam.

34. evam uktvā mahābāhuḥ anujñātaḥ ca pāṇḍavaiḥ
tīrthayātrām yayau rāmaḥ nivartya madhusūdanam

34. mahābāhuḥ rāmaḥ evam uktvā ca pāṇḍavaiḥ anujñātaḥ
madhusūdanam nivartya tīrthayātrām yayau

34. Having thus spoken, the mighty-armed one (Balarāma), and permitted by the Pāṇḍavas, Balarāma departed on a pilgrimage (tīrthayātrā), having sent Madhusūdana (Kṛṣṇa) back.

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner, so)

• उक्त्वा (uktvā) - having spoken, having said

• महाबाहुः (mahābāhuḥ) - Balarāma (the mighty-armed one) (the mighty-armed one)

• अनुज्ञातः (anujñātaḥ) - permitted (permitted, allowed, consented to)

• च (ca) - and (and, also)

• पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas

• तीर्थयात्राम् (tīrthayātrām) - pilgrimage (tīrthayātrā) (pilgrimage to holy places)

• ययौ (yayau) - he went

• रामः (rāmaḥ) - Balarāma

• निवर्त्य (nivartya) - having sent back (having turned back, having sent back)

• मधुसूदनम् (madhusūdanam) - Madhusūdana (Kṛṣṇa) (the slayer of Madhu)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

absolutive/gerund

Absolutive form of root 'vac'.

Root: vac (class 2)

महाबाहुः (mahābāhuḥ) - Balarāma (the mighty-armed one) (the mighty-armed one)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, long-armed, a hero

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty
  adjective (masculine)
• bāhu – arm
  noun (masculine)

Note: Refers to Balarāma.

अनुज्ञातः (anujñātaḥ) - permitted (permitted, allowed, consented to)

(participle)

Nominative, masculine, singular of anujñāta

anujñāta - permitted, allowed, consented, sanctioned

Past Passive Participle

From root 'jñā' (to know) with upasargas 'anu'.

Prefix: anu

Root: jñā (class 9)

Note: Agrees with `mahābāhuḥ` (implied Balarāma).

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'having spoken' and 'permitted'.

पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas

(noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas

Patronymic from Pāṇḍu.

Note: Agent of the passive participle `anujñātaḥ`.

तीर्थयात्राम् (tīrthayātrām) - pilgrimage (tīrthayātrā) (pilgrimage to holy places)

(noun)

Accusative, feminine, singular of tīrthayātrā

tīrthayātrā - pilgrimage, journey to holy places

Compound type : tatpurusha (tīrtha+yātrā)

• tīrtha – holy place, sacred bathing place
  noun (neuter)
  Derived from root tṝ (to cross)
  Root: tṝ (class 1)
• yātrā – journey, procession, pilgrimage
  noun (feminine)
  From root yā (to go)
  Root: yā (class 2)

Note: Object of the verb `yayau`.

ययौ (yayau) - he went

(verb)

3rd person , singular, active, perfect (liṭ) of yā

Root: yā (class 2)

Note: Aorist in sense, referring to a past action by Balarāma.

रामः (rāmaḥ) - Balarāma

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (Balarāma, elder brother of Kṛṣṇa, or Rāma, son of Daśaratha)

Note: Subject of `yayau`.

निवर्त्य (nivartya) - having sent back (having turned back, having sent back)

(indeclinable)

absolutive/gerund

Absolutive form of root 'vṛt' (causative) with upasarga 'ni'.

Prefix: ni

Root: vṛt (class 1)

मधुसूदनम् (madhusūdanam) - Madhusūdana (Kṛṣṇa) (the slayer of Madhu)

(proper noun)

Accusative, masculine, singular of madhusūdana

madhusūdana - slayer of the demon Madhu, an epithet of Viṣṇu/Kṛṣṇa

Compound type : tatpurusha (madhu+sūdana)

• madhu – Madhu (name of a demon), honey, sweet
  noun (masculine)
• sūdana – destroyer, slayer
  noun (masculine)
  From root sūd (to kill, destroy)
  Root: sūd (class 10)

Note: Object of `nivartya` (causative 'sent back').