महाभारतः mahābhārataḥ - book-5, chapter-154, verse-26

समेतं पार्थिवं क्षत्रं कालपक्वमसंशयम् ।
विमर्दः सुमहान्भावी मांसशोणितकर्दमः ॥२६॥

26. sametaṁ pārthivaṁ kṣatraṁ kālapakvamasaṁśayam ,
vimardaḥ sumahānbhāvī māṁsaśoṇitakardamaḥ.

26. sametam pārthivam kṣatram kālapakvam asaṃśayam
vimardaḥ sumahān bhāvī māṃsaśoṇitakardamaḥ

26. sametam pārthivam kṣatram asaṃśayam kālapakvam (asti).
sumahān māṃsaśoṇitakardamaḥ vimardaḥ bhāvī.

26. Without a doubt, the assembled warrior class (kṣatra) of kings is ripe for its destined end. A very great conflict, a mire of flesh and blood, is impending.

Words meanings summery:

• समेतम् (sametam) - assembled, gathered, met

• पार्थिवम् (pārthivam) - royal, belonging to kings, earthly

• क्षत्रम् (kṣatram) - the assembled warrior class of kings (the warrior class, royal power, dominion)

• कालपक्वम् (kālapakvam) - ripe by time, whose time has come, destined for destruction

• असंशयम् (asaṁśayam) - without doubt, certainly

• विमर्दः (vimardaḥ) - destruction, crushing, conflict, friction

• सुमहान् (sumahān) - very great, exceedingly large

• भावी (bhāvī) - will be, is going to be, impending

• मांसशोणितकर्दमः (māṁsaśoṇitakardamaḥ) - a mire of flesh and blood

Words meanings and morphology

समेतम् (sametam) - assembled, gathered, met

(adjective)

Nominative, neuter, singular of sameta

sameta - assembled, met, joined, endowed with

Past Passive Participle

From root i (to go) with prefix sam (together) + kta affix.

Prefix: sam

Root: i (class 2)

पार्थिवम् (pārthivam) - royal, belonging to kings, earthly

(adjective)

Nominative, neuter, singular of pārthiva

pārthiva - royal, earthly, terrestrial, king, prince

From pṛthivī (earth) or pṛthu (king) + aṇ affix.

Note: Qualifies kṣatram.

क्षत्रम् (kṣatram) - the assembled warrior class of kings (the warrior class, royal power, dominion)

(noun)

Nominative, neuter, singular of kṣatra

kṣatra - dominion, power, royal power, the warrior class

Root: kṣi (class 5)

Note: Subject of the sentence.

कालपक्वम् (kālapakvam) - ripe by time, whose time has come, destined for destruction

(adjective)

Nominative, neuter, singular of kālapakva

kālapakva - ripe in time, matured by time, whose time for destruction has come

Compound type : tatpuruṣa (kāla+pakva)

• kāla – time, period, season, death
  noun (masculine)
• pakva – ripe, mature, cooked, brought to an end
  adjective (neuter)
  Past Passive Participle
  From root pac (to cook, ripen).
  Root: pac (class 1)

Note: Qualifies kṣatram.

असंशयम् (asaṁśayam) - without doubt, certainly

(indeclinable)

Compound type : nañ-tatpuruṣa (a+saṃśaya)

• a – not, un-
  indeclinable
• saṃśaya – doubt, uncertainty
  noun (masculine)
  From root śī with sam-.
  Prefix: sam
  Root: śī (class 2)

Note: Adverbial use.

विमर्दः (vimardaḥ) - destruction, crushing, conflict, friction

(noun)

Nominative, masculine, singular of vimarda

vimarda - crushing, destruction, conflict, friction, battle

From root mṛd (to crush) with prefix vi (apart, intensely).

Prefix: vi

Root: mṛd (class 1)

Note: Subject of bhāvī.

सुमहान् (sumahān) - very great, exceedingly large

(adjective)

Nominative, masculine, singular of sumahat

sumahat - very great, very large, immense

From mahat (great) with prefix su (very, good).

Compound type : karmadhāraya (su+mahat)

• su – good, well, very
  indeclinable
• mahat – great, large, vast
  adjective (masculine)

Note: Qualifies vimardaḥ.

भावी (bhāvī) - will be, is going to be, impending

(adjective)

Nominative, masculine, singular of bhāvin

bhāvin - future, impending, about to be

Future Active Participle

From root bhū (to be) + in affix.

Root: bhū (class 1)

Note: Acts as a predicate adjective.

मांसशोणितकर्दमः (māṁsaśoṇitakardamaḥ) - a mire of flesh and blood

(noun)

Nominative, masculine, singular of māṃsaśoṇitakardama

māṁsaśoṇitakardama - a mire or swamp of flesh and blood

Compound type : tatpuruṣa (māṃsa+śoṇita+kardama)

• māṃsa – flesh, meat
  noun (neuter)
• śoṇita – blood
  noun (neuter)
• kardama – mud, mire, swamp
  noun (masculine)

Note: Predicate nominative for vimardaḥ.