महाभारतः mahābhārataḥ - book-5, chapter-154, verse-25

अस्माद्युद्धात्समुत्तीर्णानपि वः ससुहृज्जनान् ।
अरोगानक्षतैर्देहैः पश्येयमिति मे मतिः ॥२५॥

25. asmādyuddhātsamuttīrṇānapi vaḥ sasuhṛjjanān ,
arogānakṣatairdehaiḥ paśyeyamiti me matiḥ.

25. asmāt yuddhāt samuttīrṇān api vaḥ sasuhṛjjanān
arogān akṣataiḥ dehaiḥ paśyeyam iti me matiḥ

25. me matiḥ iti (yad) aham vaḥ sasuhṛjjanān asmāt yuddhāt samuttīrṇān api arogān akṣataiḥ dehaiḥ paśyeyam.

25. This is my desire: that I may see all of you, along with your friends and relatives, even after you have emerged from this war, healthy and with uninjured bodies.

Words meanings summery:

• अस्मात् (asmāt) - from this

• युद्धात् (yuddhāt) - from war, from battle

• समुत्तीर्णान् (samuttīrṇān) - having crossed over, having emerged victorious, having survived

• अपि (api) - even, also, too

• वः (vaḥ) - you (plural, accusative/genitive)

• ससुहृज्जनान् (sasuhṛjjanān) - along with friends and relatives

• अरोगान् (arogān) - healthy, free from illness

• अक्षतैः (akṣataiḥ) - uninjured, unharmed

• देहैः (dehaiḥ) - with bodies

• पश्येयम् (paśyeyam) - may I see, I should see

• इति (iti) - thus, so, marking direct speech

• मे (me) - my, to me

• मतिः (matiḥ) - thought, opinion, desire, intention

Words meanings and morphology

अस्मात् (asmāt) - from this

(pronoun)

Ablative, masculine, singular of idam

idam - this, that

Note: Modifies yuddhāt.

युद्धात् (yuddhāt) - from war, from battle

(noun)

Ablative, neuter, singular of yuddha

yuddha - war, battle, fight

Past Passive Participle

From root yudh (to fight) + kta affix.

Root: yudh (class 4)

Note: Denotes separation or origin.

समुत्तीर्णान् (samuttīrṇān) - having crossed over, having emerged victorious, having survived

(adjective)

Accusative, masculine, plural of samuttīrṇa

samuttīrṇa - crossed over, emerged from, saved, passed through, victorious

Past Passive Participle

From root tṛ (to cross) with prefixes sam (together, well) and ut (up, out) + kta affix.

Prefixes: sam+ut

Root: tṛ (class 1)

Note: Used adjectivally.

अपि (api) - even, also, too

(indeclinable)

वः (vaḥ) - you (plural, accusative/genitive)

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you

Note: Object of paśyeyam.

ससुहृज्जनान् (sasuhṛjjanān) - along with friends and relatives

(noun)

Accusative, masculine, plural of sasuhṛjjana

sasuhṛjjana - along with friends and relatives

Compound type : bahuvrīhi (sa+suhṛjjana)

• sa – with, together with
  indeclinable
• suhṛjjana – friends and relatives, good-hearted people
  noun (masculine)

Note: Object of paśyeyam.

अरोगान् (arogān) - healthy, free from illness

(adjective)

Accusative, masculine, plural of aroga

aroga - healthy, free from disease, without illness

Compound type : nañ-tatpuruṣa (a+roga)

• a – not, un-
  indeclinable
• roga – disease, illness
  noun (masculine)
  Root: ruj (class 6)

Note: Qualifies vaḥ and sasuhṛjjanān.

अक्षतैः (akṣataiḥ) - uninjured, unharmed

(adjective)

Instrumental, masculine, plural of akṣata

akṣata - uninjured, unharmed, intact, whole

Past Passive Participle

From root kṣaṇ (to hurt) with negative prefix a + kta affix.

Compound type : nañ-tatpuruṣa (a+kṣata)

• a – not, un-
  indeclinable
• kṣata – injured, wounded
  adjective (masculine)
  Past Passive Participle
  From root kṣaṇ.
  Root: kṣaṇ (class 8)

Note: Qualifies dehaiḥ.

देहैः (dehaiḥ) - with bodies

(noun)

Instrumental, masculine, plural of deha

deha - body, form

Root: dih (class 2)

Note: Indicates the means or condition.

पश्येयम् (paśyeyam) - may I see, I should see

(verb)

1st person , singular, active, optative (vidhi-liṅ) of dṛś

Optative mood, active voice.

Root: dṛś (class 1)

Note: Expresses a wish or desire.

इति (iti) - thus, so, marking direct speech

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, my

Note: Possessive, "my".

मतिः (matiḥ) - thought, opinion, desire, intention

(noun)

Nominative, feminine, singular of mati

mati - thought, mind, understanding, opinion, intention, desire

From root man (to think) + ti affix.

Root: man (class 4)

Note: Subject of the implied verb "is".