महाभारतः mahābhārataḥ - book-5, chapter-133, verse-8

तव स्याद्यदि सद्वृत्तं तेन मे त्वं प्रियो भवेः ।
धर्मार्थगुणयुक्तेन नेतरेण कथंचन ।
दैवमानुषयुक्तेन सद्भिराचरितेन च ॥८॥

8. tava syādyadi sadvṛttaṁ tena me tvaṁ priyo bhaveḥ ,
dharmārthaguṇayuktena netareṇa kathaṁcana ,
daivamānuṣayuktena sadbhirācaritena ca.

8. tava syāt yadi sadvṛttam tena me tvam
priyaḥ bhaveḥ | dharma-artha-guṇa-yuktena
na itareṇa kathaṃcana |
daiva-mānuṣa-yuktena sadbhiḥ ācaritena ca

8. yadi tava sadvṛttam syāt,
tena tvam me priyaḥ bhaveḥ (tat sadvṛttam ca) dharma-artha-guṇa-yuktena,
itareṇa kathaṃcana na (bhavet) daiva-mānuṣa-yuktena ca sadbhiḥ ācaritena (bhavet)

8. If your conduct (sadvṛtta) is virtuous, then by that you shall become dear to me. This refers to conduct imbued with the qualities of natural law (dharma) and purpose (artha), and never by any other kind. It should be conduct endowed with both divine and human attributes, and practiced by the virtuous.

Words meanings summery:

• तव (tava) - your, of you

• स्यात् (syāt) - may be, should be, would be

• यदि (yadi) - if

• सद्वृत्तम् (sadvṛttam) - virtuous conduct, good behavior

• तेन (tena) - by that, by it

• मे (me) - to me, for me, my

• त्वम् (tvam) - you

• प्रियः (priyaḥ) - dear, beloved

• भवेः (bhaveḥ) - you may be, you would be

• धर्म-अर्थ-गुण-युक्तेन (dharma-artha-guṇa-yuktena) - endowed with the qualities of natural law (dharma) and purpose (artha)

• न (na) - not

• इतरेण (itareṇa) - by another, by other

• कथंचन (kathaṁcana) - by no means, never, in any way

• दैव-मानुष-युक्तेन (daiva-mānuṣa-yuktena) - endowed with divine and human attributes

• सद्भिः (sadbhiḥ) - by the good, by the virtuous

• आचरितेन (ācaritena) - practiced, performed, observed

• च (ca) - and

Words meanings and morphology

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

स्यात् (syāt) - may be, should be, would be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of √as

Root: as (class 2)

यदि (yadi) - if

(indeclinable)

सद्वृत्तम् (sadvṛttam) - virtuous conduct, good behavior

(noun)

Nominative, neuter, singular of sadvṛtta

sadvṛtta - good conduct, virtuous behavior

Compound type : Karmadhāraya (sat+vṛtta)

• sat – good, virtuous, existing
  adjective (masculine)
  Present Active Participle
  From √as (to be) + śatṛ suffix
  Root: as (class 2)
• vṛtta – conduct, behavior, occurrence
  noun (neuter)
  Past Passive Participle
  From √vṛt (to be, to exist)
  Root: vṛt (class 1)

तेन (tena) - by that, by it

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

Note: Refers to 'sadvṛttam'

मे (me) - to me, for me, my

(pronoun)

Dative, singular of asmad

asmad - I, me

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

प्रियः (priyaḥ) - dear, beloved

(adjective)

Nominative, masculine, singular of priya

priya - dear, beloved, pleasing

Note: Agrees with 'tvam'

भवेः (bhaveḥ) - you may be, you would be

(verb)

2nd person , singular, active, optative (vidhi-liṅ) of √bhū

Root: bhū (class 1)

धर्म-अर्थ-गुण-युक्तेन (dharma-artha-guṇa-yuktena) - endowed with the qualities of natural law (dharma) and purpose (artha)

(adjective)

Instrumental, neuter, singular of dharma-artha-guṇa-yukta

dharma-artha-guṇa-yukta - endowed with qualities of natural law and purpose

Compound type : Tatpuruṣa (dharma+artha+guṇa+yukta)

• dharma – natural law, constitution, virtue, duty (dharma)
  noun (masculine)
• artha – purpose, meaning, wealth, object (artha)
  noun (masculine)
• guṇa – quality, attribute, virtue
  noun (masculine)
• yukta – joined, endowed with, fit
  adjective (masculine)
  Past Passive Participle
  From √yuj (to join)
  Root: yuj (class 7)

Note: Agrees with implied 'sadvṛttam'

न (na) - not

(indeclinable)

इतरेण (itareṇa) - by another, by other

(pronoun)

Instrumental, neuter, singular of itara

itara - other, another

Note: Agrees with implied 'sadvṛttam'

कथंचन (kathaṁcana) - by no means, never, in any way

(indeclinable)

दैव-मानुष-युक्तेन (daiva-mānuṣa-yuktena) - endowed with divine and human attributes

(adjective)

Instrumental, neuter, singular of daiva-mānuṣa-yukta

daiva-mānuṣa-yukta - endowed with divine and human qualities

Compound type : Dvandva-Tatpuruṣa (daiva+mānuṣa+yukta)

• daiva – divine, relating to gods
  adjective (neuter)
• mānuṣa – human, relating to humans
  adjective (neuter)
• yukta – joined, endowed with, fit
  adjective (masculine)
  Past Passive Participle
  From √yuj (to join)
  Root: yuj (class 7)

Note: Agrees with implied 'sadvṛttam'

सद्भिः (sadbhiḥ) - by the good, by the virtuous

(adjective)

Instrumental, masculine, plural of sat

sat - existing, good, virtuous, real

Present Active Participle

From √as (to be) + śatṛ suffix

Root: as (class 2)

आचरितेन (ācaritena) - practiced, performed, observed

(adjective)

Instrumental, neuter, singular of ācarita

ācarita - practiced, performed, observed

Past Passive Participle

From √car (to move, to practice) with prefix ā

Prefix: ā

Root: car (class 1)

Note: Agrees with implied 'sadvṛttam'

च (ca) - and

(indeclinable)