महाभारतः mahābhārataḥ - book-5, chapter-133, verse-21

ईदृशं भवती कंचिदुपायमनुपश्यति ।
तन्मे परिणतप्रज्ञे सम्यक्प्रब्रूहि पृच्छते ।
करिष्यामि हि तत्सर्वं यथावदनुशासनम् ॥२१॥

21. īdṛśaṁ bhavatī kaṁcidupāyamanupaśyati ,
tanme pariṇataprajñe samyakprabrūhi pṛcchate ,
kariṣyāmi hi tatsarvaṁ yathāvadanuśāsanam.

21. īdṛśam bhavatī kaṃcit upāyam
anupaśyati | tat me pariṇataprajñe
samyak prabrūhi pṛcchate | kariṣyāmi
hi tat sarvam yathāvat anuśāsanam

21. bhavatī īdṛśam kaṃcit upāyam anupaśyati pariṇataprajñe,
tat me pṛcchate samyak prabrūhi hi tat sarvam anuśāsanam yathāvat kariṣyāmi

21. Do you, venerable lady, perceive any such solution? Therefore, O deeply discerning one, clearly explain that to me, who is asking. For I will certainly execute all those instructions precisely as they should be.

Words meanings summery:

• ईदृशम् (īdṛśam) - such (such, of such a kind, like this)

• भवती (bhavatī) - venerable lady (you (honorific feminine), revered lady)

• कंचित् (kaṁcit) - any (some, any)

• उपायम् (upāyam) - solution (means, method, remedy, solution)

• अनुपश्यति (anupaśyati) - perceives (observes, perceives, sees)

• तत् (tat) - therefore (that, therefore)

• मे (me) - to me (to me, my, by me)

• परिणतप्रज्ञे (pariṇataprajñe) - O deeply discerning one (O you of ripened wisdom, O discerning one)

• सम्यक् (samyak) - clearly, properly (properly, well, completely, truly)

• प्रब्रूहि (prabrūhi) - explain (tell, explain, declare)

• पृच्छते (pṛcchate) - to me, who is asking (to the one asking, to the inquirer)

• करिष्यामि (kariṣyāmi) - I will execute (I will do, I will make, I will perform)

• हि (hi) - for (indicating reason) (for, because, indeed, surely)

• तत् (tat) - those (that)

• सर्वम् (sarvam) - all (all, whole, entire)

• यथावत् (yathāvat) - precisely as they should be (properly, rightly, truly, according to the facts)

• अनुशासनम् (anuśāsanam) - instructions (instruction, command, teaching, direction)

Words meanings and morphology

ईदृशम् (īdṛśam) - such (such, of such a kind, like this)

(adjective)

Accusative, masculine, singular of īdṛśa

īdṛśa - such, of such a kind, like this

Note: Agrees with 'upāyam'.

भवती (bhavatī) - venerable lady (you (honorific feminine), revered lady)

(pronoun)

Nominative, feminine, singular of bhavat

bhavat - you (honorific), being, existing

Present Active Participle (honorific usage)

Feminine nominative singular of 'bhavat', used as an honorific pronoun.

Root: bhū (class 1)

Note: Used as an honorific address.

कंचित् (kaṁcit) - any (some, any)

(pronoun)

Accusative, masculine, singular of kaṃcit

kaṁcit - some, any, a certain

Indefinite pronoun derived from 'kim' (what) and 'cit' (particle).

Note: Agrees with 'upāyam'.

उपायम् (upāyam) - solution (means, method, remedy, solution)

(noun)

Accusative, masculine, singular of upāya

upāya - means, method, remedy, solution

Prefix: upa

Root: i (class 2)

अनुपश्यति (anupaśyati) - perceives (observes, perceives, sees)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Tense

Present tense, third person singular, active voice of root 'dṛś' with upasarga 'anu'.

Prefix: anu

Root: dṛś (class 1)

तत् (tat) - therefore (that, therefore)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Acts as a conjunction, 'therefore'.

मे (me) - to me (to me, my, by me)

(pronoun)

Dative, singular of asmad

asmad - I, we

परिणतप्रज्ञे (pariṇataprajñe) - O deeply discerning one (O you of ripened wisdom, O discerning one)

(adjective)

Vocative, feminine, singular of pariṇataprajñā

pariṇataprajñā - of ripened wisdom, discerning

Compound type : bahuvrīhi (pariṇata+prajñā)

• pariṇata – ripened, matured, developed
  adjective (feminine)
  Past Passive Participle
  Past passive participle of root 'nam' with upasarga 'pari'.
  Prefix: pari
  Root: nam (class 1)
• prajñā – wisdom, discernment, understanding
  noun (feminine)
  Prefix: pra
  Root: jñā (class 9)

सम्यक् (samyak) - clearly, properly (properly, well, completely, truly)

(indeclinable)

Prefix: sam

Root: añc (class 7)

प्रब्रूहि (prabrūhi) - explain (tell, explain, declare)

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative Mood

Imperative mood, second person singular, active voice of root 'brū' with upasarga 'pra'.

Prefix: pra

Root: brū (class 2)

पृच्छते (pṛcchate) - to me, who is asking (to the one asking, to the inquirer)

(adjective)

Dative, masculine, singular of pṛcchat

pṛcchat - asking, inquiring

Present Active Participle

Dative singular of the present active participle of root 'pracch'.

Root: pracch (class 6)

करिष्यामि (kariṣyāmi) - I will execute (I will do, I will make, I will perform)

(verb)

1st person , singular, active, future (lṛṭ) of kṛ

Future Tense

Future tense, first person singular, active voice of root 'kṛ'.

Root: kṛ (class 8)

हि (hi) - for (indicating reason) (for, because, indeed, surely)

(indeclinable)

तत् (tat) - those (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

सर्वम् (sarvam) - all (all, whole, entire)

(adjective)

Accusative, neuter, singular of sarva

sarva - all, whole, entire

Note: Agrees with 'anuśāsanam'.

यथावत् (yathāvat) - precisely as they should be (properly, rightly, truly, according to the facts)

(indeclinable)

अनुशासनम् (anuśāsanam) - instructions (instruction, command, teaching, direction)

(noun)

Accusative, neuter, singular of anuśāsana

anuśāsana - instruction, command, teaching, direction

Prefix: anu

Root: śās (class 2)