महाभारतः mahābhārataḥ - book-5, chapter-133, verse-7

सद्भिर्विगर्हितं मार्गं त्यज मूर्खनिषेवितम् ।
अविद्या वै महत्यस्ति यामिमां संश्रिताः प्रजाः ॥७॥

7. sadbhirvigarhitaṁ mārgaṁ tyaja mūrkhaniṣevitam ,
avidyā vai mahatyasti yāmimāṁ saṁśritāḥ prajāḥ.

7. sadbhiḥ vigarhitam mārgam tyaja mūrkha-niṣevitam
| avidyā vai mahatī asti yām imām saṃśritāḥ prajāḥ

7. (tvam) sadbhiḥ vigarhitam mūrkha-niṣevitam mārgam tyaja
yām imām prajāḥ saṃśritāḥ (santi sā) vai mahatī avidyā asti

7. Abandon the path that is condemned by the virtuous and frequented by the foolish. Indeed, a great ignorance (avidyā) exists, to which these people have become attached.

Words meanings summery:

• सद्भिः (sadbhiḥ) - by the good, by the virtuous

• विगर्हितम् (vigarhitam) - condemned, censured, despised

• मार्गम् (mārgam) - path, road, way

• त्यज (tyaja) - abandon, forsake

• मूर्ख-निषेवितम् (mūrkha-niṣevitam) - resorted to by fools, frequented by fools

• अविद्या (avidyā) - ignorance, nescience

• वै (vai) - indeed, certainly, verily

• महती (mahatī) - great, large, extensive

• अस्ति (asti) - exists, is

• याम् (yām) - which (feminine singular accusative)

• इमाम् (imām) - this (feminine singular accusative)

• संश्रिताः (saṁśritāḥ) - resorted to, taken refuge in, attached to

• प्रजाः (prajāḥ) - people, subjects, offspring

Words meanings and morphology

सद्भिः (sadbhiḥ) - by the good, by the virtuous

(adjective)

Instrumental, masculine, plural of sat

sat - existing, good, virtuous, real

Present Active Participle

From √as (to be) + śatṛ suffix

Root: as (class 2)

विगर्हितम् (vigarhitam) - condemned, censured, despised

(adjective)

Accusative, neuter, singular of vigarhita

vigarhita - condemned, censured, blamed

Past Passive Participle

From √garh (to blame) with prefix vi

Prefix: vi

Root: garh (class 1)

Note: Agrees with 'mārgam'

मार्गम् (mārgam) - path, road, way

(noun)

Accusative, masculine, singular of mārga

mārga - path, road, way, method

त्यज (tyaja) - abandon, forsake

(verb)

2nd person , singular, active, imperative (loṭ) of √tyaj

Root: tyaj (class 1)

मूर्ख-निषेवितम् (mūrkha-niṣevitam) - resorted to by fools, frequented by fools

(adjective)

Accusative, neuter, singular of mūrkha-niṣevita

mūrkha-niṣevita - frequented by fools

Compound type : Tatpuruṣa (mūrkha+niṣevita)

• mūrkha – fool, ignorant person
  noun (masculine)
• niṣevita – resorted to, frequented, served
  adjective (masculine)
  Past Passive Participle
  From √sev (to serve) with prefix ni
  Prefix: ni
  Root: sev (class 1)

Note: Agrees with 'mārgam'

अविद्या (avidyā) - ignorance, nescience

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance

From a (negation) + vidyā (knowledge)

वै (vai) - indeed, certainly, verily

(indeclinable)

महती (mahatī) - great, large, extensive

(adjective)

Nominative, feminine, singular of mahat

mahat - great, large, extensive, important

Note: Agrees with 'avidyā'

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present (laṭ) of √as

Root: as (class 2)

याम् (yām) - which (feminine singular accusative)

(pronoun)

Accusative, feminine, singular of yad

yad - which, what

Note: Refers to 'avidyā'

इमाम् (imām) - this (feminine singular accusative)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Note: Refers to 'avidyā'

संश्रिताः (saṁśritāḥ) - resorted to, taken refuge in, attached to

(adjective)

Nominative, masculine, plural of saṃśrita

saṁśrita - resorted to, taken refuge in, attached to

Past Passive Participle

From √śri (to resort to) with prefix sam

Prefix: sam

Root: śri (class 1)

Note: Agrees with 'prajāḥ'

प्रजाः (prajāḥ) - people, subjects, offspring

(noun)

Nominative, feminine, plural of prajā

prajā - people, subjects, offspring, creation