महाभारतः mahābhārataḥ - book-5, chapter-133, verse-25

ऐकगुण्यमनीहायामभावः कर्मणां फलम् ।
अथ द्वैगुण्यमीहायां फलं भवति वा न वा ॥२५॥

25. aikaguṇyamanīhāyāmabhāvaḥ karmaṇāṁ phalam ,
atha dvaiguṇyamīhāyāṁ phalaṁ bhavati vā na vā.

25. aikaguṇyam anīhāyām abhāvaḥ karmaṇām phalam
atha dvaiguṇyam īhāyām phalam bhavati vā na vā

25. anīhāyām karmaṇām phalam aikaguṇyam (vā) abhāvaḥ (bhavati) atha īhāyām dvaiguṇyam (bhavati),
(ca) phalam vā bhavati na vā

25. In the state of non-striving, the fruit of actions (karma) is unity or the absence of (binding) results. But in the state of striving, the outcome involves duality, and the fruit may or may not manifest.

Words meanings summery:

• ऐकगुण्यम् (aikaguṇyam) - a state of unity (with the ultimate reality) (oneness, singular quality, unity, simplicity)

• अनीहायाम् (anīhāyām) - in non-striving, in absence of desire

• अभावः (abhāvaḥ) - absence of (binding) results (non-existence, absence, annihilation)

• कर्मणाम् (karmaṇām) - of actions, of deeds (karma)

• फलम् (phalam) - fruit, result, consequence

• अथ (atha) - now, then, thereupon, but

• द्वैगुण्यम् (dvaiguṇyam) - uncertainty or mixed results (duality, double quality, uncertainty)

• ईहायाम् (īhāyām) - in striving, in desire, in exertion

• फलम् (phalam) - fruit, result, consequence

• भवति (bhavati) - it is, it becomes, it happens

• वा (vā) - or, either

• न (na) - not, no

• वा (vā) - or, either

Words meanings and morphology

ऐकगुण्यम् (aikaguṇyam) - a state of unity (with the ultimate reality) (oneness, singular quality, unity, simplicity)

(noun)

Nominative, neuter, singular of ekaguṇya

ekaguṇya - the state of having one quality, oneness, unity, simplicity

Compound type : tatpuruṣa (eka+guṇa)

• eka – one, single, unique
  numeral (masculine)
• guṇa – quality, attribute, excellence, strand (of a rope), constituent of nature
  noun (masculine)

अनीहायाम् (anīhāyām) - in non-striving, in absence of desire

(noun)

Locative, feminine, singular of anīhā

anīhā - absence of desire, non-striving, inactivity, indifference

Derived from īhā (desire, striving) with negative prefix an-.

Compound type : tatpuruṣa (an+īhā)

• an – not, un-
  indeclinable
• īhā – desire, striving, exertion, effort
  noun (feminine)
  Derived from root √īh (to strive, desire).
  Root: √īh (class 1)

अभावः (abhāvaḥ) - absence of (binding) results (non-existence, absence, annihilation)

(noun)

Nominative, masculine, singular of abhāva

abhāva - non-existence, absence, annihilation, privation

Derived from bhāva (existence) with negative prefix a-.

कर्मणाम् (karmaṇām) - of actions, of deeds (karma)

(noun)

Genitive, neuter, plural of karman

karman - action, deed, work, ritual action, fate, consequence of actions (karma)

Derived from root √kṛ (to do, make) + -man suffix.

Root: √kṛ (class 8)

फलम् (phalam) - fruit, result, consequence

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward

अथ (atha) - now, then, thereupon, but

(indeclinable)

द्वैगुण्यम् (dvaiguṇyam) - uncertainty or mixed results (duality, double quality, uncertainty)

(noun)

Nominative, neuter, singular of dviguṇya

dviguṇya - doubleness, duality, having two qualities

Compound type : tatpuruṣa (dvi+guṇa)

• dvi – two
  numeral (masculine)
• guṇa – quality, attribute, excellence, strand (of a rope), constituent of nature
  noun (masculine)

ईहायाम् (īhāyām) - in striving, in desire, in exertion

(noun)

Locative, feminine, singular of īhā

īhā - desire, striving, exertion, effort, undertaking

Derived from root √īh (to strive, desire).

Root: √īh (class 1)

फलम् (phalam) - fruit, result, consequence

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward

भवति (bhavati) - it is, it becomes, it happens

(verb)

3rd person , singular, active, present (laṭ) of √bhū

Root: √bhū (class 1)

वा (vā) - or, either

(indeclinable)

न (na) - not, no

(indeclinable)

वा (vā) - or, either

(indeclinable)