महाभारतः mahābhārataḥ - book-5, chapter-133, verse-19

अथ त्वां पूजयिष्यामि हत्वा वै सर्वसैन्धवान् ।
अहं पश्यामि विजयं कृत्स्नं भाविनमेव ते ॥१९॥

19. atha tvāṁ pūjayiṣyāmi hatvā vai sarvasaindhavān ,
ahaṁ paśyāmi vijayaṁ kṛtsnaṁ bhāvinameva te.

19. atha tvām pūjayiṣyāmi hatvā vai sarvasaindhavān
aham paśyāmi vijayam kṛtsnam bhāvinam eva te

19. atha sarvasaindhavān vai hatvā tvām pūjayiṣyāmi
aham te kṛtsnam bhāvinam eva vijayam paśyāmi

19. Therefore, having indeed slain all the Saindhavas, I will honor you. I see your complete and destined victory.

Words meanings summery:

• अथ (atha) - therefore (then, therefore, now, thus, moreover)

• त्वाम् (tvām) - you

• पूजयिष्यामि (pūjayiṣyāmi) - I will honor (I will worship, I will honor, I will respect)

• हत्वा (hatvā) - having slain (having killed, having slain)

• वै (vai) - indeed (indeed, certainly, surely)

• सर्वसैन्धवान् (sarvasaindhavān) - all the Saindhavas

• अहम् (aham) - I

• पश्यामि (paśyāmi) - I see (I see, I observe, I perceive)

• विजयम् (vijayam) - victory (victory, triumph, conquest)

• कृत्स्नम् (kṛtsnam) - complete (complete, entire, whole, perfect)

• भाविनम् (bhāvinam) - destined to be (future, destined to be, impending)

• एव (eva) - certainly (indeed, only, certainly, even)

• ते (te) - your (your, to you, by you)

Words meanings and morphology

अथ (atha) - therefore (then, therefore, now, thus, moreover)

(indeclinable)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

पूजयिष्यामि (pūjayiṣyāmi) - I will honor (I will worship, I will honor, I will respect)

(verb)

1st person , singular, active, future (lṛṭ) of pūj

Causative Future

Future tense, first person singular, active voice of the causative stem 'pūjay' derived from root 'pūj'.

Root: pūj (class 1)

हत्वा (hatvā) - having slain (having killed, having slain)

(indeclinable)

Absolutive (Gerund)

Absolutive form from the root 'han'.

Root: han (class 2)

वै (vai) - indeed (indeed, certainly, surely)

(indeclinable)

सर्वसैन्धवान् (sarvasaindhavān) - all the Saindhavas

(noun)

Accusative, masculine, plural of sarvasaindhava

sarvasaindhava - all the people of Sindh, all the Saindhava warriors

Compound type : karmadhāraya (sarva+saindhava)

• sarva – all, every
  adjective (masculine)
• saindhava – a resident of Sindh, relating to Sindh, a warrior from Sindh (specifically Jayadratha's followers)
  noun (masculine)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

पश्यामि (paśyāmi) - I see (I see, I observe, I perceive)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present Tense

Present tense, first person singular, active voice of the root 'dṛś' (using 'paśya' stem).

Root: dṛś (class 1)

विजयम् (vijayam) - victory (victory, triumph, conquest)

(noun)

Accusative, masculine, singular of vijaya

vijaya - victory, triumph, conquest

Root: ji (class 1)

कृत्स्नम् (kṛtsnam) - complete (complete, entire, whole, perfect)

(adjective)

Accusative, masculine, singular of kṛtsna

kṛtsna - complete, entire, whole, perfect

Note: Agrees with 'vijayam'.

भाविनम् (bhāvinam) - destined to be (future, destined to be, impending)

(adjective)

Accusative, masculine, singular of bhāvin

bhāvin - future, destined to be, impending, existing

Agent noun/Adjective from Future Participle

Derived from the root 'bhū' (to be, to become) with the suffix '-in'.

Root: bhū (class 1)

Note: Agrees with 'vijayam'.

एव (eva) - certainly (indeed, only, certainly, even)

(indeclinable)

Note: Emphasizes 'bhāvinam'.

ते (te) - your (your, to you, by you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you