महाभारतः mahābhārataḥ - book-5, chapter-133, verse-12

न शक्रभवने पुण्ये दिवि तद्विद्यते सुखम् ।
यदमित्रान्वशे कृत्वा क्षत्रियः सुखमश्नुते ॥१२॥

12. na śakrabhavane puṇye divi tadvidyate sukham ,
yadamitrānvaśe kṛtvā kṣatriyaḥ sukhamaśnute.

12. na śakrabhavane puṇye divi tat vidyate sukham
yat amitrān vaśe kṛtvā kṣatriyaḥ sukham aśnute

12. yat sukham amitrān vaśe kṛtvā kṣatriyaḥ aśnute
tat sukham puṇye śakrabhavane divi na vidyate

12. That happiness which a kṣatriya experiences after subduing his enemies is not found in the pure, heavenly abode of Indra (Śakra).

Words meanings summery:

• न (na) - not (not, no)

• शक्रभवने (śakrabhavane) - in the dwelling of Indra (Śakra) (in Indra's abode, in Śakra's palace)

• पुण्ये (puṇye) - in the pure or meritorious (abode) (in the sacred, in the pure)

• दिवि (divi) - in the celestial realm (in heaven, in the sky)

• तत् (tat) - that (happiness) (that, it)

• विद्यते (vidyate) - is found, exists (is found, exists, is known)

• सुखम् (sukham) - happiness (happiness, comfort, pleasure)

• यत् (yat) - which (happiness) (which, what)

• अमित्रान् (amitrān) - opponents in battle (enemies, foes)

• वशे (vaśe) - under control, subjugated (in control, under power)

• कृत्वा (kṛtvā) - having brought (enemies) under control (having done, having made)

• क्षत्रियः (kṣatriyaḥ) - a kshatriya (as the subject of experiencing happiness) (a warrior, a kshatriya)

• सुखम् (sukham) - happiness (as the object of enjoyment) (happiness, comfort, pleasure)

• अश्नुते (aśnute) - experiences, enjoys (obtains, enjoys, reaches)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

शक्रभवने (śakrabhavane) - in the dwelling of Indra (Śakra) (in Indra's abode, in Śakra's palace)

(noun)

Locative, neuter, singular of śakrabhavana

śakrabhavana - Indra's abode, Śakra's palace

Compound of Śakra (Indra) and bhavana (abode)

Compound type : tatpuruṣa (śakra+bhavana)

• śakra – Indra (name of a Vedic deity)
  proper noun (masculine)
• bhavana – house, dwelling, abode, palace
  noun (neuter)
  From root bhū (to be, exist)
  Root: bhū (class 1)

पुण्ये (puṇye) - in the pure or meritorious (abode) (in the sacred, in the pure)

(adjective)

Locative, neuter, singular of puṇya

puṇya - sacred, holy, pure, meritorious, virtuous

Note: Agrees with 'śakrabhavane'.

दिवि (divi) - in the celestial realm (in heaven, in the sky)

(noun)

Locative, feminine, singular of div

div - sky, heaven, celestial region

तत् (tat) - that (happiness) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, she, he (demonstrative pronoun)

विद्यते (vidyate) - is found, exists (is found, exists, is known)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Tense, 3rd Person Singular

Root vid (to be, exist) in the 4th class, middle voice.

Root: vid (class 4)

सुखम् (sukham) - happiness (happiness, comfort, pleasure)

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, comfort, joy, pleasure

Note: Subject of 'vidyate'.

यत् (yat) - which (happiness) (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who (relative pronoun)

अमित्रान् (amitrān) - opponents in battle (enemies, foes)

(noun)

Accusative, masculine, plural of amitra

amitra - enemy, foe, not a friend

Compound of 'a' (negation) + 'mitra' (friend)

Note: Object of 'kṛtvā vaśe'.

वशे (vaśe) - under control, subjugated (in control, under power)

(noun)

Locative, masculine, singular of vaśa

vaśa - will, power, control, subjection

Note: Used with kṛtvā to mean 'having brought under control'.

कृत्वा (kṛtvā) - having brought (enemies) under control (having done, having made)

(indeclinable)

Absolutive (Gerund)

From root kṛ (to do, make) + tvā suffix

Root: kṛ (class 8)

Note: Functions as 'after doing'.

क्षत्रियः (kṣatriyaḥ) - a kshatriya (as the subject of experiencing happiness) (a warrior, a kshatriya)

(noun)

Nominative, masculine, singular of kṣatriya

kṣatriya - a member of the warrior class, a kshatriya, ruler, noble

सुखम् (sukham) - happiness (as the object of enjoyment) (happiness, comfort, pleasure)

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, comfort, joy, pleasure

Note: Object of 'aśnute'.

अश्नुते (aśnute) - experiences, enjoys (obtains, enjoys, reaches)

(verb)

3rd person , singular, middle, present (laṭ) of aś

Present Tense, 3rd Person Singular

Root aś (to obtain, pervade) in the 5th class, middle voice.

Root: aś (class 5)