महाभारतः mahābhārataḥ - book-5, chapter-12, verse-5

एवमुक्तो न जग्राह तद्वचः काममोहितः ।
अथ देवानुवाचेदमिन्द्रं प्रति सुराधिपः ॥५॥

5. evamukto na jagrāha tadvacaḥ kāmamohitaḥ ,
atha devānuvācedamindraṁ prati surādhipaḥ.

5. evam uktaḥ na jagrāha tat vacaḥ kāmamohitaḥ
atha devān uvāca idam indram prati surādhipaḥ

5. Thus addressed, he (Indra), deluded by desire (kāma), did not accept that advice. Then the lord of gods spoke this to the gods concerning Indra.

Words meanings summery:

• एवम् (evam) - Thus (Thus, in this manner, so)

• उक्तः (uktaḥ) - Addressed (Said, spoken, addressed)

• न (na) - Not (Not, no, nor)

• जग्राह (jagrāha) - He accepted (He seized, he accepted, he took)

• तत् (tat) - That (advice) (That)

• वचः (vacaḥ) - Advice (Word, speech, statement, advice)

• काममोहितः (kāmamohitaḥ) - Deluded by desire (kāma) (Deluded by desire, infatuated by lust)

• अथ (atha) - Then (Then, now, thereupon)

• देवान् (devān) - To the gods (Gods, deities)

• उवाच (uvāca) - He spoke (He spoke, he said)

• इदम् (idam) - This (statement) (This)

• इन्द्रम् (indram) - Indra

• प्रति (prati) - Concerning, regarding (Towards, against, regarding)

• सुराधिपः (surādhipaḥ) - The lord of gods (Lord of gods, chief of gods)

Words meanings and morphology

एवम् (evam) - Thus (Thus, in this manner, so)

(indeclinable)

उक्तः (uktaḥ) - Addressed (Said, spoken, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - Said, spoken, uttered, addressed

Past Passive Participle

From root vac (to speak).

Root: vac (class 2)

न (na) - Not (Not, no, nor)

(indeclinable)

जग्राह (jagrāha) - He accepted (He seized, he accepted, he took)

(verb)

3rd person , singular, active, perfect (liṭ) of grah

Perfect 3rd Person Singular

From root grah, class 9.

Root: grah (class 9)

तत् (tat) - That (advice) (That)

(pronoun)

Accusative, neuter, singular of tad

tad - That, it, he, she

Demonstrative pronoun.

वचः (vacaḥ) - Advice (Word, speech, statement, advice)

(noun)

Accusative, neuter, singular of vacas

vacas - Word, speech, statement, advice

s-ending neuter noun.

Root: vac (class 2)

काममोहितः (kāmamohitaḥ) - Deluded by desire (kāma) (Deluded by desire, infatuated by lust)

(adjective)

Nominative, masculine, singular of kāmamohita

kāmamohita - Deluded by desire

Compound: kāma (desire) + mohita (deluded - Past Passive Participle of muh).

Compound type : tṛtīyā tatpuruṣa (kāma+mohita)

• kāma – Desire, wish, love, lust, sensual pleasure
  noun (masculine)
  From root kam (to desire).
  Root: kam (class 1)
• mohita – Deluded, confused, infatuated
  adjective (masculine)
  Past Passive Participle
  From root muh (to be bewildered, infatuated).
  Root: muh (class 4)

अथ (atha) - Then (Then, now, thereupon)

(indeclinable)

देवान् (devān) - To the gods (Gods, deities)

(noun)

Accusative, masculine, plural of deva

deva - God, deity

a-ending masculine noun.

Root: div

उवाच (uvāca) - He spoke (He spoke, he said)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect 3rd Person Singular

From root vac, class 2. Strong form.

Root: vac (class 2)

इदम् (idam) - This (statement) (This)

(pronoun)

Accusative, neuter, singular of idam

idam - This

Demonstrative pronoun.

इन्द्रम् (indram) - Indra

(proper noun)

Accusative, masculine, singular of indra

indra - Indra (name of a prominent Vedic deity, king of gods)

a-ending masculine noun.

Root: id

प्रति (prati) - Concerning, regarding (Towards, against, regarding)

(indeclinable)

Preposition/prefix.

सुराधिपः (surādhipaḥ) - The lord of gods (Lord of gods, chief of gods)

(noun)

Nominative, masculine, singular of surādhipa

surādhipa - Lord of gods, king of deities

Compound: sura (god) + adhipa (lord, ruler). Long ā due to savarṇa dīrgha sandhi.

Compound type : şaṣṭhī tatpuruṣa (sura+adhipa)

• sura – God, deity
  noun (masculine)
  Root: svar
• adhipa – Lord, ruler, master
  noun (masculine)
  From adhi (over) + pa (protector/ruler from root pā).
  Prefix: adhi
  Root: pā (class 2)