महाभारतः mahābhārataḥ - book-5, chapter-12, verse-32

दृष्ट्वा तां नहुषश्चापि वयोरूपसमन्विताम् ।
समहृष्यत दुष्टात्मा कामोपहतचेतनः ॥३२॥

32. dṛṣṭvā tāṁ nahuṣaścāpi vayorūpasamanvitām ,
samahṛṣyata duṣṭātmā kāmopahatacetanaḥ.

32. dṛṣṭvā tām nahuṣaḥ ca api vayorūpasamanvitām
sam ahṛṣyata duṣṭātmā kāmopahatacetanaḥ

32. And Nahuṣa, the evil-minded (duṣṭātmā) one whose consciousness was afflicted by desire, rejoiced greatly upon seeing her, endowed as she was with youth and beauty.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• ताम् (tām) - her, that one (feminine)

• नहुषः (nahuṣaḥ) - Nahuṣa

• च (ca) - and, also

• अपि (api) - also, even, too

• वयोरूपसमन्विताम् (vayorūpasamanvitām) - endowed with youth and beauty

• सम् (sam) - together, completely, thoroughly

• अहृष्यत (ahṛṣyata) - rejoiced, became glad, was delighted

• दुष्टात्मा (duṣṭātmā) - evil-minded, wicked-souled

• कामोपहतचेतनः (kāmopahatacetanaḥ) - whose consciousness is afflicted by desire, overcome by lust

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive

Derived from root dṛś with suffix -tvā

Root: dṛś (class 1)

ताम् (tām) - her, that one (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

नहुषः (nahuṣaḥ) - Nahuṣa

(proper noun)

Nominative, masculine, singular of nahuṣa

nahuṣa - Nahuṣa (a mythical king who usurped Indra's throne)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

वयोरूपसमन्विताम् (vayorūpasamanvitām) - endowed with youth and beauty

(adjective)

Accusative, feminine, singular of vayorūpasamanvitā

vayorūpasamanvitā - endowed with youth and beauty

Compound type : bahuvrihi (vayaḥ+rūpa+samanvitā)

• vayaḥ – age, youth, vigor
  noun (neuter)
• rūpa – form, shape, beauty, appearance
  noun (neuter)
• samanvitā – endowed with, accompanied by, furnished with
  adjective (feminine)
  Past Passive Participle
  From root iñ (to go) with prefixes sam and anu
  Prefixes: sam+anu
  Root: i (class 2)

सम् (sam) - together, completely, thoroughly

(indeclinable)

अहृष्यत (ahṛṣyata) - rejoiced, became glad, was delighted

(verb)

3rd person , singular, active, past imperfect (laṅ) of hṛṣ

Root: hṛṣ (class 4)

Note: Conjugated with prefix sam.

दुष्टात्मा (duṣṭātmā) - evil-minded, wicked-souled

(adjective)

Nominative, masculine, singular of duṣṭātman

duṣṭātman - evil-minded, wicked-souled, having a bad disposition (ātman)

Compound type : bahuvrihi (duṣṭa+ātman)

• duṣṭa – corrupted, spoiled, wicked, bad
  adjective
  Past Passive Participle
  From root duṣ (to become corrupt)
  Root: duṣ (class 4)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

कामोपहतचेतनः (kāmopahatacetanaḥ) - whose consciousness is afflicted by desire, overcome by lust

(adjective)

Nominative, masculine, singular of kāmopahatacetana

kāmopahatacetana - whose consciousness is afflicted by desire, overcome by lust

Compound type : bahuvrihi (kāma+upahata+cetana)

• kāma – desire, wish, lust, love
  noun (masculine)
• upahata – afflicted, struck, injured, oppressed
  adjective
  Past Passive Participle
  From root han (to strike) with prefix upa
  Prefix: upa
  Root: han (class 2)
• cetana – consciousness, mind, soul, intelligent
  noun (masculine)
  Root: cit (class 1)