महाभारतः mahābhārataḥ - book-5, chapter-12, verse-2

देवराज जहि क्रोधं त्वयि क्रुद्धे जगद्विभो ।
त्रस्तं सासुरगन्धर्वं सकिंनरमहोरगम् ॥२॥

2. devarāja jahi krodhaṁ tvayi kruddhe jagadvibho ,
trastaṁ sāsuragandharvaṁ sakiṁnaramahoragam.

2. devarāja jahi krodham tvayi kruddhe jagat vibho
trastam sāsura-gandharvam sakinara-mahoragam

2. O King of the gods, O Almighty one! Abandon your anger. When you are angry, the entire world, including asuras, gandharvas, kinnaras, and great serpents, becomes terrified.

Words meanings summery:

• देवराज (devarāja) - O Nahuṣa, king of the gods (O king of gods)

• जहि (jahi) - abandon (your anger) (abandon, conquer, destroy)

• क्रोधम् (krodham) - anger, wrath

• त्वयि (tvayi) - when you are (in you, upon you)

• क्रुद्धे (kruddhe) - when (you) are angry (angry)

• जगत् (jagat) - the world, universe

• विभो (vibho) - O Lord, O Almighty (Nahuṣa) (O omnipresent one, O powerful one, O lord)

• त्रस्तम् (trastam) - terrified, frightened

• सासुर-गन्धर्वम् (sāsura-gandharvam) - with asuras and gandharvas

• सकिनर-महोरगम् (sakinara-mahoragam) - with kinnaras and great serpents

Words meanings and morphology

देवराज (devarāja) - O Nahuṣa, king of the gods (O king of gods)

(noun)

Vocative, masculine, singular of devarāja

devarāja - king of gods, Indra

Masculine vocative singular. Tatpuruṣa compound.

Compound type : tatpuruṣa (deva+rājan)

• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)
• rājan – king, ruler, sovereign
  noun (masculine)
  Root: rāj (class 1)

जहि (jahi) - abandon (your anger) (abandon, conquer, destroy)

(verb)

2nd person , singular, active, imperative (loṭ) of hā

Imperative tense, active voice

Root hā (class 3, P), Imperative tense (loṭ), Active voice (parasmaipada) formation, 2nd person singular. Irregular form. Also related to root han (to strike).

Root: hā (class 3)

क्रोधम् (krodham) - anger, wrath

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, rage, fury

Masculine accusative singular.

Root: krudh (class 4)

त्वयि (tvayi) - when you are (in you, upon you)

(pronoun)

Locative, singular of tvad

tvad - you (second person pronoun)

Locative singular of tvad.

क्रुद्धे (kruddhe) - when (you) are angry (angry)

(adjective)

Locative, masculine, singular of kruddha

kruddha - angry, enraged, furious

Past Passive Participle

Derived from root krudh (to be angry). Masculine locative singular, agreeing with tvayi.

Root: krudh (class 4)

Note: PPP, modifying `tvayi`.

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living; the world, the universe

Present Active Participle (originally)

Neuter nominative singular. Derived from root gam (to go).

Root: gam (class 1)

Note: Used as a noun.

विभो (vibho) - O Lord, O Almighty (Nahuṣa) (O omnipresent one, O powerful one, O lord)

(adjective)

Vocative, masculine, singular of vibhu

vibhu - omnipresent, powerful, capable, lord, master, pervading

Masculine vocative singular.

Root: bhū (class 1)

त्रस्तम् (trastam) - terrified, frightened

(adjective)

Nominative, neuter, singular of trasta

trasta - terrified, frightened, alarmed, afraid

Past Passive Participle

Derived from root tras (to tremble, to fear). Neuter nominative singular, agreeing with jagat.

Root: tras (class 4)

सासुर-गन्धर्वम् (sāsura-gandharvam) - with asuras and gandharvas

(adjective)

Nominative, neuter, singular of sāsura-gandharva

sāsura-gandharva - accompanied by asuras and gandharvas

Neuter nominative singular. Bahuvrīhi compound.

Compound type : bahuvrīhi (sa+asura+gandharva)

• sa – with, together with, accompanied by
  indeclinable
  Prefix indicating accompaniment, forming a Bahuvrīhi compound.
• asura – demon, anti-god, powerful spiritual being
  noun (masculine)
  Root: as (class 2)
• gandharva – gandharva (a class of celestial musicians and spirits)
  noun (masculine)

Note: Modifies `jagat`.

सकिनर-महोरगम् (sakinara-mahoragam) - with kinnaras and great serpents

(adjective)

Nominative, neuter, singular of sakinara-mahoraga

sakinara-mahoraga - accompanied by kinnaras and great serpents

Neuter nominative singular. Bahuvrīhi compound.

Compound type : bahuvrīhi (sa+kinnara+mahāuraga)

• sa – with, together with, accompanied by
  indeclinable
  Prefix indicating accompaniment, forming a Bahuvrīhi compound.
• kinnara – kinnara (mythical being, half-man, half-horse or bird, celestial musicians)
  noun (masculine)
• mahāuraga – great serpent, large snake
  noun (masculine)
  Tatpuruṣa compound of mahā (great) and uraga (serpent).

Note: Modifies `jagat`.