महाभारतः mahābhārataḥ - book-5, chapter-12, verse-3

जहि क्रोधमिमं साधो न क्रुध्यन्ति भवद्विधाः ।
परस्य पत्नी सा देवी प्रसीदस्व सुरेश्वर ॥३॥

3. jahi krodhamimaṁ sādho na krudhyanti bhavadvidhāḥ ,
parasya patnī sā devī prasīdasva sureśvara.

3. jahi krodham imam sādho na krudhyanti bhavadvidhāḥ
parasya patnī sā devī prasīdasva sureśvara

3. O noble one, abandon this anger. Those like you do not become angry. She is the wife of another; she is a divine lady. O Lord of gods, please be gracious.

Words meanings summery:

• जहि (jahi) - Abandon (Abandon, give up, destroy, kill)

• क्रोधम् (krodham) - Anger (Anger, wrath)

• इमम् (imam) - This (anger) (This)

• साधो (sādho) - O noble one (O good one, O virtuous one, O saintly person)

• न (na) - Not (Not, no, nor)

• क्रुध्यन्ति (krudhyanti) - They become angry (They become angry, they are angry)

• भवद्विधाः (bhavadvidhāḥ) - Those like you

• परस्य (parasya) - Of another (Of another, of a stranger, of an enemy)

• पत्नी (patnī) - Wife

• सा (sā) - She (She, that (feminine))

• देवी (devī) - Divine lady (Goddess, divine lady)

• प्रसीदस्व (prasīdasva) - Please be gracious (Be gracious, be pleased, calm down)

• सुरेश्वर (sureśvara) - O Lord of gods (Lord of gods, chief of gods)

Words meanings and morphology

जहि (jahi) - Abandon (Abandon, give up, destroy, kill)

(verb)

2nd person , singular, active, imperative (loṭ) of han

Imperative 2nd Person Singular

From root han, class 2. The form jahi is an irregular strong form of the imperative 2nd singular.

Root: han (class 2)

क्रोधम् (krodham) - Anger (Anger, wrath)

(noun)

Accusative, masculine, singular of krodha

krodha - Anger, wrath

Derived from root krudh (to be angry).

Root: krudh (class 4)

इमम् (imam) - This (anger) (This)

(pronoun)

Accusative, masculine, singular of idam

idam - This

Demonstrative pronoun.

साधो (sādho) - O noble one (O good one, O virtuous one, O saintly person)

(noun)

Vocative, masculine, singular of sādhu

sādhu - Good, virtuous, righteous, holy man, saint

u-ending masculine noun.

Root: sādh

न (na) - Not (Not, no, nor)

(indeclinable)

क्रुध्यन्ति (krudhyanti) - They become angry (They become angry, they are angry)

(verb)

3rd person , plural, active, present (laṭ) of krudh

Present 3rd Person Plural

From root krudh, class 4.

Root: krudh (class 4)

भवद्विधाः (bhavadvidhāḥ) - Those like you

(adjective)

Nominative, masculine, plural of bhavadvidha

bhavadvidha - Like you, resembling you

Compound, bhavat (you, honorable) + vidha (sort, kind).

Compound type : tatpuruṣa (bhavat+vidha)

• bhavat – Your, honorable, you
  pronoun (masculine)
• vidha – Kind, sort, manner, form
  noun (masculine)

परस्य (parasya) - Of another (Of another, of a stranger, of an enemy)

(pronoun)

Genitive, masculine, singular of para

para - Other, another, supreme, distant

पत्नी (patnī) - Wife

(noun)

Nominative, feminine, singular of patnī

patnī - Wife, mistress, lady

ī-ending feminine noun.

सा (sā) - She (She, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - That, she, he, it

Demonstrative pronoun.

देवी (devī) - Divine lady (Goddess, divine lady)

(noun)

Nominative, feminine, singular of devī

devī - Goddess, divine lady, queen

ī-ending feminine noun.

Root: div

प्रसीदस्व (prasīdasva) - Please be gracious (Be gracious, be pleased, calm down)

(verb)

2nd person , singular, middle, imperative (loṭ) of prasīd

Imperative 2nd Person Singular

From root sad with upasarga pra. prasīdasva is ātmanepada.

Prefix: pra

Root: sad (class 1)

सुरेश्वर (sureśvara) - O Lord of gods (Lord of gods, chief of gods)

(noun)

Vocative, masculine, singular of sureśvara

sureśvara - Lord of gods, chief of gods (epithet for Indra, Śiva)

Compound, sura (god) + īśvara (lord). Guṇa sandhi a + ī = e.

Compound type : şaṣṭhī tatpuruṣa (sura+īśvara)

• sura – God, deity
  noun (masculine)
  Root: svar
• īśvara – Lord, master, god, supreme being
  noun (masculine)
  From root īś (to rule, to be able).
  Root: īś (class 2)