महाभारतः mahābhārataḥ - book-5, chapter-12, verse-16

बृहस्पतिरुवाच ।
शरणागतां न त्यजेयमिन्द्राणि मम निश्चितम् ।
धर्मज्ञां धर्मशीलां च न त्यजे त्वामनिन्दिते ॥१६॥

16. bṛhaspatiruvāca ,
śaraṇāgatāṁ na tyajeyamindrāṇi mama niścitam ,
dharmajñāṁ dharmaśīlāṁ ca na tyaje tvāmanindite.

16. bṛhaspatiḥ uvāca | śaraṇāgatām na tyajeyam indrāṇi mama
niścitam | dharmajñām dharmaśīlām ca na tyaje tvām anindite

16. Bṛhaspati said: 'I certainly will not abandon one who has come for refuge (śaraṇāgata), O Indrāṇī. I will not abandon you, O blameless one, for you understand the natural law (dharma) and are of virtuous character (dharmaśīla).'

Words meanings summery:

• बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati (name of a divine preceptor)

• उवाच (uvāca) - he said, he spoke

• शरणागताम् (śaraṇāgatām) - one who has come for refuge (feminine, referring to Indrāṇī) (one who has come for refuge, a refugee)

• न (na) - not, no

• त्यजेयम् (tyajeyam) - I will abandon (strong negation) (I should abandon, I would abandon)

• इन्द्राणि (indrāṇi) - O Indrāṇī (Indra's wife)

• मम (mama) - my (resolve) (my, mine, of me)

• निश्चितम् (niścitam) - it is certainly (my resolve) (certain, ascertained, resolute, surely)

• धर्मज्ञाम् (dharmajñām) - one who understands the natural law (dharma) (knower of dharma, righteous)

• धर्मशीलाम् (dharmaśīlām) - of virtuous character (dharmaśīla) (of righteous character, virtuous)

• च (ca) - and, also

• न (na) - not, no

• त्यजे (tyaje) - I will abandon (emphatic present/future) (I abandon)

• त्वाम् (tvām) - you (Indrāṇī) (you)

• अनिन्दिते (anindite) - O blameless one (referring to Indrāṇī) (O blameless one, O faultless one)

Words meanings and morphology

बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati (name of a divine preceptor)

(proper noun)

Nominative, masculine, singular of bṛhaspati

bṛhaspati - Bṛhaspati, lord of prayer or devotion, name of a Vedic deity, preceptor of the gods

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active

root of 2nd class, irregular perfect

Root: vac (class 2)

शरणागताम् (śaraṇāgatām) - one who has come for refuge (feminine, referring to Indrāṇī) (one who has come for refuge, a refugee)

(adjective)

Accusative, feminine, singular of śaraṇāgata

śaraṇāgata - one who has come for refuge, refugee, suppliant

Compound type : tatpuruṣa (śaraṇa+āgata)

• śaraṇa – refuge, shelter, protection, asylum
  noun (neuter)
  Root: śṛ (class 1)
• āgata – come, arrived, approached
  adjective
  Past Passive Participle
  derived from root 'gam' with prefix 'ā'
  Prefix: ā
  Root: gam (class 1)

न (na) - not, no

(indeclinable)

त्यजेयम् (tyajeyam) - I will abandon (strong negation) (I should abandon, I would abandon)

(verb)

1st person , singular, active, optative (vidhi-liṅ) of tyaj

optative active

root of 1st class

Root: tyaj (class 1)

इन्द्राणि (indrāṇi) - O Indrāṇī (Indra's wife)

(proper noun)

Vocative, feminine, singular of indrāṇī

indrāṇī - Indra's wife, queen of the gods

मम (mama) - my (resolve) (my, mine, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

निश्चितम् (niścitam) - it is certainly (my resolve) (certain, ascertained, resolute, surely)

(adjective)

Nominative, neuter, singular of niścita

niścita - ascertained, decided, resolved, certain, sure

Past Passive Participle

derived from root 'ci' with prefix 'niś'

Prefix: niś

Root: ci (class 5)

Note: Used adverbially here.

धर्मज्ञाम् (dharmajñām) - one who understands the natural law (dharma) (knower of dharma, righteous)

(adjective)

Accusative, feminine, singular of dharmajña

dharmajña - knower of dharma, righteous, virtuous

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, duty, righteousness, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, acquainted with, wise, learned
  adjective
  derived from root 'jñā'
  Root: jñā (class 9)

धर्मशीलाम् (dharmaśīlām) - of virtuous character (dharmaśīla) (of righteous character, virtuous)

(adjective)

Accusative, feminine, singular of dharmaśīla

dharmaśīla - of virtuous conduct, righteous, moral

Compound type : tatpuruṣa (dharma+śīla)

• dharma – natural law, duty, righteousness, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• śīla – nature, character, conduct, habit, virtue
  noun (neuter)
  Root: śīl (class 1)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

त्यजे (tyaje) - I will abandon (emphatic present/future) (I abandon)

(verb)

1st person , singular, active, present (laṭ) of tyaj

present active

root of 1st class

Root: tyaj (class 1)

त्वाम् (tvām) - you (Indrāṇī) (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

अनिन्दिते (anindite) - O blameless one (referring to Indrāṇī) (O blameless one, O faultless one)

(adjective)

Vocative, feminine, singular of anindita

anindita - unblamed, faultless, irreproachable

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, un-, without
  indeclinable
  negative prefix
• nindita – blamed, censured, reproached
  adjective
  Past Passive Participle
  derived from root 'nind'
  Root: nind (class 1)