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3,273

महाभारतः       mahābhārataḥ - book-3, chapter-273, verse-9

अयमम्भो गृहीत्वा तु राजराजस्य शासनात् ।
गुह्यकोऽभ्यागतः श्वेतात्त्वत्सकाशमरिंदम ॥९॥
9. ayamambho gṛhītvā tu rājarājasya śāsanāt ,
guhyako'bhyāgataḥ śvetāttvatsakāśamariṁdama.
9. ayam ambhaḥ gṛhītvā tu rājarājasya śāsanāt
guhyakaḥ abhyāgataḥ śvetāt tvat sakāśam ariṃdama
9. O subduer of enemies (ariṃdama), this Guhyaka has come to your presence from Mount Śveta, bringing this water by the command of the king of kings, Kubera.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अयम् (ayam) - this, he
  • अम्भः (ambhaḥ) - water, fluid
  • गृहीत्वा (gṛhītvā) - having taken, having seized, having accepted
  • तु (tu) - but, indeed, however, on the other hand
  • राजराजस्य (rājarājasya) - of Kubera, the king of kings (of the king of kings)
  • शासनात् (śāsanāt) - from the command, by the order
  • गुह्यकः (guhyakaḥ) - a Guhyaka (a semi-divine being)
  • अभ्यागतः (abhyāgataḥ) - one who has come, arrived
  • श्वेतात् (śvetāt) - from Mount Śveta (a mythical mountain) (from Śveta)
  • त्वत् (tvat) - from you
  • सकाशम् (sakāśam) - to the presence, to the vicinity
  • अरिंदम (ariṁdama) - O subduer of enemies (Rama) (subduer of enemies)

Words meanings and morphology

अयम् (ayam) - this, he
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
अम्भः (ambhaḥ) - water, fluid
(noun)
Accusative, neuter, singular of ambhas
ambhas - water, fluid, sky, ether
Note: Can also be nominative singular.
गृहीत्वा (gṛhītvā) - having taken, having seized, having accepted
(indeclinable)
absolutive (gerund)
Formed with -tvā suffix.
Root: grah (class 9)
तु (tu) - but, indeed, however, on the other hand
(indeclinable)
राजराजस्य (rājarājasya) - of Kubera, the king of kings (of the king of kings)
(noun)
Genitive, masculine, singular of rājarāja
rājarāja - king of kings, an emperor, Kubera
Compound type : tatpurusha (rājan+rājan)
  • rājan – king
    noun (masculine)
  • rājan – king
    noun (masculine)
शासनात् (śāsanāt) - from the command, by the order
(noun)
Ablative, neuter, singular of śāsana
śāsana - command, rule, instruction, government
action noun
From root śās + ana
Root: śās (class 2)
गुह्यकः (guhyakaḥ) - a Guhyaka (a semi-divine being)
(noun)
Nominative, masculine, singular of guhyaka
guhyaka - a class of semi-divine beings, attendants of Kubera
अभ्यागतः (abhyāgataḥ) - one who has come, arrived
(participle)
Nominative, masculine, singular of abhyāgata
abhyāgata - approached, arrived, guest
Past Passive Participle
Root gam with upasargas abhi and ā.
Prefixes: abhi+ā
Root: gam (class 1)
श्वेतात् (śvetāt) - from Mount Śveta (a mythical mountain) (from Śveta)
(proper noun)
Ablative, masculine, singular of śveta
śveta - white, brilliant, a mythical mountain
त्वत् (tvat) - from you
(pronoun)
Ablative, singular of yuṣmad
yuṣmad - you
सकाशम् (sakāśam) - to the presence, to the vicinity
(noun)
Accusative, masculine, singular of sakāśa
sakāśa - presence, vicinity, proximity
अरिंदम (ariṁdama) - O subduer of enemies (Rama) (subduer of enemies)
(noun)
Vocative, masculine, singular of ariṃdama
ariṁdama - subduer of enemies
Compound type : tatpurusha (ari+dama)
  • ari – enemy, foe
    noun (masculine)
  • dama – subduing, taming, one who subdues
    noun (masculine)
    agent noun
    From root dam (to subdue)
    Root: dam (class 1)