महाभारतः mahābhārataḥ - book-3, chapter-273, verse-27

अशोकवनिकास्थां तां रामदर्शनलालसाम् ।
खड्गमादाय दुष्टात्मा जवेनाभिपपात ह ॥२७॥

27. aśokavanikāsthāṁ tāṁ rāmadarśanalālasām ,
khaḍgamādāya duṣṭātmā javenābhipapāta ha.

27. aśokavanikāsthām tām rāmadarśanalālasām
khaḍgam ādāya duṣṭātmā javena abhipapāta ha

27. The wicked-minded one (Ravana), taking up his sword, swiftly rushed towards her (Sītā), who was residing in the Ashoka grove and intensely longing for the sight of Rama.

Words meanings summery:

• अशोकवनिकास्थाम् (aśokavanikāsthām) - situated in the Ashoka grove

• ताम् (tām) - her

• रामदर्शनलालसाम् (rāmadarśanalālasām) - longing for the sight of Rama, eager to see Rama

• खड्गम् (khaḍgam) - sword

• आदाय (ādāya) - having taken, having grasped

• दुष्टात्मा (duṣṭātmā) - the wicked-minded one, the evil soul

• जवेन (javena) - swiftly, with speed

• अभिपपात (abhipapāta) - he rushed towards, he fell upon

• ह (ha) - indeed, certainly (emphatic particle)

Words meanings and morphology

अशोकवनिकास्थाम् (aśokavanikāsthām) - situated in the Ashoka grove

(adjective)

Accusative, feminine, singular of aśokavanikāsthā

aśokavanikāsthā - situated in the Ashoka garden/grove

Compound: Aśokavanikā (Ashoka grove) + sthā (standing, situated).

Compound type : Tatpurusha (aśokavanikā+sthā)

• aśokavanikā – Ashoka grove/garden
  noun (feminine)
  Compound: aśoka (Ashoka tree) + vanikā (small forest, grove).
• sthā – standing, situated, located
  adjective (feminine)
  Formed from √sthā (to stand) + -a suffix (feminine form)
  Root: sthā (class 1)

Note: Qualifies 'tām'.

ताम् (tām) - her

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, her

Accusative singular feminine form of tad

Note: Object of the implied verb (rushed towards).

रामदर्शनलालसाम् (rāmadarśanalālasām) - longing for the sight of Rama, eager to see Rama

(adjective)

Accusative, feminine, singular of rāmadarśanalālasā

rāmadarśanalālasā - longing for the sight of Rama

Compound: Rāma (name of Rama) + darśana (sight) + lālasā (longing, yearning).

Compound type : Tatpurusha (rāma+darśana+lālasā)

• rāma – Rama, name of a king
  proper noun (masculine)
• darśana – sight, seeing, perception
  noun (neuter)
  From √dṛś (to see) + -ana suffix
  Root: dṛś (class 1)
• lālasā – longing, yearning, eagerness
  noun (feminine)
  From √lal (to sport, to long for)
  Root: lal

Note: Another adjective qualifying 'tām'.

खड्गम् (khaḍgam) - sword

(noun)

Accusative, masculine, singular of khaḍga

khaḍga - sword

Note: Object of 'ādāya'.

आदाय (ādāya) - having taken, having grasped

(indeclinable)

Absolutive (Gerund)

Formed from ā- + √dā (to take, here) + -ya suffix

Prefix: ā

Root: dā (class 3)

Note: Absolutive form with prefix.

दुष्टात्मा (duṣṭātmā) - the wicked-minded one, the evil soul

(adjective)

Nominative, masculine, singular of duṣṭātman

duṣṭātman - wicked-minded, evil-souled

Bahuvrihi compound: duṣṭa (wicked) + ātman (self, soul).

Compound type : Bahuvrihi (duṣṭa+ātman)

• duṣṭa – wicked, corrupted, evil
  adjective (masculine)
  Past Passive Participle
  Formed from √duṣ (to be bad, corrupted) + -ta suffix
  Root: duṣ (class 4)
• ātman – self (ātman), soul, spirit, essence
  noun (masculine)
  Root: an

Note: Subject of 'abhipapāta', referring to Ravana.

जवेन (javena) - swiftly, with speed

(noun)

Instrumental, masculine, singular of java

java - speed, swiftness, impetus

From √ju (to be swift) + -a suffix

Root: ju

Note: Adverbial usage.

अभिपपात (abhipapāta) - he rushed towards, he fell upon

(verb)

3rd person , singular, active, perfect (Lit) of abhipapāta

3rd person singular perfect tense, parasmaipada of abhi- + pra- + √pat

Prefixes: abhi+pra

Root: pat (class 1)

Note: Root √pat with prefixes abhi and pra.

ह (ha) - indeed, certainly (emphatic particle)

(indeclinable)

Emphatic or exclamatory particle

Note: Emphatic particle.