महाभारतः mahābhārataḥ - book-3, chapter-273, verse-32

एवं बहुविधैर्वाक्यैरविन्ध्यो रावणं तदा ।
क्रुद्धं संशमयामास जगृहे च स तद्वचः ॥३२॥

32. evaṁ bahuvidhairvākyairavindhyo rāvaṇaṁ tadā ,
kruddhaṁ saṁśamayāmāsa jagṛhe ca sa tadvacaḥ.

32. evam bahuvidhaiḥ vākyaiḥ avindhyaḥ rāvaṇam tadā
kruddham saṃśamayāmāsa jagṛhe ca saḥ tat vacaḥ

32. Thus, Avindhya then appeased the enraged Ravana with various kinds of words, and he (Ravana) accepted that counsel.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• बहुविधैः (bahuvidhaiḥ) - of many kinds, various, manifold

• वाक्यैः (vākyaiḥ) - by words, by speeches, by statements

• अविन्ध्यः (avindhyaḥ) - Avindhya (name of a sage/counselor)

• रावणम् (rāvaṇam) - Ravana (accusative)

• तदा (tadā) - then, at that time

• क्रुद्धम् (kruddham) - angry, enraged, furious

• संशमयामास (saṁśamayāmāsa) - he appeased, he pacified, he calmed

• जगृहे (jagṛhe) - he accepted, he took, he grasped

• च (ca) - and, also

• सः (saḥ) - He (Rāvaṇa) (he, that (masculine))

• तत् (tat) - that (counsel) (that (neuter))

• वचः (vacaḥ) - counsel (of Avindhya) (word, speech, counsel, statement)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

बहुविधैः (bahuvidhaiḥ) - of many kinds, various, manifold

(adjective)

Instrumental, masculine, plural of bahuvidha

bahuvidha - of many sorts, manifold, various

Compound 'bahu' (many) + 'vidha' (kind).

Compound type : karmadhāraya (bahu+vidha)

• bahu – many, much
  adjective
• vidha – kind, sort, manner
  noun (masculine)
  From root dhā.
  Root: dhā (class 3)

Note: Qualifies "vākyaiḥ".

वाक्यैः (vākyaiḥ) - by words, by speeches, by statements

(noun)

Instrumental, neuter, plural of vākya

vākya - word, speech, sentence, statement

From root vac.

Root: vac (class 2)

Note: Instrument of appeasement.

अविन्ध्यः (avindhyaḥ) - Avindhya (name of a sage/counselor)

(proper noun)

Nominative, masculine, singular of avindhya

avindhya - Avindhya (a proper name)

Note: Subject of the first clause.

रावणम् (rāvaṇam) - Ravana (accusative)

(proper noun)

Accusative, masculine, singular of rāvaṇa

rāvaṇa - Rāvaṇa (name of the demon king)

Root: ru (class 2)

Note: Object of "saṃśamayāmāsa".

तदा (tadā) - then, at that time

(indeclinable)

क्रुद्धम् (kruddham) - angry, enraged, furious

(adjective)

Accusative, masculine, singular of kruddha

kruddha - angry, enraged, furious

Past Passive Participle

Derived from root krudh + kta suffix.

Root: krudh (class 4)

Note: Qualifies "rāvaṇam".

संशमयामास (saṁśamayāmāsa) - he appeased, he pacified, he calmed

(verb)

3rd person , singular, active, perfect (liṭ) of saṃśam

Perfect active, causative (form: saṃśam-ayām-āsa)

Root śam + niC (causative) + ām + ās (perfect of as).

Prefix: sam

Root: śam (class 4)

Note: Derived from the causative of "śam".

जगृहे (jagṛhe) - he accepted, he took, he grasped

(verb)

3rd person , singular, middle, perfect (liṭ) of grah

Perfect middle

Third person singular perfect middle form of root grah.

Root: grah (class 9)

Note: The subject is Rāvaṇa.

च (ca) - and, also

(indeclinable)

सः (saḥ) - He (Rāvaṇa) (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rāvaṇa.

तत् (tat) - that (counsel) (that (neuter))

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Qualifies "vacaḥ".

वचः (vacaḥ) - counsel (of Avindhya) (word, speech, counsel, statement)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying, counsel

From root vac.

Root: vac (class 2)

Note: Object of "jagṛhe".