महाभारतः mahābhārataḥ - book-3, chapter-273, verse-5

ततस्तं देशमागम्य कृतकर्मा विभीषणः ।
बोधयामास तौ वीरौ प्रज्ञास्त्रेण प्रबोधितौ ॥५॥

5. tatastaṁ deśamāgamya kṛtakarmā vibhīṣaṇaḥ ,
bodhayāmāsa tau vīrau prajñāstreṇa prabodhitau.

5. tataḥ tam deśam āgamya kṛtakarmā vibhīṣaṇaḥ
bodhayāmāsa tau vīrau prajñāstreṇa prabodhītau

5. Then, having arrived at that place, Vibhīṣaṇa, who had accomplished his task, awakened those two heroes who had been revived by the arrow of wisdom.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• तम् (tam) - him, that, to that

• देशम् (deśam) - place, region, country

• आगम्य (āgamya) - having approached, having arrived, having come

• कृतकर्मा (kṛtakarmā) - one who has accomplished a deed, one whose work is done

• विभीषणः (vibhīṣaṇaḥ) - Vibhīṣaṇa (proper noun)

• बोधयामास (bodhayāmāsa) - he awakened, he caused to be conscious

• तौ (tau) - those two, them two

• वीरौ (vīrau) - two heroes

• प्रज्ञास्त्रेण (prajñāstreṇa) - by the arrow of wisdom/knowledge

• प्रबोधीतौ (prabodhītau) - awakened, revived, made conscious

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

तम् (tam) - him, that, to that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

देशम् (deśam) - place, region, country

(noun)

Accusative, masculine, singular of deśa

deśa - place, region, country, spot

आगम्य (āgamya) - having approached, having arrived, having come

(indeclinable)

absolutive/gerund

Derived from root gam with prefix ā, forming an absolutive suffix -ya.

Prefix: ā

Root: gam (class 1)

कृतकर्मा (kṛtakarmā) - one who has accomplished a deed, one whose work is done

(adjective)

Nominative, masculine, singular of kṛtakarmā

kṛtakarmā - one who has accomplished a deed, one whose work is done

Compound type : bahuvrīhi (kṛta+karman)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ.
  Root: kṛ (class 8)
• karman – action, deed, work, ritual (karma)
  noun (neuter)

Note: Used here adjectivally for Vibhīṣaṇa.

विभीषणः (vibhīṣaṇaḥ) - Vibhīṣaṇa (proper noun)

(proper noun)

Nominative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhīṣaṇa (brother of Rāvaṇa)

बोधयामास (bodhayāmāsa) - he awakened, he caused to be conscious

(verb)

3rd person , singular, active, perfect (liṭ) of bodhayāmāsa

causative perfect (liṭ)

Causative stem bodhaya- + perfect ending.

Root: budh (class 1)

तौ (tau) - those two, them two

(pronoun)

Accusative, masculine, dual of tad

tad - that, he, she, it

वीरौ (vīrau) - two heroes

(noun)

Accusative, masculine, dual of vīra

vīra - hero, brave, warrior

प्रज्ञास्त्रेण (prajñāstreṇa) - by the arrow of wisdom/knowledge

(noun)

Instrumental, neuter, singular of prajñāstra

prajñāstra - weapon of wisdom, arrow of knowledge

Compound type : tatpuruṣa (prajñā+astra)

• prajñā – wisdom, knowledge, intelligence
  noun (feminine)
• astra – weapon, missile, arrow
  noun (neuter)

प्रबोधीतौ (prabodhītau) - awakened, revived, made conscious

(adjective)

Nominative, masculine, dual of prabodhita

prabodhita - awakened, revived, made conscious

Past Passive Participle

Derived from root budh with prefix pra and causative suffix, then past passive participle suffix -ita.

Prefix: pra

Root: budh (class 1)

Note: Agrees with 'tau vīrau'. Although 'prabodhītau' is nominative, it here acts as a predicate adjective describing the state of 'tau vīrau' (accusative), often possible with verbs like 'to make' or 'to cause to be'.