महाभारतः mahābhārataḥ - book-3, chapter-273, verse-11

अनेन स्पृष्टनयनो भूतान्यन्तर्हितान्युत ।
भवान्द्रक्ष्यति यस्मै च भवानेतत्प्रदास्यति ॥११॥

11. anena spṛṣṭanayano bhūtānyantarhitānyuta ,
bhavāndrakṣyati yasmai ca bhavānetatpradāsyati.

11. anena spṛṣṭanayanaḥ bhūtāni antarhitāni uta
bhavān drakṣyati yasmai ca bhavān etat pradāsyati

11. With your eyes touched by this (water), you will see invisible beings. And whomever you give this (water) to, (they will also see them).

Words meanings summery:

• अनेन (anena) - by this (water) (by this, with this)

• स्पृष्टनयनः (spṛṣṭanayanaḥ) - one whose eyes are touched

• भूतानि (bhūtāni) - beings, creatures

• अन्तर्हितानि (antarhitāni) - hidden, invisible

• उत (uta) - and, also, indeed

• भवान् (bhavān) - you (honorific)

• द्रक्ष्यति (drakṣyati) - will see

• यस्मै (yasmai) - to whomsoever

• च (ca) - and, also

• भवान् (bhavān) - you (honorific)

• एतत् (etat) - this (water) (this, this one)

• प्रदास्यति (pradāsyati) - will give, will grant

Words meanings and morphology

अनेन (anena) - by this (water) (by this, with this)

(pronoun)

Instrumental, neuter, singular of idam

idam - this, this one

स्पृष्टनयनः (spṛṣṭanayanaḥ) - one whose eyes are touched

(adjective)

Nominative, masculine, singular of spṛṣṭanayana

spṛṣṭanayana - one whose eyes are touched

Compound type : bahuvrihi (spṛṣṭa+nayana)

• spṛṣṭa – touched, joined, affected
  participle (masculine)
  Past Passive Participle
  From root spṛś.
  Root: spṛś (class 6)
• nayana – eye, leading, guiding
  noun (neuter)
  action noun
  From root nī + ana.
  Root: nī (class 1)

भूतानि (bhūtāni) - beings, creatures

(participle)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

From root bhū.

Root: bhū (class 1)

Note: Used as a noun.

अन्तर्हितानि (antarhitāni) - hidden, invisible

(participle)

Accusative, neuter, plural of antarhita

antarhita - hidden, invisible, disappeared

Past Passive Participle

Root dhā with upasarga antar.

Prefix: antar

Root: dhā (class 3)

उत (uta) - and, also, indeed

(indeclinable)

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), being, existing

Present Active Participle

From root bhū.

Root: bhū (class 1)

द्रक्ष्यति (drakṣyati) - will see

(verb)

3rd person , singular, active, future (lṛṭ) of drakṣyati

Future tense, from root dṛś.

Root: dṛś (class 1)

यस्मै (yasmai) - to whomsoever

(pronoun)

Dative, masculine, singular of yad

yad - who, which, what

च (ca) - and, also

(indeclinable)

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), being, existing

Present Active Participle

From root bhū.

Root: bhū (class 1)

एतत् (etat) - this (water) (this, this one)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Note: Can also be nominative singular.

प्रदास्यति (pradāsyati) - will give, will grant

(verb)

3rd person , singular, active, future (lṛṭ) of pradāsyati

Future tense, from root dā with upasarga pra.

Prefix: pra

Root: dā (class 3)