महाभारतः mahābhārataḥ - book-3, chapter-245, verse-32

अन्यायसमुपात्तेन दानधर्मो धनेन यः ।
क्रियते न स कर्तारं त्रायते महतो भयात् ॥३२॥

32. anyāyasamupāttena dānadharmo dhanena yaḥ ,
kriyate na sa kartāraṁ trāyate mahato bhayāt.

32. anyāyasamupāttena dānadharmaḥ dhanena yaḥ
kriyate na sa kartāram trāyate mahataḥ bhayāt

32. The practice of giving (dharma) that is performed with wealth acquired through unjust means does not protect the giver from significant fear.

Words meanings summery:

• अन्यायसमुपात्तेन (anyāyasamupāttena) - with wealth acquired through unjust means (by what is acquired unjustly, by illegally obtained)

• दानधर्मः (dānadharmaḥ) - the practice of giving (dharma) (the natural law (dharma) of giving, the principle of charity)

• धनेन (dhanena) - with wealth (by wealth, with money)

• यः (yaḥ) - which (who, which, that)

• क्रियते (kriyate) - is performed (is done, is performed, is made)

• न (na) - not (not, no)

• स (sa) - it (referring to dāna-dharma) (he, that)

• कर्तारम् (kartāram) - the giver (the doer, the agent, the creator)

• त्रायते (trāyate) - protects (protects, saves, rescues)

• महतः (mahataḥ) - from significant (from great, from large, of great)

• भयात् (bhayāt) - from fear (from fear, due to fear)

Words meanings and morphology

अन्यायसमुपात्तेन (anyāyasamupāttena) - with wealth acquired through unjust means (by what is acquired unjustly, by illegally obtained)

(adjective)

Instrumental, neuter, singular of anyāyasamupātta

anyāyasamupātta - acquired unjustly/illegally

Past Passive Participle

Compound: an- (not) + nyāya (justice) + sam-upa-√āp (to obtain) + ta. Literally, 'not justly well-obtained'.

Compound type : tatpuruṣa (anyāya+samupātta)

• anyāya – injustice, wrong, unfair
  noun (masculine)
  Compound: a- (not) + nyāya (justice).
• samupātta – well acquired, properly obtained, gathered
  adjective (neuter)
  Past Passive Participle
  From sam-upa-√āp (to obtain, procure) with suffix -ta.
  Prefixes: sam+upa
  Root: √āp (class 5)

Note: Modifies 'dhanena'.

दानधर्मः (dānadharmaḥ) - the practice of giving (dharma) (the natural law (dharma) of giving, the principle of charity)

(noun)

Nominative, masculine, singular of dānadharma

dānadharma - the law/duty of giving, principle of charity

Compound of dāna (giving) and dharma (natural law/duty).

Compound type : ṣaṣṭhī-tatpuruṣa (dāna+dharma)

• dāna – giving, gift, charity
  noun (neuter)
  Derived from root √dā (to give).
  Root: √dā (class 3)
• dharma – constitution, natural law, intrinsic nature, duty, righteousness
  noun (masculine)
  Derived from root √dhṛ (to uphold, support).
  Root: √dhṛ (class 1)

Note: Subject of 'kriyate'.

धनेन (dhanena) - with wealth (by wealth, with money)

(noun)

Instrumental, neuter, singular of dhana

dhana - wealth, property, money, riches

From root √dhā (to place, hold, support).

Root: √dhā (class 3)

Note: Means by which dāna is performed.

यः (yaḥ) - which (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that (relative pronoun)

क्रियते (kriyate) - is performed (is done, is performed, is made)

(verb)

3rd person , singular, passive, present (laṭ) of √kṛ

Present Tense, Third Person Singular, Ātmanepada

Present passive stem form of √kṛ, 8th class.

Root: √kṛ (class 8)

न (na) - not (not, no)

(indeclinable)

स (sa) - it (referring to dāna-dharma) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कर्तारम् (kartāram) - the giver (the doer, the agent, the creator)

(noun)

Accusative, masculine, singular of kartṛ

kartṛ - doer, agent, creator, author

Agent noun

Derived from root √kṛ (to do) with suffix -tṛ.

Root: √kṛ (class 8)

Note: Object of 'trāyate'.

त्रायते (trāyate) - protects (protects, saves, rescues)

(verb)

3rd person , singular, active, present (laṭ) of √trā

Present Tense, Third Person Singular, Ātmanepada

From root √trā (class 2 Ātmanepada).

Root: √trā (class 2)

महतः (mahataḥ) - from significant (from great, from large, of great)

(adjective)

Ablative, neuter, singular of mahat

mahat - great, large, important, significant

भयात् (bhayāt) - from fear (from fear, due to fear)

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread, alarm

From root √bhī (to fear).

Root: √bhī (class 3)

Note: Object from which protection is sought.