महाभारतः
mahābhārataḥ
-
book-3, chapter-245, verse-24
मान्यान्मानयिता जन्म कुले महति विन्दति ।
व्यसनैर्न तु संयोगं प्राप्नोति विजितेन्द्रियः ॥२४॥
व्यसनैर्न तु संयोगं प्राप्नोति विजितेन्द्रियः ॥२४॥
24. mānyānmānayitā janma kule mahati vindati ,
vyasanairna tu saṁyogaṁ prāpnoti vijitendriyaḥ.
vyasanairna tu saṁyogaṁ prāpnoti vijitendriyaḥ.
24.
mānyān mānyitā janma kule mahati vindati |
vyasanaiḥ na tu saṃyogam prāpnoti vijitendriyaḥ
vyasanaiḥ na tu saṃyogam prāpnoti vijitendriyaḥ
24.
One who honors the respected ones attains birth in a noble family. But a person who has conquered his senses (vijitendriyaḥ) does not encounter misfortunes.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मान्यान् (mānyān) - respected, venerable, honorable ones
- मान्यिता (mānyitā) - one who honors, one who respects
- जन्म (janma) - birth, origin, existence
- कुले (kule) - in a family, in a lineage, in a clan
- महति (mahati) - great, noble, excellent
- विन्दति (vindati) - obtains, finds, experiences
- व्यसनैः (vyasanaiḥ) - by misfortunes, with calamities, by addictions
- न (na) - not, no
- तु (tu) - but, on the other hand, however
- संयोगम् (saṁyogam) - connection, association, union
- प्राप्नोति (prāpnoti) - obtains, reaches, attains
- विजितेन्द्रियः (vijitendriyaḥ) - one who has conquered his senses, self-controlled
Words meanings and morphology
मान्यान् (mānyān) - respected, venerable, honorable ones
(adjective)
Accusative, masculine, plural of mānya
mānya - respected, venerable, honorable, to be honored
Gerundive / Noun of possibility
Derived from root 'mān' (to honor, respect)
Root: mān (class 10)
Note: Object of implied honoring.
मान्यिता (mānyitā) - one who honors, one who respects
(noun)
Nominative, masculine, singular of mānayitṛ
mānayitṛ - one who honors, one who respects
Agent noun
Derived from causative of root 'mān' (to honor, respect)
Root: mān (class 10)
Note: Subject of 'vindati'.
जन्म (janma) - birth, origin, existence
(noun)
Accusative, neuter, singular of janman
janman - birth, origin, existence, life
Root: jan (class 4)
Note: Object of vindati.
कुले (kule) - in a family, in a lineage, in a clan
(noun)
Locative, neuter, singular of kula
kula - family, lineage, clan, race
Note: Refers to the location/context of birth.
महति (mahati) - great, noble, excellent
(adjective)
Locative, neuter, singular of mahat
mahat - great, noble, large, eminent
Note: Agreement with kule.
विन्दति (vindati) - obtains, finds, experiences
(verb)
3rd person , singular, active, present (laṭ) of vid
Present tense, 3rd person singular, active voice
Root: vid (class 6)
व्यसनैः (vyasanaiḥ) - by misfortunes, with calamities, by addictions
(noun)
Instrumental, neuter, plural of vyasana
vyasana - misfortune, calamity, addiction, vice, downfall
Prefix: vi
Root: as (class 4)
Note: Agent/means by which association is made/not made.
न (na) - not, no
(indeclinable)
Note: Negates prāpnoti.
तु (tu) - but, on the other hand, however
(indeclinable)
Note: Denotes a contrast.
संयोगम् (saṁyogam) - connection, association, union
(noun)
Accusative, masculine, singular of saṃyoga
saṁyoga - connection, association, union, conjunction
Derived from 'sam' (together) + root 'yuj' (to join)
Prefix: sam
Root: yuj (class 7)
Note: Object of prāpnoti.
प्राप्नोति (prāpnoti) - obtains, reaches, attains
(verb)
3rd person , singular, active, present (laṭ) of prāp
Present tense, 3rd person singular, active voice
Prefix: pra
Root: āp (class 5)
विजितेन्द्रियः (vijitendriyaḥ) - one who has conquered his senses, self-controlled
(adjective)
Nominative, masculine, singular of vijitendriya
vijitendriya - one who has conquered his senses, self-controlled
Compound type : bahuvrihi (vijita+indriya)
- vijita – conquered, subdued, vanquished
adjective (masculine)
Past Passive Participle
Derived from prefix 'vi' + root 'ji' (to conquer)
Prefix: vi
Root: ji (class 1) - indriya – sense organ, faculty of sense
noun (neuter)
Note: Subject of the second clause.