महाभारतः mahābhārataḥ - book-3, chapter-245, verse-22

दान्तः शमपरः शश्वत्परिक्लेशं न विन्दति ।
न च तप्यति दान्तात्मा दृष्ट्वा परगतां श्रियम् ॥२२॥

22. dāntaḥ śamaparaḥ śaśvatparikleśaṁ na vindati ,
na ca tapyati dāntātmā dṛṣṭvā paragatāṁ śriyam.

22. dāntaḥ śamaparaḥ śaśvat parikleśam na vindati |
na ca tapyati dāntātmā dṛṣṭvā paragatām śriyam

22. A self-controlled person, dedicated to tranquility, never experiences distress. Nor does one whose mind is disciplined (dāntātmā) grieve upon seeing the prosperity belonging to another.

Words meanings summery:

• दान्तः (dāntaḥ) - self-controlled, restrained, subdued

• शमपरः (śamaparaḥ) - devoted to tranquility, intent on peace

• शश्वत् (śaśvat) - always, constantly, perpetually

• परिक्लेशम् (parikleśam) - distress, trouble, suffering

• न (na) - not, no

• विन्दति (vindati) - finds, obtains, experiences

• न (na) - not, no

• च (ca) - and, also, moreover

• तप्यति (tapyati) - grieves, suffers, is afflicted

• दान्तात्मा (dāntātmā) - one whose mind is self-controlled, one of subdued spirit

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• परगताम् (paragatām) - gone to another, belonging to another, pertaining to another

• श्रियम् (śriyam) - prosperity, fortune, wealth, glory

Words meanings and morphology

दान्तः (dāntaḥ) - self-controlled, restrained, subdued

(adjective)

Nominative, masculine, singular of dānta

dānta - self-controlled, restrained, subdued

Past Passive Participle

Derived from root 'dam' (to subdue, control)

Root: dam (class 1)

शमपरः (śamaparaḥ) - devoted to tranquility, intent on peace

(adjective)

Nominative, masculine, singular of śamapara

śamapara - devoted to tranquility, intent on peace

Compound type : tatpurusha (śama+para)

• śama – tranquility, peace, calmness
  noun (masculine)
  Derived from root 'śam' (to be calm)
  Root: śam (class 4)
• para – devoted to, intent on, supreme, other
  adjective (masculine)

शश्वत् (śaśvat) - always, constantly, perpetually

(indeclinable)

परिक्लेशम् (parikleśam) - distress, trouble, suffering

(noun)

Accusative, masculine, singular of parikleśa

parikleśa - distress, trouble, suffering, annoyance

Derived from prefix 'pari' + root 'kliś' (to suffer)

Prefix: pari

Root: kliś (class 9)

न (na) - not, no

(indeclinable)

विन्दति (vindati) - finds, obtains, experiences

(verb)

3rd person , singular, active, present (laṭ) of vid

Present tense, 3rd person singular, active voice

Root: vid (class 6)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

तप्यति (tapyati) - grieves, suffers, is afflicted

(verb)

3rd person , singular, active, present (laṭ) of tap

Present tense, 3rd person singular, active voice (intransitive usage)

Root: tap (class 1)

दान्तात्मा (dāntātmā) - one whose mind is self-controlled, one of subdued spirit

(adjective)

Nominative, masculine, singular of dāntātman

dāntātman - one whose mind is self-controlled, one of subdued spirit

Compound type : bahuvrihi (dānta+ātman)

• dānta – self-controlled, restrained, subdued
  adjective (masculine)
  Past Passive Participle
  Derived from root 'dam' (to subdue, control)
  Root: dam (class 1)
• ātman – self, soul, spirit, mind
  noun (masculine)

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Derived from root 'dṛś' (to see)

Root: dṛś (class 1)

परगताम् (paragatām) - gone to another, belonging to another, pertaining to another

(adjective)

Accusative, feminine, singular of paragata

paragata - gone to another, belonging to another, pertaining to another

Compound type : tatpurusha (para+gata)

• para – other, another, supreme
  pronoun (masculine)
• gata – gone, arrived at, obtained
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam' (to go)
  Root: gam (class 1)

Note: Agreement with śriyam.

श्रियम् (śriyam) - prosperity, fortune, wealth, glory

(noun)

Accusative, feminine, singular of śrī

śrī - prosperity, fortune, wealth, glory, beauty, goddess Lakṣmī

Note: Object of dṛṣṭvā.