महाभारतः mahābhārataḥ - book-3, chapter-245, verse-23

संविभक्ता च दाता च भोगवान्सुखवान्नरः ।
भवत्यहिंसकश्चैव परमारोग्यमश्नुते ॥२३॥

23. saṁvibhaktā ca dātā ca bhogavānsukhavānnaraḥ ,
bhavatyahiṁsakaścaiva paramārogyamaśnute.

23. saṃvibhaktaḥ ca dātā ca bhogavān sukhavān naraḥ
| bhavati ahiṃsakaḥ ca eva paramārogyam aśnute

23. A person (naraḥ) who shares and is a giver, who enjoys pleasures and is happy, and who is also non-violent, attains supreme health.

Words meanings summery:

• संविभक्तः (saṁvibhaktaḥ) - one who shares, one who distributes properly

• च (ca) - and, also, moreover

• दाता (dātā) - giver, donor

• च (ca) - and, also, moreover

• भोगवान् (bhogavān) - possessing enjoyment, experiencing pleasure, wealthy

• सुखवान् (sukhavān) - happy, possessing happiness, joyful

• नरः (naraḥ) - man, person, human being

• भवति (bhavati) - becomes, is, exists

• अहिंसकः (ahiṁsakaḥ) - non-violent, harmless

• च (ca) - and, also, moreover

• एव (eva) - indeed, only, certainly

• परमारोग्यम् (paramārogyam) - supreme health, excellent well-being

• अश्नुते (aśnute) - obtains, reaches, attains, enjoys

Words meanings and morphology

संविभक्तः (saṁvibhaktaḥ) - one who shares, one who distributes properly

(adjective)

Nominative, masculine, singular of saṃvibhakta

saṁvibhakta - one who shares, one who distributes properly, one who divides

Past Passive Participle (used as agent noun)

Derived from root 'bhaj' (to divide, share) with prefixes 'sam' and 'vi'

Prefixes: sam+vi

Root: bhaj (class 1)

च (ca) - and, also, moreover

(indeclinable)

दाता (dātā) - giver, donor

(noun)

Nominative, masculine, singular of dātṛ

dātṛ - giver, donor, bestower

Agent noun

Derived from root 'dā' (to give)

Root: dā (class 3)

च (ca) - and, also, moreover

(indeclinable)

भोगवान् (bhogavān) - possessing enjoyment, experiencing pleasure, wealthy

(adjective)

Nominative, masculine, singular of bhogavat

bhogavat - possessing enjoyment, experiencing pleasure, wealthy, enjoying

Derived from 'bhoga' (enjoyment) + possessive suffix '-vat'

सुखवान् (sukhavān) - happy, possessing happiness, joyful

(adjective)

Nominative, masculine, singular of sukhavat

sukhavat - happy, possessing happiness, joyful

Derived from 'sukha' (happiness) + possessive suffix '-vat'

नरः (naraḥ) - man, person, human being

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

Note: Subject of the sentence.

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present tense, 3rd person singular, active voice

Root: bhū (class 1)

अहिंसकः (ahiṁsakaḥ) - non-violent, harmless

(adjective)

Nominative, masculine, singular of ahiṃsaka

ahiṁsaka - non-violent, harmless

Derived from 'a' (not) + 'hiṃsaka' (harmful)

Compound type : nañ-tatpurusha (a+hiṃsaka)

• a – not, non-
  indeclinable
• hiṃsaka – harmful, injuring
  adjective (masculine)
  Agent noun from root 'hiṃs' (to injure)
  Derived from 'hiṃs' (to injure, harm) with suffix '-aka'
  Root: hiṃs (class 1)

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

परमारोग्यम् (paramārogyam) - supreme health, excellent well-being

(noun)

Accusative, neuter, singular of paramārogya

paramārogya - supreme health, excellent well-being

Compound type : karmadharaya (parama+ārogya)

• parama – supreme, highest, excellent
  adjective (masculine)
• ārogya – health, well-being, freedom from disease
  noun (neuter)
  Derived from 'a' (not) + 'roga' (disease) + '-ya' (abstract noun suffix)

Note: Object of aśnute.

अश्नुते (aśnute) - obtains, reaches, attains, enjoys

(verb)

3rd person , singular, middle, present (laṭ) of aś

Present tense, 3rd person singular, middle voice

Root: aś (class 5)