महाभारतः mahābhārataḥ - book-3, chapter-245, verse-18

अधर्मरुचयो मूढास्तिर्यग्गतिपरायणाः ।
कृच्छ्रां योनिमनुप्राप्य न सुखं विन्दते जनाः ॥१८॥

18. adharmarucayo mūḍhāstiryaggatiparāyaṇāḥ ,
kṛcchrāṁ yonimanuprāpya na sukhaṁ vindate janāḥ.

18. adharmarucayaḥ mūḍhāḥ tiryaggatiparayāṇāḥ
kṛcchrām yonim anuprāpya na sukham vindate janāḥ

18. Deluded individuals who are fond of unrighteousness (adharma) and are prone to animalistic states of existence do not find happiness after attaining a difficult birth.

Words meanings summery:

• अधर्मरुचयः (adharmarucayaḥ) - those whose inclinations are towards unrighteousness, those who delight in unrighteousness

• मूढाः (mūḍhāḥ) - deluded ones, foolish, ignorant persons

• तिर्यग्गतिपरयाणाः (tiryaggatiparayāṇāḥ) - those whose ultimate goal is animal existence, inclined towards animal birth

• कृच्छ्राम् (kṛcchrām) - difficult, painful, miserable

• योनिम् (yonim) - birth, womb, source, state of existence

• अनुप्राप्य (anuprāpya) - having attained, having reached

• न (na) - not, no

• सुखम् (sukham) - happiness, comfort, joy

• विन्दते (vindate) - finds, obtains, gets

• जनाः (janāḥ) - people, persons

Words meanings and morphology

अधर्मरुचयः (adharmarucayaḥ) - those whose inclinations are towards unrighteousness, those who delight in unrighteousness

(noun)

Nominative, masculine, plural of adharmaruci

adharmaruci - delighting in unrighteousness, fond of evil

Compound type : bahuvrihi (adharma+ruci)

• adharma – unrighteousness, demerit, injustice, vice, evil
  noun (masculine)
  Prefix: a
• ruci – light, splendor, liking, taste, inclination, pleasure
  noun (feminine)
  From √ruc (to shine, be pleasing)
  Root: ruc (class 1)

मूढाः (mūḍhāḥ) - deluded ones, foolish, ignorant persons

(adjective)

Nominative, masculine, plural of mūḍha

mūḍha - deluded, bewildered, foolish, ignorant

Past Passive Participle

From √muh (to be bewildered, confused) + -kta suffix

Root: muh (class 4)

तिर्यग्गतिपरयाणाः (tiryaggatiparayāṇāḥ) - those whose ultimate goal is animal existence, inclined towards animal birth

(adjective)

Nominative, masculine, plural of tiryaggatiparayāṇa

tiryaggatiparayāṇa - directed to animal birth, whose refuge is animal existence

Compound type : bahuvrihi (tiryak+gati+parāyaṇā)

• tiryak – horizontal, crooked, animal, bird (as crossing path)
  noun (masculine)
• gati – going, motion, course, state, condition, destiny, birth
  noun (feminine)
  From √gam (to go) + -ti suffix
  Root: gam (class 1)
• parāyaṇā – final resort, ultimate aim, dependent on, devoted to
  adjective (neuter)

कृच्छ्राम् (kṛcchrām) - difficult, painful, miserable

(adjective)

Accusative, feminine, singular of kṛcchra

kṛcchra - difficult, painful, miserable, distress

योनिम् (yonim) - birth, womb, source, state of existence

(noun)

Accusative, feminine, singular of yoni

yoni - womb, origin, birth, source, state of existence, realm

अनुप्राप्य (anuprāpya) - having attained, having reached

(indeclinable)

Absolutive (Gerund)

From √āp (to obtain, reach) with upasargas anu- and pra-, and -ya suffix

Prefixes: anu+pra

Root: āp (class 5)

न (na) - not, no

(indeclinable)

सुखम् (sukham) - happiness, comfort, joy

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, pleasure, ease, joy, comfort

विन्दते (vindate) - finds, obtains, gets

(verb)

3rd person , plural, middle, present (lat) of vind

Present tense, third person plural, middle voice

From √vid (class 7, `vindate` for 3rd plural middle)

Root: vid (class 7)

जनाः (janāḥ) - people, persons

(noun)

Nominative, masculine, plural of jana

jana - person, man, people, creature

From √jan (to be born, produce)

Root: jan (class 4)