महाभारतः mahābhārataḥ - book-3, chapter-245, verse-14

प्रज्ञावांस्त्वेव पुरुषः संयुक्तः परया धिया ।
उदयास्तमयज्ञो हि न शोचति न हृष्यति ॥१४॥

14. prajñāvāṁstveva puruṣaḥ saṁyuktaḥ parayā dhiyā ,
udayāstamayajño hi na śocati na hṛṣyati.

14. prajñāvān tu eva puruṣaḥ saṃyuktaḥ parayā
dhiyā udayāstamayajñaḥ hi na śocati na hṛṣyati

14. A truly wise (prajñāvān) person, certainly endowed with supreme understanding, one who comprehends the cycles of origin and dissolution, indeed neither grieves nor rejoices.

Words meanings summery:

• प्रज्ञावान् (prajñāvān) - wise, intelligent, discerning

• तु (tu) - emphasizing the preceding word (but, indeed, however)

• एव (eva) - emphasizing the wisdom of the person (indeed, only, certainly)

• पुरुषः (puruṣaḥ) - referring to an individual or the cosmic person (puruṣa) (person, man, human being)

• संयुक्तः (saṁyuktaḥ) - endowed with (joined, united, endowed with, connected)

• परया (parayā) - by the supreme, by the highest

• धिया (dhiyā) - by intelligence, by understanding

• उदयास्तमयज्ञः (udayāstamayajñaḥ) - one who understands the cycles of existence and dissolution (one who knows rising and setting, one who knows beginning and end)

• हि (hi) - indeed, surely, because

• न (na) - negation (not, no)

• शोचति (śocati) - grieves, sorrows

• न (na) - negation (not, no)

• हृष्यति (hṛṣyati) - rejoices, is glad

Words meanings and morphology

प्रज्ञावान् (prajñāvān) - wise, intelligent, discerning

(adjective)

Nominative, masculine, singular of prajñāvat

prajñāvat - wise, intelligent, possessing wisdom

suffix -vat (possessive) added to prajñā

तु (tu) - emphasizing the preceding word (but, indeed, however)

(indeclinable)

एव (eva) - emphasizing the wisdom of the person (indeed, only, certainly)

(indeclinable)

पुरुषः (puruṣaḥ) - referring to an individual or the cosmic person (puruṣa) (person, man, human being)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, male, human being, person, spirit, the Supreme Cosmic Person (puruṣa)

संयुक्तः (saṁyuktaḥ) - endowed with (joined, united, endowed with, connected)

(adjective)

Nominative, masculine, singular of saṃyukta

saṁyukta - joined, united, connected, endowed with, accompanied by

Past Passive Participle

From root yuj (to join) with prefix sam-

Prefix: sam

Root: yuj (class 7)

परया (parayā) - by the supreme, by the highest

(adjective)

Instrumental, feminine, singular of parā

parā - supreme, highest, ultimate, excellent, farthest

धिया (dhiyā) - by intelligence, by understanding

(noun)

Instrumental, feminine, singular of dhī

dhī - thought, reflection, understanding, intelligence, wisdom

उदयास्तमयज्ञः (udayāstamayajñaḥ) - one who understands the cycles of existence and dissolution (one who knows rising and setting, one who knows beginning and end)

(adjective)

Nominative, masculine, singular of udayāstamayajña

udayāstamayajña - knower of rising and setting, one who knows the beginning and end of things

Compound of udaya (rising), astamaya (setting), and jña (knower)

Compound type : tatpurusha (udaya+astamaya+jña)

• udaya – rising, origin, emergence, prosperity
  noun (masculine)
  from ud-i, 'to rise'
  Prefix: ud
  Root: i (class 2)
• astamaya – setting, disappearance, end, destruction
  noun (masculine)
  from astam-i, 'to set'
  Prefix: astam
  Root: i (class 2)
• jña – knower, understanding
  adjective (masculine)
  from root jñā (to know)
  Root: jñā (class 9)

हि (hi) - indeed, surely, because

(indeclinable)

न (na) - negation (not, no)

(indeclinable)

शोचति (śocati) - grieves, sorrows

(verb)

3rd person , singular, active, present indicative (lat) of śuc

Present Active Indicative

Root: śuc (class 1)

न (na) - negation (not, no)

(indeclinable)

हृष्यति (hṛṣyati) - rejoices, is glad

(verb)

3rd person , singular, active, present indicative (lat) of hṛṣ

Present Active Indicative

Root: hṛṣ (class 4)