महाभारतः mahābhārataḥ - book-3, chapter-245, verse-19

इह यत्क्रियते कर्म तत्परत्रोपभुज्यते ।
तस्माच्छरीरं युञ्जीत तपसा नियमेन च ॥१९॥

19. iha yatkriyate karma tatparatropabhujyate ,
tasmāccharīraṁ yuñjīta tapasā niyamena ca.

19. iha yat kriyate karma tat paratra upabhujyate
tasmāt śarīram yuñjīta tapasā niyamena ca

19. Whatever action (karma) is performed here in this world is experienced hereafter in the other world. Therefore, one should engage the body with asceticism (tapas) and self-restraint.

Words meanings summery:

• इह (iha) - here, in this world, at this time

• यत् (yat) - what, which, that (relative pronoun)

• क्रियते (kriyate) - is done, is performed, is made

• कर्म (karma) - action, deed, work, fate, consequence

• तत् (tat) - that, it (demonstrative pronoun)

• परत्र (paratra) - in the other world, hereafter

• उपभुज्यते (upabhujyate) - is enjoyed, is experienced

• तस्मात् (tasmāt) - therefore, from that

• शरीरम् (śarīram) - body

• युञ्जीत (yuñjīta) - one should engage, one should yoke, one should apply

• तपसा (tapasā) - by asceticism, by austerity

• नियमेन (niyamena) - by self-restraint, by rule, by discipline

• च (ca) - and

Words meanings and morphology

इह (iha) - here, in this world, at this time

(indeclinable)

यत् (yat) - what, which, that (relative pronoun)

(pronoun)

neuter, singular of yad

yad - what, which, that

Note: Used as a relative pronoun; agrees with `karma`.

क्रियते (kriyate) - is done, is performed, is made

(verb)

3rd person , singular, passive, present (lat) of kṛ

Present tense, third person singular, passive voice

From √kṛ (to do, make) + -ya suffix + -te ending for passive

Root: kṛ (class 8)

कर्म (karma) - action, deed, work, fate, consequence

(noun)

neuter, singular of karman

karman - action, deed, work, ritual, fate, effect (karma)

From √kṛ (to do, make) + -man suffix

Root: kṛ (class 8)

Note: Acts as both subject of `kriyate` and object of `upabhujyate` (through `yat` and `tat`).

तत् (tat) - that, it (demonstrative pronoun)

(pronoun)

neuter, singular of tad

tad - that, this, it

Note: Correlative to `yat`.

परत्र (paratra) - in the other world, hereafter

(indeclinable)

From `para` (other) + `-tra` suffix (locative sense)

उपभुज्यते (upabhujyate) - is enjoyed, is experienced

(verb)

3rd person , singular, passive, present (lat) of upabhuj

Present tense, third person singular, passive voice

From √bhuj (to enjoy, eat) with upasarga upa-, + -ya suffix + -te ending for passive

Prefix: upa

Root: bhuj (class 7)

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, this, it

Note: Used adverbially to mean "therefore."

शरीरम् (śarīram) - body

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, corporeal frame

Root: śṝ (class 9)

Note: Object of `yuñjīta`.

युञ्जीत (yuñjīta) - one should engage, one should yoke, one should apply

(verb)

3rd person , singular, middle, optative (liṅ) of yuj

Optative mood, third person singular, middle voice

From √yuj (to join, unite, harness, engage)

Root: yuj (class 7)

Note: The implied agent is "one" or "a person."

तपसा (tapasā) - by asceticism, by austerity

(noun)

Instrumental, neuter, singular of tapas

tapas - heat, austerity, asceticism, penance (tapas)

From √tap (to heat, suffer penance)

Root: tap (class 1)

Note: Means or instrument for engaging the body.

नियमेन (niyamena) - by self-restraint, by rule, by discipline

(noun)

Instrumental, masculine, singular of niyama

niyama - restraint, self-control, rule, discipline, observance

From √yam (to curb, restrain) with upasarga ni-

Prefix: ni

Root: yam (class 1)

Note: Means or instrument for engaging the body.

च (ca) - and

(indeclinable)

Note: Postpositive conjunction.