महाभारतः mahābhārataḥ - book-3, chapter-245, verse-25

शुभानुशयबुद्धिर्हि संयुक्तः कालधर्मणा ।
प्रादुर्भवति तद्योगात्कल्याणमतिरेव सः ॥२५॥

25. śubhānuśayabuddhirhi saṁyuktaḥ kāladharmaṇā ,
prādurbhavati tadyogātkalyāṇamatireva saḥ.

25. śubhānuśayabuddhiḥ hi saṃyuktaḥ kāladharmaṇā
| prādurbhavati tat yogāt kalyāṇamatiḥ eva saḥ

25. Indeed, a person whose intellect is inclined towards auspicious things, being united with the natural law (dharma) of time, manifests through that connection as one whose mind is solely benevolent.

Words meanings summery:

• शुभानुशयबुद्धिः (śubhānuśayabuddhiḥ) - one whose intellect is inclined towards auspicious things, having a mind disposed to good

• हि (hi) - indeed, surely, because

• संयुक्तः (saṁyuktaḥ) - connected with, joined with, endowed with

• कालधर्मणा (kāladharmaṇā) - by the natural law of time, by destiny

• प्रादुर्भवति (prādurbhavati) - appears, manifests, arises

• तत् (tat) - that, that one

• योगात् (yogāt) - from that connection (referring to kāladharmaṇā) (from connection, by means of union, through the practice of yoga (yoga))

• कल्याणमतिः (kalyāṇamatiḥ) - one whose mind is benevolent, having an auspicious mind

• एव (eva) - indeed, only, certainly

• सः (saḥ) - he, that (person)

Words meanings and morphology

शुभानुशयबुद्धिः (śubhānuśayabuddhiḥ) - one whose intellect is inclined towards auspicious things, having a mind disposed to good

(adjective)

Nominative, masculine, singular of śubhānuśayabuddhi

śubhānuśayabuddhi - one whose intellect is inclined towards auspicious things, having a mind disposed to good

Compound type : bahuvrihi (śubha+anuśaya+buddhi)

• śubha – auspicious, good, fortunate
  adjective (neuter)
• anuśaya – inclination, disposition, tendency
  noun (masculine)
  Derived from 'anu' + root 'śī' (to lie, dwell upon)
  Prefix: anu
  Root: śī (class 2)
• buddhi – intellect, understanding, mind
  noun (feminine)
  Derived from root 'budh' (to know)
  Root: budh (class 1)

Note: Subject of the first clause.

हि (hi) - indeed, surely, because

(indeclinable)

Note: Emphatic particle.

संयुक्तः (saṁyuktaḥ) - connected with, joined with, endowed with

(adjective)

Nominative, masculine, singular of saṃyukta

saṁyukta - connected with, joined with, endowed with, united

Past Passive Participle

Derived from prefix 'sam' + root 'yuj' (to join)

Prefix: sam

Root: yuj (class 7)

Note: Qualifies the implied subject.

कालधर्मणा (kāladharmaṇā) - by the natural law of time, by destiny

(noun)

Instrumental, masculine, singular of kāladharman

kāladharman - the natural law (dharma) of time, destiny, the condition of time

Compound type : tatpurusha (kāla+dharman)

• kāla – time, destiny
  noun (masculine)
• dharman – natural law (dharma), constitution, duty, virtue, intrinsic nature
  noun (masculine)

Note: Expresses the instrument or means by which one is connected.

प्रादुर्भवति (prādurbhavati) - appears, manifests, arises

(verb)

3rd person , singular, active, present (laṭ) of prādurbhū

Present tense, 3rd person singular, active voice

Prefix: prādur

Root: bhū (class 1)

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

Note: Part of compound tadyogāt.

योगात् (yogāt) - from that connection (referring to kāladharmaṇā) (from connection, by means of union, through the practice of yoga (yoga))

(noun)

Ablative, masculine, singular of yoga

yoga - union, connection, application, effort, spiritual discipline (yoga)

Derived from root 'yuj' (to join, unite)

Root: yuj (class 7)

Note: Combined with tat to form tadyogāt.

कल्याणमतिः (kalyāṇamatiḥ) - one whose mind is benevolent, having an auspicious mind

(adjective)

Nominative, masculine, singular of kalyāṇamati

kalyāṇamati - one whose mind is benevolent, having an auspicious mind

Compound type : bahuvrihi (kalyāṇa+mati)

• kalyāṇa – auspicious, benevolent, excellent, welfare
  adjective (neuter)
• mati – mind, intellect, thought, intention
  noun (feminine)
  Derived from root 'man' (to think)
  Root: man (class 4)

Note: Predicate adjective for saḥ.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphasizes kalyāṇamatiḥ.

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, that one, he, it

Note: Refers back to the śubhānuśayabuddhiḥ person.