महाभारतः mahābhārataḥ - book-3, chapter-245, verse-21

सत्यवादी लभेतायुरनायासमथार्जवी ।
अक्रोधनोऽनसूयश्च निर्वृतिं लभते पराम् ॥२१॥

21. satyavādī labhetāyuranāyāsamathārjavī ,
akrodhano'nasūyaśca nirvṛtiṁ labhate parām.

21. satyavādī labheta āyuḥ anāyāsam atha ārjavī
akrodhanaḥ anasūyaḥ ca nirvṛtim labhate parām

21. A truth-speaker obtains an effortless long life and honesty, while a non-angry and non-envious person obtains supreme bliss (nirvāṇa).

Words meanings summery:

• सत्यवादी (satyavādī) - truth-speaker, one who speaks truth

• लभेत (labheta) - obtains, receives, gains (one should obtain)

• आयुः (āyuḥ) - life, longevity

• अनायासम् (anāyāsam) - effortlessly, without difficulty, easily

• अथ (atha) - then, and, also, moreover

• आर्जवी (ārjavī) - honesty, straightforwardness, uprightness

• अक्रोधनः (akrodhanaḥ) - one who is not angry, free from anger

• अनसूयः (anasūyaḥ) - one who is not envious, free from envy

• च (ca) - and

• निर्वृतिम् (nirvṛtim) - complete happiness, bliss, final liberation

• लभते (labhate) - obtains, receives, gains

• पराम् (parām) - supreme, highest, excellent

Words meanings and morphology

सत्यवादी (satyavādī) - truth-speaker, one who speaks truth

(adjective)

Nominative, masculine, singular of satyavādin

satyavādin - speaking the truth, truthful, truth-speaker

Compound type : tatpurusha (satya+vādin)

• satya – truth, reality, true
  noun/adjective (neuter)
  From `sat` (being)
  Root: as (class 2)
• vādin – speaking, saying, speaker, advocate
  adjective/noun (masculine)
  Agent Noun
  From √vad (to speak) + -in suffix
  Root: vad (class 1)

Note: Subject of `labheta`.

लभेत (labheta) - obtains, receives, gains (one should obtain)

(verb)

3rd person , singular, middle, optative (liṅ) of labh

Optative mood, third person singular, middle voice

From √labh (to obtain)

Root: labh (class 1)

Note: This is the verb for `satyavādī`.

आयुः (āyuḥ) - life, longevity

(noun)

Accusative, neuter, singular of āyus

āyus - life, vital power, longevity, duration of life

Root: i (class 2)

Note: Object of `labheta`.

अनायासम् (anāyāsam) - effortlessly, without difficulty, easily

(adjective)

Accusative, neuter, singular of anāyāsa

anāyāsa - ease, absence of effort, effortless, easy

Compound type : nav-tatpurusha (a+āyāsa)

• a – not, un-, non-
  prefix/indeclinable
• āyāsa – effort, exertion, trouble, fatigue
  noun (masculine)
  From √yam (to curb, restrain) with upasarga ā-
  Prefix: ā
  Root: yam (class 1)

Note: Modifies `āyuḥ`.

अथ (atha) - then, and, also, moreover

(indeclinable)

Note: Conjunction.

आर्जवी (ārjavī) - honesty, straightforwardness, uprightness

(noun)

Accusative, feminine, singular of ārjavī

ārjavī - straightforwardness, rectitude, honesty, sincerity

From `ṛju` (straight) + suffix, feminine form. Functions as an object in accusative despite formal resemblance to nominative.

Note: Object of `labheta`.

अक्रोधनः (akrodhanaḥ) - one who is not angry, free from anger

(adjective)

Nominative, masculine, singular of akrodhana

akrodhana - free from anger, not passionate

Compound type : nav-tatpurusha (a+krodhana)

• a – not, un-, non-
  prefix/indeclinable
• krodhana – angry, passionate, prone to anger
  adjective (masculine)
  From √krudh (to be angry)
  Root: krudh (class 4)

Note: Subject of `labhate`.

अनसूयः (anasūyaḥ) - one who is not envious, free from envy

(adjective)

Nominative, masculine, singular of anasūya

anasūya - not envious, free from jealousy, without malice

Compound type : nav-tatpurusha (a+asūya)

• a – not, un-, non-
  prefix/indeclinable
• asūya – envy, jealousy, malignity, calumny
  noun/adjective (masculine)
  From `a` (towards) + √sūy (to be envious) or derived from `su` (to press out, generate) with a negative sense.
  Root: sūy (class 10)

Note: Subject of `labhate`.

च (ca) - and

(indeclinable)

Note: Joins `akrodhanaḥ` and `anasūyaḥ`.

निर्वृतिम् (nirvṛtim) - complete happiness, bliss, final liberation

(noun)

Accusative, feminine, singular of nirvṛti

nirvṛti - perfect bliss, complete happiness, cessation, liberation (nirvāṇa)

From √vṛt (to turn, be) with upasarga nir-

Prefix: nir

Root: vṛt (class 1)

Note: Object of `labhate`.

लभते (labhate) - obtains, receives, gains

(verb)

3rd person , singular, middle, present (lat) of labh

Present tense, third person singular, middle voice

From √labh (to obtain)

Root: labh (class 1)

Note: The subjects `akrodhanaḥ` and `anasūyaḥ` are singular, so `labhate` (singular) is grammatically consistent, referring to each one individually or as a combined entity.

पराम् (parām) - supreme, highest, excellent

(adjective)

Accusative, feminine, singular of para

para - other, farther, ultimate, supreme, highest

Note: Modifies `nirvṛtim`.